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9

Pischei Teshuva Y.D. 116:6 quotes Adnei Paz as permitting it, but then quotes the Adnei Paz's corrigenda as indicating that it should not be done for reasons of Ein HaRah (if both are alive) or inheriting a bad Mazal (if one has passed away). That latter view seems to be predominant in practice (see e.g.).


7

Rashi Kesuvos 89b - Mar Keshisha Umar Yenika says that Rav Chisda had two sons and both had the same name.


4

King David had two pairs of sons with the same name. See 1-Chronicles 3:6-8. But Rashi there explains that the older sons died and he later named his new-born sons after them.


4

I finally found the Sefer Lulei Toratcha stories with Rav Shach on the parsha.Parshas Matos 30:4. Rav Shach answered that she should name the child Shmayah since it is similar to the name Shimon and in this way she can be miskayim the neder a little bit.


3

The Mishna (Sanhedrin 8:1) says the the word "son" is used intentionally to exclude a daughter, in this case. The Talmud (Sanhedrin 69b-70a) says that while it would be reasonable to also punish a wayward daughter, it is a divine decree that it is not so.



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