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14

The debatable: Kabbalistic sources about beards, or about spiritually-destructive forces involved in removing a beard. Much ink has been spilled over how much facial hair was worn by the kabbalist Rabbi Menachem Azariah of Fano. Cutting your beard means you're trying to look like a non-Jew. Chasam Sofer vehemently opposes this argument, observing that in ...


10

R Shlomo Aviner, in Shut She'elat Shlomo, mentions 4 reasons, which are brought here in short: The gmara in Shabbat 152a, says that the splendor of man's face is the beard הדרת פנים זקן. That's the natural and whole looks of the Israeli man, as R Yehonatan Aibeshitz mentions in Ya'art Dvash, part A. The daily shaving is bothersome and causes bitul torah ...


4

The halachos that you are quoting are based on the sefer Hadras Ponim - Zokon chapter 9. His main argument, or that of his sources, is that depilatory paste would violate both giluach (shaving) and hashchasa (destruction) of the hair. The destruction part is obvious; his main point is that the depilatory is called shaving and you don't need a cutting ...


2

I'd say there's no problem because you can't pick the connected hair. Borrer is when you pick the Psolet (or what you don't want) out of the food (what you do want). It's like picking a shoe that happens to be in the middle of a row of other shoes that are nailed to the floor. A more Talmudic could-be-proof, is from Mishna Beitza 23a: רבי יהודה אומר אין ...


1

the Meam Loez on Bereishis says the lion was given a beard to give it a majestic appearance (since it is king of the animals). Hence, a beard is supposed to give a majestic appearance. So too regarding man. Judaism views man as a the crowning glory and ultimate purpose of creation. Perhaps not shaving the beard is to remind a person of his great importance ...



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