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Unless the amount is de minimus (of minor importance), then it is an opportunity to make a Kiddush Hashem. Passing over that opportunity is throwing away a Mitzvah, and if caught could lead to a very bad Aveirah. I'm very skeptical that you could find a heter for that. This question discusses it. That is really the distinction between a Jew and a non-Jew ...


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The Avnei Yoshfei has a teshuvah on this subject. Regarding a non-Jew from whom one bought 4 items and who charged only for 3, he says that this is טעות עכו״ם and is allowed. The Jew does not have to tell the non-Jew that he is relying on the non-Jew's account. But note business halacha.com who quotes Rambam Hilchos Gezeilah 11 (4 & 5) and ...


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There is a grest deal of Jewish literature on Business Ethics. But to the point of your question see this article at Jewish Law from where I abstracted this quote under HONESTY IN THE MARKETPLACE. Any type of deceptive act or practice, including deceptive advertisements and deceptive packaging, would also be a violation of the Biblical ...


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Part one of your question seems to me that it should be case by case, depending on what the hotel intended. You would have to find that out in a reliable way. Part two - I asked a dayan in Lakewood about if I can rely on the "psak" of the sales reps if I ask about return policies, namely if someone buys a camera, uses it for their big simcha, then uploads ...



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