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Even if you didn't bow on purpose, you still fulfilled your obligation (Rambam Tefillah 5:1).


The Rosh and Chizkuni (in his second explanation) and Daas Z'kenim answer that the maidservants' sons didn't bow, as they thought that they, as freemen, were more important than their mothers. That's why it says "bowed" in the feminine: only women bowed. [Presumably "and their children" in the verse refers to approaching.] Chizkuni's first explanation is ...

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