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The כף החיים explains this as follows: Birkat Kohanim when recited by the priests is a blessing of the priests to the the congregation; thus, the appropriate response, as it is with all blessings, is אמן. However, when recited by the chazzan, there is a difference of opinion on how the Birkat Kohanim should be viewed. Some still see it as a ברכה, and ...

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