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5

I heard from Rabbi Paysach Krohn Shlita quoting Rabbi Moshe Feinstein Zatzal that the reason for this is we want the kids to learn about caring for someone else's property, as this is a Yesod in Yiddishkeit.


4

Even if such a database existed, in the case of the Gemara it would not have helped the purchaser. The Gemara (12b) sets up the concern of this case to be that the document was written, but then not given to the borrower until later, in which case a purchase made between the time it was written and the time it was given would in reality not be subject to ...


4

If I understand correctly, the Mishnah is discussing a case where someone (Reuven) stole from one of two people (Shimon or Levi) but doesn't remember which is the victim. Shimon claims he's the victim, and Levi claims he's the victim. The Mishnah rules Reuven must give the full amount to both plantiffs. The Gemarah notes that it seems that the court will ...


3

Well to quote Artscroll Hakadosh: "מי יימר דמגנבא-who is to say that [the deposit] will be stolen" "ואם תימצי לומר דמגנבא-and even if you can say who is to say with certainty that it will be stolen" "מי יימר דמשתכח גנב -who is to say that the thief will be apprehended?" "ואי משתכח גנב-and even if the thief is apprehended," "מי יימר ...


3

Its none other than Eliyahu Hanavi as you can see from Berachos 6b : ההוא גברא דקא מצלי אחורי בי כנישתא ולא מהדר אפיה לבי כנישתא חלף אליהו חזייה אידמי ליה כטייעא ,that Eliyahu appeared as an Arab merchant. There are more sources which indicate him as such. The gemara in Bava Basra 73b brings this story: ואמר רבה בר בר חנה זימנא חדא הוה קא אזלינן במדברא ...


3

Here in a publication by Torah Academy of Minnesota, it quotes a different version of what Rav Moshe Feinstein said about why Elu Metzios is learned first. R. Idstein, the dean, writes: A friend of mine recently related to me a fascinating story about Rav Moshe Feinstein zt”l. Rav Moshe was often asked about the widely accepted practice that boys start ...


3

I'm comfortable to say that no opinion in the Talmud holds this way. The first reason is that, having learned Kiddushin and perek Yesh Nochlin of Bava Basra, two of the primary places where this discussion comes up, I have never come across a third opinion. The second reason is that the reasoning which many Acharonim give for the dispute of R' Meir and R' ...


2

The Maharal says that these were Arab merchants he does not understand the word טייעא‏ to mean traveler. מצינו פעמים הרבה בישמעאלים שהם סוחרים, שבכל מקום שאמר בתלמוד ההוא טייעא רוצה לומר סוחר ישמעאלי [גבורות ה' פרק יא] "We find many times that Arabs are merchants, for in every place in the Talmud where it says "there was a merchant" the meaning is an Arab ...



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