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Pirkei D'Rebbi Eliezer 29 says that Shem Ben Noach performed Avraham's bris. The Medrash Rabba Bereishis 49:2 says that Hashem held Avraham's hand and helped him perform the bris. The verse in Bereishis 17:24 supports that it was performed by someone else, as it uses the passive language בהמולו, when he was circumcised, and Rashi there points out that this ...


In order to convert one has to accept all the commandments, which includes circumcision. If one would clearly not want to accept one of the commandments no Orthodox Rabbi would do such a conversion. http://www.hebrewbooks.org/pagefeed/hebrewbooks_org_12136_14.pdf


Circumcision is one of the Torah's 613 commandments (#86 of the רמב"ם's list; בראשית יז:י). A convert to Judaism has to accept all of them. If he does not accept even one of those commandments, he is not accepting Judaism, and has not converted. If he accepts that is a valid commandment but doesn't wish to fulfill it, he might as well not convert, so ...


This website recounts the medrash that says that According to the Midrash (Tanchuma VaYeira 3), Abraham only circumcised himself after consulting with his friend Mamrei.


The Midrash Rabbah Lech Lacha 9: "א"ר לוי מל אברהם אין כתיב כאן אלא נימול בדק את עצמו ומצא עצמו מהול " Reb Levi said that the Torah said nimol Avraham opposed to maol Avrham,meaning Avraham checked and saw that he had a milah already.


As Shalom alluded to there are two ways to evaluate circumcision vis-a-vis a Ger. One is that it is part of the process of becoming Jewish (for a man). In that case, there is really nothing to start with - if he isn't getting a circumcision it isn't doing the process, he doesn't become Jewish. However, in the case where he can't have a circumcision, there ...


Per Chabad.org it is permitted כשעושים סעודת ברית מילה או פדיון הבן במוצאי תשעה-באב, מותר להזמין כמה אנשים שרוצים, וכולם מותרים אז בבשר ויין

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