Hot answers tagged authorship
The traditional view: The Jewish Scripture, i.e. Tanakh, is made of 3 parts. The first part is the "Chumash", the five books of Moses. They were dictated word-by-word from G-d, and Moses wrote them down. (Now most of Deuteronomy is a big speech of Moses, but even so, after the fact that's what he was ordered to transcribe.) The last few verses describe ...
According to Midrash Eicha Zuta, it was written by ירמיה (Jeremiah). This is also reflected in the Septuagint (aka LXX aka Targum Shivim), which opens with the line "By Jeremias, in the Captivity." This is probably the oldest tradition. According to Rashi, Midrash Tehillim (aka Midrash Secher Tov), Pesiqta Rabbatti, Ibn Ezra in his introduction to ...
The Gemora (Gitin 57b) states that Hashem showed Dovid Hamelech a prophecy of the destruction of the two temples and he composed Tehillim Chapter 137. However the Ibn Ezra (in his introduction to his commentary on Tehillim) writes that some say it was composed at the time of the Babylonian Exile.
If you look at the evidence used in that article about Elephantine etc., it is very poor; the assumptions being made seem ridiculous to me. The fact that someone wants you to write to them at Pesach time doesn't mean they don't know what date you will celebrate it. The fact that people weren't keeping the Shabbat day doesn't mean no one knew about it. ...
You've brought up a bunch of ideas. Let me try to deal with them singly. The Talmud records a dispute as to whether Moses or Joshua wrote the last eight verses of Deuteronomy (the ones that mention his death). The rest of Deuteronomy was written by Moses: I know of no Jewish source that disputes that, though I'm no expert. Either way, though, Moses knew ...
Zev Vilnay: Legends of Palestine (1922), later renamed to Legends of the Land of Israel. See here, page 67: http://books.google.com/books?id=VkA6-0-aDdIC&lpg=PP1&pg=PA67#v=onepage&q&f=false
According to this page, the author is unknown. However, earlier in the book (fn. 2), he says that it was first printed in Livorno 5543, if that helps you.
In the introduction to his Moreh Nevukhei ha-Zman, Nachman Krochmal argues at length for the (Ibn Ezra's) view that this mizmor was composed at the time of the Babylonian exile.
In Yeshurin 21 Page 65 Rabbi Ezra Shaivet says that there are those who attribute it to רבי עובדיה בן דוד, however it is still unclear whether this is accurate. He does not indicate who it is that attributes this to the רבי עובדיה בן דוד.
Parashath Bilaam is written with stories that Mosha Rabbeinu never experienced, for example the story with the donkey, no one was there but the donkey bilaam and the maloch. Also the sacrifices and such is from the perspective of bilaam and not Mosha Rabbeinu. Therefore, the gamoro in BB is saying that Mosha Rabbeinu did write it even though the perspective ...
http://he.wikipedia.org/wiki/%D7%A4%D7%A1%D7%A7%D7%99_%D7%AA%D7%95%D7%A1%D7%A4%D7%95%D7%AA Per Rabbi Yaakov Emden in his Sefer Mishna Lechem Pesachim Chapter 10 it was authored by Rabbi Yaakov ben Asher - the Tur. There are those who attribute it to the Tur's father - the Rosh. The Chida in Shem HaGedolim questions as to what the source is that it was ...
Rambam's Eighth Principle (translation by Aish.com): We believe that the entire Torah in our possession was given [to us] by the Almighty through Moshe Rabbeinu, by means of the medium we metaphorically call "speech." No one knows the real nature of this communication except Moshe, to whom it was transmitted. He was like a scribe receiving dictation. He ...
Levi Ginsburg in his commentary to the Yerushalmi explains that apparently there were people who claimed that the story of Bilaam was not realy part of the Torah but was added to it from an external source (he brings proof that such a claim existed from other sources in Chazal). Therefore, Chazal wanted to refute this and said that Moshe Rabbeinu wrote this ...
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