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It is an absolute prohibition as stated in Deuteronomy 22:5. It is explicitly stated. It does not matter whether it is in public or private. The prohibition is not a fence to protect from possible sin, it is in itself a deoraita prohibition.


Shulchan Arukh, Orach Chayyim 551:6: כלים חדשים בין לבנים בין צבועים בין של צמר בין של פשתן אסור ללבוש בשבת זה ( ואנו מחמירין מראש חודש ואילך): New clothes, whether they are white or colored, whether made from wool or flax are forbidden to be worn on this Shabbat (and we are stringent not to do so from Rosh Hodesh Av onwards.) See Magen Avraham ...


R. Nachum Rabinovitch wrote to me that it is permissible to do laundry during the 9 days, and that there is no difference between dry-cleaning and other sorts of laundry.


The halachic category allowed to be worn laundered is beged ze'ah -- literally, "sweat clothes." Rabbi Cohen gave the example of undergarments, but a simple translation of the term would give you every indication that athletic clothing that gets truly sweaty would in fact be "sweat clothes." To second user6591's comment above, I have also heard an oral ...


Excrement and urine of a live animal (and in fact anything except an entire limb from a live animal) are not ritually impure, and thus don't affect your hat. (Rambam Avot HaTumah 2:3) As an aside, excrement and urine of a deceased animal (as opposed to its flesh) also are not ritually impure. (ibid. 1:15)


I found in the Rivevos Ephraim 4:97:20 this question. Rav Ephraim Greenblatt asked Rav Nochum Kornmehl (Tiferes Tzvi) this question and Rav Greenblatt put it in his sefer: He answered that one should sew the feather to the hat because one might take the feather out since sometimes one will go out without the feather.


If it is serving a decorative function, it's not a problem. (See Shulchan Aruch Orach Chaim 303 and 310 and Shemirath Shabbath K'Hilkhatha 18:12. Hypothetically, if there's a chance the one wearing it is likely to take it out in reshuth harabim, then there could be a reason to forbid it. See Orach Chaim 303:18. Also, if the hat has a stiff brim that is more ...


Messilat Yesharim 20:23: (Sefaria.org translation) Our Sages of blessed memory tell us (Shabbat 10a), "Rava bar R. Huna would put on beautiful clothes and pray, saying, 'Beautify yourself before your God, Israel (Amos 4:12).' " And in relation to "the fine clothes of her son Esau" (Genesis 27:15), R. Shimon ben Gamliel said (Bereshit Rabbah ...


A source which comes to mind is Shabbas 114a which talks about talmidim chachamim who are obligated to dress nice and the gemera goes so far to say that one is chayiv missa if they have certain stains on their clothing . The Rambam codified this in Hilchos Deos 5:9 . From what I know it is only talking about a chacham (talmid chacham).

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