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I can pass along this bit of halacha (I will add bold for the relevant part) which I got in my email: Every day of Chol Hamoed we add ya'aleh v'yovo in Shemone Esrei and bentching. In Shemone Esrei it is added in the beracha of Retzei before the words v'sechezena eineinu. In bentching it is added in the beracha of Rachem before the words u'vnei ...


There are important elections now in Baltimore, and the local Rabbonim are encouraging voting on Chol Hamoed (if one wasn't able to utilize early voting, obviously) due to it being a tzorech for the community and other reasons.


Interesting debate: I was happy to see how in some cases -where at least potentially people could feel that their "Honour" was attacked - they replied assertively but politely. 'Tachles' what I learnt was: when in a minyan, do as the minyan does, out of respect for Its members. At home do as you prefer. The majority in Israel doesn't wear tfilin on Chol ...


Not writing on Chol Hamo'ed is a formal prohibition, the original source of which is Mo'ed Kattan 18b, in the Mishna at the bottom of the page. Writing is considered a skilled craft (meleches uman) and is therefore prohibited on Chol Hamo'ed. The Shulchan Aruch codifies this halacha in Orach Chaim 545:1. The reason that only some people don't write is ...

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