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I found an article by Yaakov Levinger (על הספר 'ביאור שמות קדש וחול' המיוחס לרמב"ם, מחקרי ירושלים במחשבת ישראל ד) which addresses this sefer. He notes that Prof. Saul Lieberman, R. Menachem Mendel Kasher, and others considered the work to be authentic, however, he considers it to clearly be a forgery. His proofs are: in this work, the "Rambam" identifies ...



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