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An article by the Campus Rabbi of Bar Ilan University states: In his commentary to the Mishnah (Rosh Hashanah 1,3), Maimonides states that the Jews in the Second Temple period fasted on Tishah B'av. This was not a copier’s error. Indeed, In the fifth chapter of Hilchot Ta'aniot, halachah 5, after Maimonides listed the four fast days ...


9

According to the Mishna (Sotah 9:12), the Shamir wasn't extinct until the destruction of the second Beis Hamikdash. Incidentally, there is no mention of the Shamir in Rambam. Ever the rationalist, Rambam doesn't believe in demons (which were associated with the Shamir). He held that it was okay to quarry and cut the stones outside the Beis Hamikdash area, ...


0

Being there, he probably sensed what would be allowed both from the mood of the room and its contemporaneous propriety. Further, he certainly sensed that it was Hashem who gave him this opportunity, especially when that was why he visited him in the first place. Therefore, he asked for what he thought appropriate, the amount being less important than what ...


2

You're probably looking for the bottom of 49a.


3

Sukka (49a-b) describes this and mentions that the young Kohanim would clear out the congealed wine from the shitin (a large cavern beneath the altar, into which the libations would run, see Rashi 49a s.v. שיתין) every 70 years. In a b'raisa, Rabbi El'azar bar Tzadok describes the "congealed wine" as "similar in form to cakes of pressed figs": אמר רבה בר ...


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The extra blood after each sacrifice was poured at the base of the altar (if it was considered Shirayim, leftover) or the Amah - a channel which led out of the courtyard (if the blood's status is dichuy, invalid to be poured on the base). This is from the Talmud, Zevachim 34b. The leftover blood which was poured out flowed to Nachal Kidron, and was redeemed ...



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