Hot answers tagged chutz-laaretz
The one high school Yeshiva in North America for the deaf is Yeshivas Nefesh Dovid (http://www.nefeshdovid.com/) located in Toronto. The Rosh Yeshiva, Rabbi Chaim Tzvi Kakon, himself is deaf and got his S'micha from Ner Israel Rabbinical College in Baltimore, MD.
Aruch Hashulchan 496:5 says that it is forbidden for a Ben Eretz Yisrael to eat Chometz in Chutz L'Aretz on Acharon Shel Pesach. ויש מי שאומר דבן ארץ ישראל הבא לחוץ לארץ – אסור לו לאכול חמץ באחרון של פסח בכל עניין, אפילו דעתו לחזור. ונכון הוא, דזה גריע ממלאכה.
http://www.shemayisrael.com/publicat/hazon/tzedaka/beliefinone.htm The belief of our people in the Redeeming One inspired other oppressed people to have faith in eventual salvation. For example, Rabbi Hirsch mentions that this faith in eventual salvation gave “hope to the black slave in the plantation” (The Hirsch Haggadah, page 265). Rabbi Hirsch ...
The Rambam (Kilayim 1:3) and the Shulchan Aruch (YD 297:2) explicitly rule that the issue of Kilaei Zeraim (planting mixtures of edible seeds (except grapes)) only applies in the Land of Israel and a Jew can even plant his own mixtures outside of Israel on purpose.
You can contact: The Catskills Institute c/o Phil Brown Department of Sociology Brown University, Box 1916 Providence, RI 02912 401-863-2367 They should be able to assist you. Regarding Tupper Lake. They are open in July & August. You can contact: Janet Chapman @ 518-359-9594.
However Vayikra Rabba 19:6 states that the curse was revoked and Zerubavel was part of the line of King David. I go into detail on this answer at which kings must Moshiach descend from?. Among other sources (besides Vayikra Raba) I point to the Abarbanel and Metzudas Dovid in Chagai and Zecharya as well as several possible lists of descendants into ...
Maaser on income is based on Bereishis 28:22 וְכֹל אֲשֶׁר תִּתֶּן לִי עַשֵּׂר אֲעַשְּׂרֶנּוּ לָךְ And everything that You give me, I will surely tithe [lit. take a tenth] to You. This implies that one should/must give a tenth of one's income, regardless of whether it was earned through agriculture or not. However, there is no verse stating or ...
Taame Haminhagim 577 answers (in my own loose translation): … because we shouldn't be so strict about it, since it's nothing but a remembrance to what was done when we had the bes hamikdash. Another [reason] is that if we count one day ahead then we'll reach number 49 on Shavuos, which we'll therefore come to treat lightly. (Avudraham.) He ...
Ba'al Hameor and Ravad (both at the end of Pesachim) assume that the communities counted only one day, starting from the first day of Yom Tov. Whether or not they did this with a beracha would probably depend on whether or not you make a bracha on a mitzvah done out of doubt (Rambam to Milah 3:6 says no and the Ravad there argues; Ran Shabbos 23a agrees with ...
We do not do so. You didn't ask why not, but, for anyone interested, there are good and ample reasons.
There were certain intestines that were taken off the market by the F.D.A. along with animal feet. After reappearing on the market when regulations were laxed, the new generation simply had no interest. Especially if they are expensive and no longer on the taste pallet of your average person. As far as Rocky Mountain Oysters, all parts from the hind ...
You could try to construe something odd and theoretical in which the question would come up [e.g. you have a commercial bakery in the middle of nowhere], but practically in the case you describe -- you could build a 20-foot brick wall surrounding your pizza store, but it's in a Jewish neighborhood (as kosher restaurants are), so there will be the smells, ...
The Rabbi of my shul spoke about this question this year. He said that in Israel, a person from chutz la'aretz should sit in a sukkah lechatchila on Shmini Atzeret.
One may not reuse the Zeroa if it was cooked on Yom Tov since it is forbidden to cook on one day of a festival in order to eat the food on the second day or on a weekday. The Zeroa should be eaten by day since we do not eat roasted meat on the nights of Pesach. However if it was cooked prior to Yom Tov to the best of my knowledge there is no issue using the ...
The Bais Yosef at the end of OC:128 brings a Maharil who discusses it having stopped. He lived 1365-1427, so it's been stopped at least since then.
Sotah 46a-b also the rambam melachim 5-1:
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