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If a father says "my bechor will not take double" or says "he will inherit like a regular son" it is invalid. It violates the commandment of not diverting inheritance Devarim 21:16 If the son agrees to give up his portion some permit it. Nesivos 281:6 See pischei choshen hilchos yerushah 4:6-8 for a complete discussion . A firstborn's portion is ...


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Rabbi Henkin, in his book New Interpretations on the Parsha, suggests three possible reasons: Malnourishment as slaves may have lead to a high number of miscarriages. Because Egypt places high prestige on first-borns, perhaps the Jewish first-borns did not want to leave Egypt, and stayed behind/died when the Jews left. If, according to the medrash, the ...


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R. Tzvi Reisman has a long, in-depth discussion on this topic here, and the following are some of the main points which answer the question. 1) The obligation of this fast is unlike other fasts, in that it is only mentioned in a Baraissa of Mesechta Soferim, and not the gemara. Thus the obligation to fast started only as a minhag and so it is treated ...


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The Ohr Chaim on Bamidbar 3:45 writes that the firstborn will serve in the Third Temple. שאמרו ז"ל עתידה עבודה שתחזור לבכורות Yonathan Eybeschutz writes in Ahavat Yonatan on the haftorah for Emor, that in the future, there will be atonement for the sin of the golden calf, and thus the firstborn will return to temple service. I've seen many who are puzzled ...



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