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15

The Lubavitcher Rebbe zt"l addressed these and some related issues in a sicha (public address) of his on Shabbos Bereishis 5728/1967 (not long after he started the "Tefillin Campaign" in the weeks before the Six-Day War). The relevant portions are printed in Likkutei Sichos, vol. 6, pp. 271ff (available on Hebrewbooks here and following pages). Your two ...


15

Try Pesachim 109a-b where the Gemara (and more elaborately in Rashi and Tosfot) tries to work out the volume of a Reviit in Etzba^3 based on its knowledge of the volume of a Mikva in Amah^3 (ie lots of basic algebra and unit conversion).


14

This is from the Babylonian Talmud. Shabbat 135b says that we don't break Shabbas to save the life of a baby born in its eighth month of gestation. The idea was that there are 7-month babies and 9-month babies, and an 8-month baby was either an early 9-monther or a late 7-monther and if it were an early 9-monther, it probably wasn't going to make it. ...


13

I write as an Orthodox Jew, a parent and a teacher. The answer is both simple and complex. First, the money. Yes, public school is cheaper. Can't get around that. Next however is the contention that Jewish schools lack "technology and extra curriculars" -- this is not true for a huge chunk of Jewish schools out there. From teams to clubs and from iPads and ...


12

It all depends on the teen and his/her background. Generally, with teens the issues fall into 1 of 3 categories and sometimes a mixture of the 3: No understanding of the depth/basic meaning of the liturgy (ie. no issues with the concept of talking to God or praying, but an issue with the codified liturgy) Deeper emunah issues (eg. an issue with the concept ...


11

I think it depends on the child and is entirely up to the parents' judgement, consistent with their general policies on Internet access and on Halacha learning (1). Hopefully, all parents these days are teaching their kids not to believe everything they read on the Internet (or in real life for that matter) and skills for gauging the credibility of ...


11

Located at No. 376 Houston St, the Rabbi Solomon Kluger School, a yeshiva and synagogue designed by H.I. Feldman in 1924. Apparently demolished during the widening of Houston. Hamilton Fish Park was across the street. The Hamilton Fish Public Library was located south of the Yeshiva, where I learned to love libraries. There was a local police precint on ...


11

Teach the difference from the very beginning. Even if they don't really understand the difference between saying that a story is written in the Torah, or is from a Midrash/Gemara/Rashi but doesn't appear in the Torah, you wont damage them by inserting a little comment right before/after a story giving its source. Kids are smart - they will hear what you ...


11

When teaching Kodesh at Yeshivas Toras Emes (High School) in Johannesburg almost 30 years ago, the Menahel HaRav Gedalia Sternstein שליט"א told me that the Rov - Rabbi Salzer זצ"ל - told him that it's best if the students learn about these things from the Gemora - BiKedusha uVeTaharo. As relevant topics came up, we were to explain them is as much detail as ...


11

First, you should remember how bad infant mortality was in those days. So what it says about how some infants were considered not viable (and thus could not be touched on Shabbos), no longer applies today when infant mortality is much lower. You should talk about the change in infant mortality with your students. The way you phrased your question implies ...


10

The Kitzur Shulchan Aruch in 10:24 clearly says that once a kid is old enough to behave respectfully while wearing Tefillin, his father has to buy him a set. This is actually based on a Gemoro in Suka 42a. ת''ר קטן היודע לנענע חייב בלולב להתעטף חייב בציצית לשמור תפילין אביו לוקח לו תפילין יודע לדבר אביו לומדו תורה וק''ש A child old enough to ...


10

Sefer Sheeris HaNachala mentions in the name of the Sefer HaItim that Rav Hai Gaon said that it is permitted to teach children Arabic and mathematics in order to assist them in learning Torah.


10

In Hakirah vol. 14, they published an article called "'Learning' Mathematics" which includes examples of different mathematical applications in classical Jewish literature.


10

The child attending public school knows that his attendance is compulsory, because his parents and the government consider his education of the utmost importance. Together with this comes the recognition that what is really important and essential to his education is taken care of in the school. The child’s instinctive feeling and inference from ...


10

I graduated from public school. My comments are not a result of the caliber of the education or even the environment - my school won national competitions in academic competitions, and was a very clean and safe environment. But I would never think of sending my child to the best public school. 1) - My school (which ended a bit earlier than the schools ...


9

We repeatedly see throughout Rabbinic literature (Mishna, Talmud, Medrash, etc.) that the highest value is placed on study. I would confidently estimate that Judaism places more value on scholarship than any other major religion or culture. Like the middle school nerd, this has gotten us kicked around by bullies for most of the past 4000 years, but now, as ...


9

" my 4-year-old has offhandedly pointed out that "God's not real," or "not a real person."" In response to this exact line of conversation I would suggest the following. Admit to the child that based on how they understand "real", or how you have taught "real" to them in the past, they are correct. Explain to the child that some things are real even if ...


9

My father, who grew up orthodox in Brooklyn during the depression era, went to public school for High School. He told me that although there were a few Yeshivas, and most of the children went to Public School in that period. He had a Hebrew tutor in the afternoon, yet he told me that many did not. Although there were some Yeshivos (Chaim Berlin, Torah ...


8

The Mechaber (OC 37:3) states that one buys Tefillin for his son once he is mature enough to care properly for them. However, Rama rules there (from the Ittur) that this is only when the son is age 13, and that one should not deviate from this practice. Mishnah Berurah (10) explains that before 13 one should not allow the boy to wear Tefillin, because he ...


8

I attended the Yeshiva Shlomo Kluger on Houston Street from about 1938 until 1942 when I was 8 years old. I have a picture of my class on the roof with a women teacher so it must have been the secular portion but I remember a wonderful potato soup for lunch in the winter. I wanted to have payes as I felt everyone else did but when I saw the picture only one ...


8

Talk to them. As an ex Teen who once had no interest in Davening, I can speak from experience here. Most attempts to get me to Daven backfired. Find out why they aren't davening. Find out what they think davening is. Is it different than what you understand it to be? What do they think it is, what do they wish it was? I suggest getting a copy of "Call ...


8

Rav Shlome Wolbe in his sefer זריעה ובניין בחינוך pg. 24 writes, that we do not hit anymore, because of lifnei iver the son might hit back, even at a young age and it also can ruin a relationship. There is an Igros Moshe YD 1:140 which his son Rav Dovid asked. There is also an Igros Moshe YD 4:30:4 which discusses what a rebbi and what a father may do . A ...


7

One of my Rebeyim told me that you want to look at the 8th grade class and see how they are behaving as this is going to be the finished product of the school.


7

No. From one parent who actually observed a bat mitzva by having her daughter tear for the first time: Mishnah Berurah, Orach Chaim 561:17. In fact, children might be forbidden to tear their clothes because of ba’al tashchit, the prohibition against wanton waste! See, for a related analysis, Minchat Chinuch 264:34 (Machon Yerushalayim edition, ...


7

According to this site: Magen Shalome, built by Shalome Solomon Umerdekar and his son Gershone Solomon, Karachi’s last synagogue, was demolished in the 1980s to make way for a shopping plaza. Most of the Karachi Jews now live in Ramle, Israel, and built a synagogue they named Magen Shalome. Some Jewish families do remain, but they prefer to pass ...


7

You might want to show him Rambam Hil. Kiddush HaChodesh and the diagrams in the back, as well as Chazon Ish on Kiddush HaChodesh and the attendant illustrations. At the very end the Chazon Ish even includes a handy sine table! In R' Chaim Kanievsky's Shekel HaKodesh there is an appendix that explains the trigonometric underpinnings of the numbers given by ...


7

I remember doing the gemara on Sukkah 8a in high school while I was also in a geometry class in the afternoons. It's pretty basic high-school geometry stuff. Squares and circles. It's the Tosfos there, though, that go all out. It's particularly ingenious how Tosfos (bottom of the page) demonstrates that the ratio of the diagonal of a square to its side ...


7

I once heard a rabbi speak about this (but, sadly, I don't remember who), and he talked about contrasting Halloween with Purim. Both involve dressing up in costumes and socializing -- but on Purim we go around and give gifts, while Halloween is about taking. He made this a teaching moment with his kids about mussar (right behavior), and tied it in with the ...


6

Historically, I know of at least one case where a child was told to start wearing tefillin at an earlier age: R' Yosef Yitzchak Schneersohn, the sixth Lubavitcher Rebbe, describes in a couple of his public addresses how his father (and predecessor as Rebbe), R' Shalom Dovber, instructed him on the day before his eleventh birthday to start putting on ...


6

If you have your own child do a melacha for you, this is certainly a violation of atta uvincha uvitecha and is worse than having a non-Jew (who is not your servant) do the melacha for you, which is only rabbinic. The sugya which you bring is talking about a generic minor who does the melacha.



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