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The grammarian's answer is that cholam and shuruk are interchangeable. So writes Radak, Ben-Zev, and one of today's greatest Hebrew grammarians, R. Meir Mazuz. Why one is chosen in one instance and the other in another is simply a matter of style. Interestingly, R. Yosef Bechor Shor interprets "מול" here as "to cut" as it is used most often in reference to ...


6

The Alshich explains that Moshe was "testing the waters" to see how the Jews would react to his rebuke. After he had established that they were accepting his hinted reproach humbly and with love, he continued to rebuke them in a more open way.


3

The Darash Moshe answers your question. He says the generation that did these sins had already died out. The people he was talking to were their children. He was warning them that they too had the capability to perpetrate these sins and hadn't worked on themselves to rid themselves of the disgusting traits that lead to those sins. This type of rebuke is not ...


5

The source for those who begin one verse earlier is the Eishel Abraham of Butatach (Siman 138) who explains that this is because the custom is to chant the verse "Eicha Esa Levadi" in the same tune as Megillas Eicha and it is therefore considered a "tochecha" (reproach) and we do not begin an Aliyah negatively. See also the Likutey Maharich (3:52:1) who ...


5

The first Rashi in Parshat Masei mentions that Israel had 14 journeys during the first year until they arrived at Ritmah (which is Kadesh Barne'a). Then they wandered for 38 years where they had 20 journeys. Then, the final year there were 8 journeys after Aharon died as they went into the land. The 40 years of wandering in the desert retroactively include ...


0

I found this drasha on the Daf Yomi Notes for Megillah 16: The Gemora relates that Achashverosh ordered Haman to get Mordechai, dress him in the royal garments and lead him through the city on the king’s horse proclaiming, “Thus shall be done for the man whom the king wishes to honor.” Haman located Mordechai teaching his students the laws of ...


1

The Rambam (Malachim U'Milchamos 1:2) says that the Mitzvah of destroying Amalek only applies once a King is appointed, and a King is only appointed after they have conquered the land. So the need for armaments would not have been then, but rather only later.



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