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Yes, although a person should only make use of this if they do not know how to recite the Tefillah themselves. The question would now be whether or not there is anybody who is unable to recite the Tefillah themselves given that it can be recited in any language you understand (or in Hebrew even if you do not understand, such is the special nature of praying ...


Halacha Sefarim bring this down, including: The Ben Ish Chai: וכשאומר בעל גבורות ידגיש העי"ן שלא יבולע ויהיה כאומר בל גבורות ח"ו וכנז' בחס"ל


The Radvaz says (in relation to a different question) that the first silent one is the one for his personal obligation, under the principle of תדיר, and the second is to fulfill the obligation of those who couldn't daven to themselves. It doesn't seem plausible that he would say that in only the case he was dealing with (where the Shatz missed the previous ...


I'm "extraplocombing" (extrapolating and combining) the answers from your referenced question regarding Shacharit with Mishnah Brura 232:2. See Sha'arei Tzion #4, who points out that since Ma'ariv is reshut (not obligatory) we are not as concerned about the requirement of smichat g'ulah litfilah (loose translation - connecting the concept of redemption as ...

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