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It seems that the Torah puts two separate obligations on you – hakarat ha'tov and tochacha (rebuke). You owe your Client some thanks because he could have tried to avoid paying altogether or caused you more costs in recovering the debt. For this attitude, see here -a small quote: “Moshe gets to the well. The daughters of Midyan are in trouble and ...


Answering this as a logical question would seem to include "lifnei ivar lo siten michshol" which also includes "blessing" a deaf person who would not hear you. When you say embarassing an "anonymous" person, does this mean for example causing embarrassment to someone by using his (or her) login name (such as my SabbaHillel reference). In this case, since I ...

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