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I'm comfortable to say that no opinion in the Talmud holds this way. The first reason is that, having learned Kiddushin and perek Yesh Nochlin of Bava Basra, two of the primary places where this discussion comes up, I have never come across a third opinion. The second reason is that the reasoning which many Acharonim give for the dispute of R' Meir and R' ...


"Girsha stam" means he divorced her without stating any conditions. Mochel means forgiving, so "he is forgiving the condition" or if you wanted to say it in proper English "he forgives the condition" or "he forgoes the condition." In other words, he waives it (or is presumed to have waived it, depending on the context).

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