New answers tagged cooking-bishul
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This is what it says in Shulchan Aruch Yore Deah 113:5:
If a non-Jew cooks but he did not intend to cook -it's permissible (e.g. he lit a fire in a field to get rid of the grass/hay and Chagavim were cooked -they are permitted).. But if his intention was to cook -it's prohibited (e.g. he lit a fire to bake bread and he didn't have any knowledge that there ...
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Divrei Moshe Chapter 45 explains that Tavshil Shel Basar is something that was cooked with meat, has no meat present, however has a meaty flavor.
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Being that no action is done, the question here is not a question of whether one would be transgressing a prohibition, but rather whether one would be permitted to derive benefit from the items which were affected by an apparent violation (הנאה).
In a broad sense, the halachot of deriving benefit from a transgression are fairly clear (see Shulchan Aruch 276 ...
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