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9

According to the Mishna (Sotah 9:12), the Shamir wasn't extinct until the destruction of the second Beis Hamikdash. Incidentally, there is no mention of the Shamir in Rambam. Ever the rationalist, Rambam doesn't believe in demons (which were associated with the Shamir). He held that it was okay to quarry and cut the stones outside the Beis Hamikdash area, ...


7

The extra blood after each sacrifice was poured at the base of the altar (if it was considered Shirayim, leftover) or the Amah - a channel which led out of the courtyard (if the blood's status is dichuy, invalid to be poured on the base). This is from the Talmud, Zevachim 34b. The leftover blood which was poured out flowed to Nachal Kidron, and was redeemed ...


7

I think it means that they cried because they saw that the building was going to be smaller than the Temple that Shlomo HaMelech built, which is something that you can see from the size of the foundation. See Rashi, 3:12 sv זה הבית: כשהיו רואין בניין בית זה היו בוכין מתוך שהיו זוכרים אותו בניין גדול של בית ראשון When they saw the construction of ...


6

It seems like the Tifferes Yisroel (Yochin 14) there understands this to mean that the Temple workers were there to take the clothes back from them and return them to storage - and not that they actually physically removed the clothes from their bodies.


6

There is no stone on the exposed kotel which is opposite the kodesh hakadoshim. However if you go to the tunnel tours there is a spot marked which is. See this page for maps and pictures: http://www.generationword.com/jerusalem101/38-western-wall-tunnels.html


5

Per this article, this is based on Rashi, whose source is Midrash Tanchuma, Pekudei, sec. 11.


4

There's a really great website called: http://kehuna.org/ that contains a lot of materials online. There is another organisation in Israel called the Temple Institute http://www.templeinstitute.org/ They are extremely right wing, and regularly promote Jews going to pray on the Temple Mount, which most Rabbanim don't allow. They have prepared many Kelim for ...


4

A few of the sources are: Zohar based on Chagai 2:9 גָּדוֹל יִהְיֶה כְּבוֹד הַבַּיִת הַזֶּה הָאַחֲרוֹן, מִן-הָרִאשׁוֹן says that the third Bais haMikdash will be built by Hashem. Yalkut Shimoni Tehilim 848 on Tehilim 93:5 עֵדֹתֶיךָ, נֶאֶמְנוּ מְאֹד--לְבֵיתְךָ נַאֲוָה-קֹדֶשׁ: ה', לְאֹרֶךְ יָמִים explains that when the house of Hashem will be built by ...


4

There are actually three different years found in Jewish sources for the destruction of the second Holy Temple in Jerusalem: 3828 / 68 CE 3829 / 69 CE 3830 / 70 CE This discrepancy is based on a number of factors. For more on that see: ...


3

Sukka (49a-b) describes this and mentions that the young Kohanim would clear out the congealed wine from the shitin (a large cavern beneath the altar, into which the libations would run, see Rashi 49a s.v. שיתין) every 70 years. In a b'raisa, Rabbi El'azar bar Tzadok describes the "congealed wine" as "similar in form to cakes of pressed figs": אמר רבה בר ...


3

Exodus Rabah 51:3, (third paragraph in your link) מהו משכן שני פעמים א"ר שמואל בר מרתא שנתמשכן שני פעמים על ידיהם זהו שאנשי כנסת הגדולה אומרים (נחמיה א) חבול חבלנו לך ולא שמרנו את המצות ואת החוקים ואת המשפטים מהו חבול חבלנו לך הוי שנתמשכן ב' פעמים ואין חבול אלא משכון שנאמר (דברים כד) לא יחבול רחים ורכב לכך כתיב אלה פקודי המשכן משכן העדות ב' ...


3

Rashi (Sukkah 41a "I nami") says that the third temple will come down built from heaven.


3

Good try, but no, not that washing. In the late Second Temple period, it became common practice for most Jews, even non-kohanim, to try to keep all food as non-tamei as possible, as if it were terumah or a sacrifice. (Terumah -- not just bread, but even wine or oil -- would require hand-washing before consumption.) Thus, they would wash before any ...


3

All utensils in the Mikdash had multiple copies. It's an explicit Mishna in Chagiga - last Mishna (3:8), actually: כל הכלים שהיו במקדש, היו להם שניים ושלישים; אם נטמאו הראשונים, יביאו השניים תחתיהן.‏ So they surely had a few large containers and they could use them all if needed. As to why they covered the coals? As you said, you don't want ...


3

First of all, to clarify what the question is/should be, there's no obligation to wear tzitzis under normal circumstances, unless one is wearing a four cornered garment. Hence, the fact that tzitzis aren't in the list of clothing is not a problem; they aren't commanded in wearing an extra garment to put on tzitzis, just as no Jew is obligated (strictly ...


3

Nice question. To me it seems that to begin with, the whole concept of having a system wherein people compete to "win" a mitzva opportunity is a tricky matter. If indeed everyone's intention is pure about it, i.e. all participants genuinely want to fulfill Hashem's mitzvah for it's sake, and competing is but a means to express that desire, then fine. But ...


3

In the Artscroll Divrei HaYamim bet page 473 (as well as Artscroll Sefer Ezra ad loc) he cites the Ramban on Megillah 11b who indicates that not all of the keilim were returned during the Koresh proclamation (contrary to Rashi's reading of Ezra 1:11).


2

I know there is a model in the Chabad library that is based on the opinion of the Rambam. It was made by Rabbi Dov Lavnoni, and he published a book with pictures of the model, and sources for all the design choices etc. although i can't seem to be able to find any links to buy it other than this: http://www.gilboabooks.co.il here is also a video of him ...


2

Rashash and Sfas Emes answer the qustion of the Bach and explain that when Rashi says that (as he explained earlier) there was an commandment to put two blocks of wood on the altar in the morning and the afternoon, he meant that in the time of Shimon Hatzadick, there was no need to put any other wood on the altar. This is one of the miracles that continued ...


2

Tamid 27a states explicitly that the leviim guarded on the outside so they could sit down.


2

You're probably looking for the bottom of 49a.


2

According to Mishneh Torah Erechin V'Charamin 6:1, הקדש goes to the Temple treasury by default, but חרם goes to the Kohanim by default unless the person consecrating it specifies that it is to go to the temple treasury. This is based on Numbers 18:14 which gives "All cherem in Israel" to the Kohanim.


2

In short: there isn't, or at least, not sufficient evidence. The author of the article quoted in the question seems to misunderstand the sources he quotes. While it may be true that the Rashbam interpreted verse in question (Genesis 1:5) in a way that implies that night follows the day, he is in no way making a legal statement, and as he himself says ...


2

For a start, where would you build the Mizbeach? The Rambam in הלכות בית הבחירה - פרק שני says it has to be exactly in its correct place, and has to be of precise measurements. Since we don't have a prophet to show us where to build the Mizbeach, why would we bother? א הַמִּזְבֵחַ מְקוֹמוֹ מְכֻוָּן בְּיוֹתֵר. וְאֵין מְשַׁנִּין אוֹתוֹ מִמְּקוֹמוֹ ...


2

I once heard this question asked at an Arachim function. The answer given was that although Koresh had the utensils returned, not all of them made it back and therefore Achashveirosh used the ones that he still had. I have not seen a written source for this though.


2

All the Temple offerings ("Avoda") had to be performed during the day and could be perfomed any time during the day (Mishna Megillah 2:5). That said the Temple services for the Day of Attonement had to be performed in a very specific order (detailed in Tractate Yoma) and if they were performed out of order they are invalid (Mishna Yoma 5:7). So the High ...


1

This does not mean that the festivals in the Torah will be abolished, but that the appreciation of the miracles and the redemption that occurs when the Mashiach comes and the temple is rebuilt will overshadow them. However, the Halachos of the Torah (including Yom Kippur) will continue. As an example chabad says The Midrash (Mishlei 9:2) teaches: "All ...


1

To your question about Kohein Gadol messing up on the avodah and dying on the spot, there is a gemoro in Yoma 9a “The Second Temple stood for 420 years, ve-shimshu bo yoter mi-shelosh meot Kohanim, and more than 300 served as High Priest over that period. Take out forty years in which Shimon the Tzaddik was the High Priest and deduct another 80 ...



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