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In order for the Torah Shebal Peh to be "added" to the Torah it would be necessary to conclude from independent evidence that it wasn't part of the Torah to begin with. To argue that Torah Shebal Peh is not divine because it was "added" is to either argue in a circle or merely beg the question. The verse does not proscribe adding to the "written" Torah but ...


4

First, a correction to the question. The Ramban does not say that Megillah is not a problem because it was instituted by nevi'im, rather he says that it is not a problem because a source was found within the Torah. See Ramban's hasagot to Sefer Hamitzvot, Shoresh 2: וכבר אמרו(מגלה יד.) ״ארבעים ושמונה נביאים ושבע נביאות עמדו להם לישראל לא פיחתו ולא הותירו ...


2

Rabbi Nathaniel Helfgot explains that the Ramban is only bothered by Purim because it was an institution of the Nevi'im - prophets. What does Rashi mean? A simple understanding of his words would seem to indicate that he doesn't believe that Chanuka presents a problem, since its source is not a takanat nevi'im. Only a mitzva which is introduced as ...


1

Read the first 4 paragraphs toRambam's Mishneh Torah. It cites an important verse as the proof that the Torah shebichtav (written) and B'al Peh (Oral) were both given on Mt. Sinai and were both taught by Moses. The remaining paragraphs go through various generations until he explains how the Oral law became written in the form of the Mishnah. Rather than my ...



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