Tag Info

Hot answers tagged

5

The Lubavitcher Rebbe explains that there are three opinions as to what "Pen Tishkach" prohibits: Rambam doesn't count it as a Mitzva at all. Moreover, according to the Rambam, one doesn't have to learn Svara, just the final Halacha, so forgetting Bavli would be fine. Ramban says it refers to the giving of the Torah, and the Drash in Avos is an Asmachta ...


4

Even if such a database existed, in the case of the Gemara it would not have helped the purchaser. The Gemara (12b) sets up the concern of this case to be that the document was written, but then not given to the borrower until later, in which case a purchase made between the time it was written and the time it was given would in reality not be subject to ...


3

Its none other than Eliyahu Hanavi as you can see from Berachos 6b : ההוא גברא דקא מצלי אחורי בי כנישתא ולא מהדר אפיה לבי כנישתא חלף אליהו חזייה אידמי ליה כטייעא ,that Eliyahu appeared as an Arab merchant. There are more sources which indicate him as such. The gemara in Bava Basra 73b brings this story: ואמר רבה בר בר חנה זימנא חדא הוה קא אזלינן במדברא ...


2

The Maharal says that these were Arab merchants he does not understand the word טייעא‏ to mean traveler. מצינו פעמים הרבה בישמעאלים שהם סוחרים, שבכל מקום שאמר בתלמוד ההוא טייעא רוצה לומר סוחר ישמעאלי [גבורות ה' פרק יא] "We find many times that Arabs are merchants, for in every place in the Talmud where it says "there was a merchant" the meaning is an Arab ...


2

The Baal HaTanya, in his introduction to his Shaar HaYichud V'Emunah, talk about this idea with regards to the verse in Mishlei 24:16, "For a righteous man can fall seven times and rise". There he explains that when a Tzaddik advances from one level to another, "Between one level and the next, before he can reach the higher one, he is in a state of ...


2

I heard an answer to this when I was learning Yevamos, which went as follows: The rule of lo bashamayim applies to deciding matters of halacha. However, it does not apply to clarifying facts. Thus the Gemara in Shabbos 108a (with Rashi): בעא מיניה מר בריה דרבינא מרב נחמן בר יצחק מהו לכתוב תפילין על גבי עור של דג טהור א"ל אם יבא אליהו ויאמר מאי אם יבא ...


2

The Tiferess Yisrael on this Mishnah asks exactly the same question. He answers that the Gemara in Bava Metzia 25a establishes that the Mishnah is talking about young pigeons which can hop, and the Gemara in Bava Basra 23b teaches that such a pigeon does not hop more than fifty amos from its dovecote, but in the previous amud it teaches that in fields and ...



Only top voted, non community-wiki answers of a minimum length are eligible