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6

This is found in Shaarei Teshuva ch. 84 לרבינו האי ז"ל וששאלתם צורב"א מרבנן הוא כמו צרב'ת השחין דבר חם המתחמם באשה של תורה האי צורבא מרבנן דרתח אורייתיה קא מרתחא ליה שנאמר הלא כה דברי כאש ד"א צורבא מרבנן קשה בערבי קורין לחטים הקשות חנטא צריבא (צ"ל מנוגה) (מובהק) נגדו בערו גחלי אש ותרגם מזיו יקריה מבהקין גרסינן בשקלים תבוא מארה לאשה שיש לה בעל ואינה ...


5

Here in a publication by Torah Academy of Minnesota, it quotes a different version of what Rav Moshe Feinstein said about why Elu Metzios is learned first. R. Idstein, the dean, writes: A friend of mine recently related to me a fascinating story about Rav Moshe Feinstein zt”l. Rav Moshe was often asked about the widely accepted practice that boys start ...


5

I heard from Rabbi Paysach Krohn Shlita quoting Rabbi Moshe Feinstein Zatzal that the reason for this is we want the kids to learn about caring for someone else's property, as this is a Yesod in Yiddishkeit.


4

If I understand correctly, the Mishnah is discussing a case where someone (Reuven) stole from one of two people (Shimon or Levi) but doesn't remember which is the victim. Shimon claims he's the victim, and Levi claims he's the victim. The Mishnah rules Reuven must give the full amount to both plantiffs. The Gemarah notes that it seems that the court will ...


3

Well to quote Artscroll Hakadosh: "מי יימר דמגנבא-who is to say that [the deposit] will be stolen" "ואם תימצי לומר דמגנבא-and even if you can say who is to say with certainty that it will be stolen" "מי יימר דמשתכח גנב -who is to say that the thief will be apprehended?" "ואי משתכח גנב-and even if the thief is apprehended," "מי יימר ...


2

In 1980 I published an article in the Baltimore Jewish Times called, "What the Matchmaker Did and Didn't Do for Me." I interviewed many matchmakers and their clients and made myself (then single, of course) a guinea pig for a Boro Park matchmaker. The matchmakers make it pretty clear, that they take the time to find someone who is appropriate for you, and ...


2

The Encyclopedia Talmudit entry on “Bas Qol”, the paragraph about its impact on halachah focuses on the apparent conflict between the conclusion one would get from the Tanur Akhnai story and from the one about following Beis Hillel. A summary of resolutions: 1- Rav Nissim Gaon (Berachos 19a), opinion I: The bas qol said “halachah k’moso b’chol makom”. As a ...


1

A Rosh Kollel told me that he was told the reason is because, in the middle of a long debate between Abaye and Rava, we find תרגמא רבא אליבא דאביי, Rava interpreted on behalf of Abaye. Namely, Rava answered a challenge to the opinion of Abaya even though he was the "nemesis" in the debate. This teaches a fundamental lesson in learning the Talmud, which is ...



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