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Medrash Esther Raba 3 says Charvona was called Charvona as he was responsible for the Churban Bais Hamikdash. חרבונא מופיע פעמיים במגילה - בתחילת המגילה הוא מופיע כאחד משבעת הסריסים המשרתים את פני המלך אחשרוש, ובסוף המגילה הוא מגלה לאחשורוש על העץ שהכין המן. חרבונא זהו שם פרסי (א' בסופו). אומר המדרש [אסתר רבה, ג] שמשמעות שמו - "אחריב ביתיה", לשון ...


5

The Ramchal in Da'as Tevunos (Simanim 40 and 142) understands this to be a symptom of the hester panim, the hiding of Hashem's presence, that coincided (resulted?) from the destruction of the Beis HaMikdosh. It is an expression of the relationship between the general quality of life in the world and the expression of Hashem's presence in the world. When ...


5

Maharsha writes on that story: הואיל והוו יתבי רבנן ולא מיחו בו: איכא למימר מה שלא מיחו מפני שלא היה בידם למחות אפשר שעשו כן כי החנופה היא שגברה באותו הדור כמ"ש בסוטה גבי אגריפס המלך One could say that the reason that the rabbis didn't object was because they were not able to object. It's also possible that they did this out of flattery, which ...


2

Rabbi Eleazar Ben Hanania Ben Hizkiya. The evidence for this one is not 100% proof, but: 1) In Shabbat 13b it says that חנניה בן חזקיה וסעתו compiled Megillat Taanit. He is also identified as one of the leaders of Beit Shammai, and is known for "saving" the book of Ezekiel among other things. 2) We only have an Aramaic version of Megilat Taanit, but ...


2

R. H. Shachter notes in a shiur here (beginning at minute 66)1 that the Baal HaMeor seems to have embraced the secular chronology (to the ire of the Raavad) and added that Chazal's fallibility is affirmed by the Maharshal and Tosafos Rid, concluding that if the Me'or Einayim were published today, he doesnt think it would cause such a storm (over the ...


2

The eight statements are from eight different sages. Presumably, as in other places where the g'mara says "A says X, B says Y, etc", they are disagreeing with each other. Sometimes when there are multiple opinions the g'mara reconciles them (A was talking about this specific case where X applies, B was talking about this other case where Y applies, they ...


1

To your question about Kohein Gadol messing up on the avodah and dying on the spot, there is a gemoro in Yoma 9a “The Second Temple stood for 420 years, ve-shimshu bo yoter mi-shelosh meot Kohanim, and more than 300 served as High Priest over that period. Take out forty years in which Shimon the Tzaddik was the High Priest and deduct another 80 ...



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