New answers tagged blessing
The 'hei' is the equivalent of saying 'asher' or 'that'
Only the final time you wake up in the morning.
This is a big discussion among the halachic authorities. The Rivevos Ephraim 8:86 brings down that its a machlokes so he came up with an idea to take oneself out of the safek. He suggests after drinking the coffee he should drink a cup of water so he can definitely make a bracha achrona. Rav Chaim Shaul Eizenstaht told the Rivevos Ephraim that he heard from ...
The Taz to Shulchan Aruch, Orach Chaim 210:1 writes regarding liquor that since it cannot be drunk as quickly as would be required for the normal shiur of beracha acharona on a drink, its shiur is at the standard of whatever people normally drink. This logic can be applied to hot drinks as well, and the Ba'er Heitev Shulchan Aruch, Orach Chaim 204:12 cites ...
The Kitzur Shulchan Aruch in סימן נא - כללים בברכה אחרונה says: סעיף ו': שָׁתָה מַשְׁקֶה חַם בִּמְעַט מְעַט, (כְּגוֹן טֵה אוֹ קַאפֶע), כֵּיוָן שֶׁאֵינוֹ שׁוֹתֶה בְּפַעַם אַחַת כַּשִּׁעוּר, אַף עַל פִּי שֶׁדֶּרֶךְ שְׁתִיָּתוֹ בְּכָךְ, מִכָּל מָקוֹם אֵין מִצְטָרְפִין וְאֵינוֹ מְבָרֵךְ בְּרָכָה אַחֲרוֹנָה (ר"י). If you drink anything hot in small ...
According to Rav Bentzion Abba Shaul 2:perek 12:5 that if the dough is plain(not mixed with milk or oil) and tomato sauce and cheese is placed ontop not inside the dough it is hamotzei. See footnotes as well. It also seems that the amount of slices make no difference since it is considered pas.
See this article which related this question to the Atzeres Hatefila event. (I'm unfamiliar with what this event is or when it occurred. I just noticed the article as it relates to answering your question.) Excerpt: Prior to the event, the question was raised whether the bracha can be recited if unable to ascertain whether there truly are 600,000 in ...
The Halacha is that you are not allowed to count people. But you could count noses, or shirts, or left shoes, or ... (source: Magen Avraham O.C. 156 - 4th wide line of right column here).
Rabbi Binyamin Shmueli and Rabbi Eliezer Altshuler concur that one does not say Modeh Ani when waking up and returning to sleep, one only says it the final time they wake up in the morning.
The Aruch HaShulchan O.C. 207:2 defends and prefers the Mishna Brurah's nusach. The argument for the Mem is that in several places in the Torah we find Nefesh followed by a masculine verb, because when referring to the whole person, of which the Nefesh is a part, then the masculine should be used. Only when refering to the Nefesh distinctly as the part of a ...
There is a bracha on shechita, here is the wording: ברוך אתה ה' אלוקינו מלך העולם אשר קדשנו במצוותיו וציוונו על השחיטה ~ SA YD 19:1 (see also Simlah Chadashah at 19:1) Rambam writes (Hil. Brachos 11:12) that if one slaughters his own קרבן פסח (Pesach offering), he makes a different bracha: אשר קדשנו במצוותיו וציוונו לשחוט ( h/t DoubleAA for ...
This article is quite detailed on explaining when you don't need to make a bracha. The article contains source references, as well. Excerpts: A bracha is recited when we experience pleasure from eating the food that God has provided. This primarily includes pleasure due to “taste” – i.e. pleasure in the mouth or throat. Similarly, if a food is ...
Often, when someone comes to a synagogue to pray who never does otherwise, and it's not a red-letter day on the calendar, it's because he's commemorating a relative's yahrzeit that day and wants to be with a minyan to say kadish. I propose that the rabbi assumed that about you. Many have the custom of lighting a candle on a relative's yahrzeit.
Your question spans two areas: What is the consideration of the bracha of matzah during the non-Pesach time of the year? Can I change my minhag just because I want to (from my inference of your question)? To answer the 1st question, you may want to read this Chaf-K article that discuses how and if matzah and matzah crackers fall into the category of pat ...
Yes, you should make a separate beracha on each food. In fact, there are even halachos of what order you should make the separate berachos in. These halachos can be found in S.A. O.C. 211. It is implicit in these halachos that you make more than one beracha if you have foods which require different berachos, and the only discussion is the order. For ...
First of all, making a new bracha on desert usually isn't a violation of bracha she'eina tzricha, since most deserts require a bracha anyway, even if eaten after the meal. The pursuing discussion is therefore about foods that would be exempt had they been eaten before the final bracha (bentching). The Shelah is quoted by the Magen Avraham (215:6) as saying ...
Top 50 recent answers are included