Tag Info

Hot answers tagged

5

This is actually still a matter of dispute. Rabbi Yosef Berger, posek of the Yeshiva and Rov of Kehillas Kol Torah in Baltimore, holds that you do not need to make an eruv techumin. R' Tzvi Berkowitz holds that one should still place one, although he agrees it is a stringency. Rabbi Eli Steinhardt, a Rebbe in the Yeshiva, walks from the Yeshiva into ...


5

They must be treated with Kedushas Shevi'is. That means you cannot sell them, you cannot destroy them, you cannot eat them in unusual ways, there is a Mitzva to eat them if they are kosher, and you must not continue to own them past the time they can still be found in the fields or Israel. If they grew in a field which was worked illegally by its owner ...


4

See Rabbi Mordechai Willig's "Shmittah for the Consumer": Thus, for the American consumer, the main issue is not the effectiveness of the sale (once one assumes its validity), but rather the question of the status of the produce of non-Jews. With respect to fruit, even if one rejects Rav Yosef Karos; ruling and even the validity of the sale, most ...


4

The Radbaz's language (responsum #296) is that he can kill "keMishpat", lawfully. A mob boss, for instance, has the ability to kill, but not lawfully. So I presume if the use of power was totally unlawful for the position, halacha wouldn't consider it. (It doesn't say "he can kill anyone he feels like", or "he can kill you." Just that he can lawfully find ...


4

The author is probably referring to certain areas adjacent to Eretz Yisrael, and possibly to Suria (some part of modern day Syria) that share some of the "laws of the land", however they have a lesser level of kedushah and not all stringencies were applied to them. These are mentioned throughout the Mishna in Seder Zeraim. Within Eretz Yisrael proper, there ...


3

You can contact: The Catskills Institute c/o Phil Brown Department of Sociology Brown University, Box 1916 Providence, RI 02912 401-863-2367 They should be able to assist you. Regarding Tupper Lake. They are open in July & August. You can contact: Janet Chapman @ 518-359-9594.


3

Excerpts from "Orthodox Approaches to Biblical Slavery" by Gamliel Shmalo - which appeared in The Torah u-Maddah Journal Volume 16 2012-2013 http://daattorah.blogspot.co.il/2014/06/biblical-slavery-and-morality.html Rav S. R. Hirsch (Shemos 12:44): The consideration of certain circumstances is necessary, correctly to understand the fact that the Torah ...


2

There were certain intestines that were taken off the market by the F.D.A. along with animal feet. After reappearing on the market when regulations were laxed, the new generation simply had no interest. Especially if they are expensive and no longer on the taste pallet of your average person. As far as Rocky Mountain Oysters, all parts from the hind ...


2

According to the סדר עבודת ישראל, whilst מנהג פולין say אב הרחמים on שבת מברכים החודש only during ספירת העומר, it says that ק''ק פראג (Prague) also say it on שבת מברכים החודש מנחם אב. http://www.hebrewbooks.org/pdfpager.aspx?req=42807&st=&pgnum=252


2

I've seen Israeli peppers in American supermarkets in the wintertime every so often, shmittah or not. I don't think it's so much a function of shmittah as climate and growing conditions. In shmittah years, it's probably best to avoid buying them. In non-shmittah years, I heard my rabbi say that the best thing is to learn how to tithe them properly, then ...


2

We do not do so. You didn't ask why not, but, for anyone interested, there are good and ample reasons.


2

Rambam writes (Maachalos Asuros 10:11-12): ספק ערלה וכלאי הכרם בארץ ישראל אסור. בסוריא והיא ארצות שכבש דוד מותר. כיצד היה כרם וערלה וענבים נמכרות חוצה לו. היה ירק זרוע בתוכו וירק נמכר חוצה לו. שמא ממנו הוא זה שמא מאחר. בסוריא מותר ובחוצה לארץ אפילו ראה הענבים יוצאות מכרם ערלה או ירק יוצא מן הכרם לוקח מהן. והוא שלא יראה אותו בוצר מן הערלה או לוקט ...


2

Shulchan Arukh YD 294:9 (based on Kiddushin 39a) rules that doubtful (safek) Orlah in the Diaspora is permitted; only certain (vadai) Orlah is prohibited. Even if you know the fruit came from a orchard with Orlah trees, if you don't know which tree it came from then it is permitted. So any fruit you find in the grocery which was not imported from Israel and ...


1

Since the majority of produce on the market is not Orlah, we can assume that any given fruit etc. it is permissible, using the halachic principle of rov. (Regarding Reva'i, I'm pretty sure it doesn't apply in the diaspora. The mishna in Kiddushin only mentions Orlah.) (I'll try to add an explicit source later).


1

(I'm french) the siddur used by west european ashkenazi communities here in France is called Sha'arei Tefila. It is similar to the Rodelheim one with french annotations and few asaltian customs. It has been made by an alsatian rav called Rav Yoseph Bloch in 1924 and is still in use and regularly republished (last by Biblieurope ed. in 2013). The other french ...


1

The Rabbi of my shul spoke about this question this year. He said that in Israel, a person from chutz la'aretz should sit in a sukkah lechatchila on Shmini Atzeret.



Only top voted, non community-wiki answers of a minimum length are eligible