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Although I am not able to give a source, I do have an answer, as follows: The halochah is that saying hallel on a day when there is no minhag to do so is blasphemy. Also, a requirement of hallel is that on that day there was an open miracle (one the defies the normal rules of nature). Therefore, if there is no minhag to say hallel on Yom Nicanor and no open ...


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Pirkei Avot 5:5: עֲשָׂרָה נִסִּים נַעֲשׂו לַאֲבוֹתֵינוּ בְּבֵית הַמִּקְדָּשׁ... וְלֹא אָמַר אָדָם לַחֲבֵרוֹ צַר לִי הַמָּקוֹם שֶׁאָלִין בִּירוּשָׁלַיִם: Ten miracles were performed for our forefathers in the Temple: (10) A person never said to his fellow, 'It is too crowded for me to sleep overnight in Jerusalem.' Thus, there was room to house all the ...


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See the Mishna in Chagigah (Perek 1 - Chapter 1) : פרק א - משנה א הַכֹּל חַיָּבִין בָּרְאִיָּה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה וְקָטָן, וְטֻמְטוּם, וְאַנְדְּרוֹגִינוֹס, וְנָשִׁים, וַעֲבָדִים שֶׁאֵינָם מְשֻׁחְרָרִים, הַחִגֵּר, וְהַסּוּמָא, וְהַחוֹלֶה, וְהַזָּקֵן, וּמִי שֶׁאֵינוֹ יָכוֹל לַעֲלוֹת בְּרַגְלָיו. אֵיזֶהוּ קָטָן, כֹּל שֶׁאֵינוֹ יָכוֹל לִרְכּוֹב ...


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One answer is that it is juxtaposed with the giving of the Torah - but the giving of the second Tablets on Yom Kippur, not the first tablets on Shavuos. This is explained at length in several places in Chabad Chassidus. One of them is here. The Meshech Chochma says that on Shmini Atzers Zos HaBracha was read anyway. The Talmud which describes reading Zos ...


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The obvious answer is that, once it was set to be on an annual cycle, they wanted to make Devarim the Sedra immediately before Tisha B'Av, because it contains the verse that begins with "Eichah" and mentions the spies and other upsetting events, thus the cycle was built around that. For Devarim falling on the week before Tisha B'Av I can give a source, the ...



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