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13

From the Wikipedia article on Chametz (leaven): The Torah has several commandments governing chametz during Passover: The positive commandment to remove all chametz from one's home (Exodus 12:15). Not to possess chametz in one's domain. (Exodus 12:19, Deuteronomy 16:4). Not to eat chametz, or mixtures containing chametz (Exodus 13:3, Exodus ...


10

Hacham Ovadia Yosef discusses this issue in Yabia Omer Helek 7 Siman 44 in terms of the kinneret, which supplies water for most of israel. Kibbutzim along the coast are KNOWN for dumping hametz into the water. He answers that hametz dumped before pesach is nullified in 60. During pesach, he applies the concept of "tzonen bitzonen". Since the hametz and water ...


10

Kaf Hachaim, 664:60, tells us what to do with the lulav and esrog after Hoshanah Rabbah (the last time we use the lulav), as well as the aravos used for hosha'anas. I'm translating this from the hebrew, so I may have gotten some of the details wrong. Please correct me if I got something wrong: After prayer on Hoshana Rabbah take the lulav (with hadasim and ...


10

See this answer He can accept the gift with intention not to acquire it, and discard it later. Although it is forbidden to touch chametz on Pesach, for fear that the person will come to eat it (see Orach Chaim 446:3, and Magen Avraham 5; Mishnah Berurah 10), this applies to circumstances where there is a concern for eating the chametz. Under ...


10

There are really two parts to your question. One is: do the rules of Chametz apply regardless how it is ingested? http://www.star-k.org/kashrus/kk-mitzvos-cosmetics.htm On Pesach, one may not consume, own or derive benefit from items that contain derivatives of the chameishes minei dagan - wheat, barley, spelt, oats, and rye. The second part ...


9

R' Cohen in Dose of Halacha quotes R' Ben-zion Abba Saul who does allow you to use flakes, though writes that others advise you to buy worms, etc. or something that is chametz free. Rambam (Chametz Umatza 4:8) and the Shulchan Aruch (OC 442:4) write that one does not need to dispose of a mixture containing chametz that is totally inedible (by humans). ...


8

Rav Yosef Tzvi Rimon indicates (article) that the forgotten pieces would be nullified by bitul chametz. the pieces should be smaller than a ke-zayit, so that if one of them is not found, the bittul declaration will suffice to avoid the violation.


8

Based on 45+ years of marriage, I can assure you that whatever you say to your wife (other than the two most important words in a marriage) would probably not help. Rabbi Moshe Heinemann in his pre-pesach shiurim will emphasize that you do not have to go overboard (and the women do not accept that). Rabbi Avigdor Miller in his tapes on the subject tries to ...


7

Ultimately the source is from the Talmud: Rabbis Ami and Asi would make a meal of the bread that was used for an eiruv, stating since it was used for one mitzva, let us use it for another (Talmud Shabbos 117b). Rema (664:9) we put away aravoth and use them to bake matzo, for the reason aforementioned. Since matzo baking has been commercialized, the custom ...


7

Absolutely not assur. In fact seeing actual chometz is not assur either.


7

R' Shneur Zalman of Liadi writes (Orach Chaim 467:48): מי שרוצה לשאוב בפסח מבארות של נכרים או מבארות של ישראל שלא נזהר בהן מחמץ כל השנה, טוב שיסנן המים בבגד נקי בכל פעם ששואב. אבל מעיקר הדין אין מחזיקין איסור מספק. "One who wants to draw water on Pesach from wells owned by non-Jews, or by Jews but with which they weren't careful to ...


7

Chametz is prohibited to eat or own on Passover, and this includes any flour made of the five grains, Wheat, Rye, Spelt, Barley, and Oats, that has come into contact with water for enough time to halachically ferment, which is a period of at least 18 minutes. Se'or, which is the heavily-leavened sourdough that was commonly used as a leavening agent, is also ...


7

Per CRC-Chicago Kamut is a variety of wheat which can become Chametz if mixed with water and left unattended for 18 minutes.


7

Star-K says it is forbidden. Q. During a Pesach visit to the zoo, may one purchase the feed for the animals? A. No. This feed is often chometz and should not be purchased or fed to the animals during Pesach


6

Strictly speaking, if one has 10 pieces of chametz and finds only 9 of them, one must look for the missing piece. (If you are sure that you found 9 out of the original 10, you need to look for the missing piece. But if what you found might not be what you set out, you need to look for all 10.) These laws are detailed in Orach Chayyim 439. For example, ...


6

Rabbi Shlomo Zalman Auerbach ruled that while yes, we say "chametz is not nullified even 1/1000", but a few pieces of bread in the ocean are so far past the mark that they become nullified. So somewhere between one-in-a-thousand and one-in-a-quintillion (approximate volume of the Mediterranean in gallons).


6

I do not understand why it would be a problem a coupon is a document which entitles one to a discount,but in no way does it give ownership of that item to the holder of the coupon. The item becomes theirs when purchased which is after peasach.


6

The easiest thing to do would be to contact a kashrut supervising agency and they would be able to answer, item by item. They may, though, not want to give rulings on individual products if the overall storefront is not kosher for passover or using their general supervision services. Some groups, like the OU had a hotline available in the days before ...


6

In the fall of 1911 (early 5572), Rabbi Shalom DovBer of Lubavitch sent Rabbi Shlomo Zalman Havlin along with seven students to establish the "Torat Emet" yeshiva in Hebron, Israel. Before Pesach that year, among their correspondences, the Rebbe Rashab advised Rabbi Havlin regarding how he and the original students should conduct themselves with the Pesach ...


6

The Chayei Adam Klal 119, Seif 11 says that if one has performed the bedikah on the night of the 13th in the proper manner, he has performed it bediavad (בדיעבד עלתה לו בדיקה) However, it is in any event proper to go back and check a single room on the night of the 14th according to the basic takkana of the rabbis (my translation). The Chayei Adam says that ...


6

Aruch Hashulchan 496:5 says that it is forbidden for a Ben Eretz Yisrael to eat Chometz in Chutz L'Aretz on Acharon Shel Pesach. ויש מי שאומר דבן ארץ ישראל הבא לחוץ לארץ – אסור לו לאכול חמץ באחרון של פסח בכל עניין, אפילו דעתו לחזור. ונכון הוא, דזה גריע ממלאכה.‏


6

Second Rashi Pesachim 37a quoting Menachos 27a says that they were not allowed to be Chametz. Thanks to Rabbi David Lau for this answer.


5

A few reasons that come to mind: The taam of chametz may be absorbed in the utensils used to manufacture that product, and likely there will not be shishim to nullify that taam. There may be minuscule amounts of chametz that need not be listed on the label or are included in the generic "natural/artificial flavors", but which are significant due to their ...


5

This list from the Star-K has many items that you can feed your cat on Pesach. Per the CRC-Chicago Kitniyot ingredients, such as corn and rice, are acceptable in pet foods for Passover, because while Ashkenazim do not customarily eat kitniyot, they are permitted to own and benefit from them.


5

In OC 471 sk 12, the Mishna Berurah mentions that certain types of matza which we are only machmir to treat as chametz (eg matza that folded over itself in the oven) are forbidden to be eaten on Erev Pesach as they are actually kosher matza according to the basic law. The assumption of this point is that had they actually been chametz, they would have been ...


5

The Shulchan Aruch (OC 555:3) rules that if one kneaded his dough with hot water it is forbidden, the assumption being that heat makes something become chametz quicker. This is also seen in the rule (559:1) not to knead the dough in the sun or in a room with a hot oven. Moreover one can leave dough in cold water indefinitely to prevent its becoming chametz ...


5

The Mishna in Pesachim 2:1 records a dispute as to how Biur Chametz is to be done. Rabbi Yehuda, comparing the destruction of Chametz to the destruction of invalid Korbanot, rules that Chametz must be destroyed by burning. The Chachamim there argue and rule that any form of destruction (tossing into the sea, or crumbling it into the wind) is acceptable. The ...


5

This is not permitted because one of the restrictions of Pesach is that you are not allowed to derive any benefit from Chametz. See http://www.kosherquest.org/aboutpesach.php



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