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1

The Mishnah Megilla has a series of Mishnayot of the format "there is no difference between A and B except...". where A and B are two different but similar things. Some similarities are often listed. One of these examples (the relevant one that leads to the others) is a statement that there is no difference between the 14th Adar I and 14th Adar II except ...


3

I'm not sure exactly what you mean by "correct" but if you're asking how the Jews wandering in the desert could have used the calendar we use today, the answer is, "they didn't" (although your confused reasoning about "two Shabbats" is irrelevant to that fact). Before the current calendar was developed in post-Temple times, a completely different calendar ...


-1

I know that there are two mashiachs(literally - anointed ones) . Priestly mashiach is Aaron from the tribe of Levi who has 4 sons(Shemot 30:30). King mashiach is David from the tribe of Judah(Bereshit 49:10). Torah does not explicitly specifies the timeline, but many think we are close because of the traditional 6000 years timeline.


1

The students of the Gra had a different system. Maaseh Bereishis corresponds to the first millenium, the rest of Bereishis to the second, Shemos to the third... so that Devarim corresponds to the sixth millennium. There are 10 parshios in Devarim, each describes a different century. By that system, the year of the Vilna Gaon's birth (5480) lines up to ...


-5

Civil Saturday/traditional Shabbat is not correct Shabbat day. The proper way to observe Shabbat is to follow the Moon cycles. Some Jewish (Philo) and non-Jewish commentators mention this opinion. This is because Bereshit 1:14 says that Moon is for "appointments" and Shabbat is one of the "appointments" (holy meetings - miqra qodesh - Vaikra 23). Vayikra ...


4

It is fairly widespread, but not normative in the sense that is an objective teaching of Judaism that is incumbent on all faithful to believe. There's also some evidence that one should not believe it. What is meant by 'but at the end it shall speak and not lie?' — R. Samuel b. Nahmani said in the name of R. Jonathan: Blasted be the bones of those who ...


1

The phrase "1,000 years is but a day" allows people to connect the existence of the world to the seven days of creation. Thus, each millenium in the existence of the world is the equivalent of a "day" of creation, with the seventh millennium (6001 - 7000) being the equivalent Shabbat. Since the year 6000 is the last year of "Erve Shabbat", the mashiach would ...


2

Here's another that also appears to be free. It is not, at least as far as I can tell only Chabad. I only recognize Rabbi Jacobs. FYI, only the smartphone app charges as far as it appears. https://www.mikvahcalendar.com



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