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2

In the Metsudah Tehillem and http://www.tehilimhotline.org/prayer_categories.asp it says which chapters should be said at which occaison, the one's pertaining to this matter would be(I think): For the Jewish People 43, 79, 80, 83 For help in troublesome times 20, 38, 85, 86, 102, 130, 142 For peace 46 For success 112


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Based on what I've seen, Psalm 130 is also commonly recited with 121. Additionally, it would appear to me that Psalm 20 is appropriate based on its references to HaShem fighting for us.


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While I am not aware that there is any authoritative list, It seems that among several that are coomonly said is Tehillim 121. I believe this was chosen as a general Tehillim to be said for people who are ill as well as people in danger, such as soldiers. The reason is because it starts with the phrase "I lift my eyes to the mountains, from where will ...


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According to this: It was a partial quote from Barbara Ordman, who lives in Ma’ale Adumim on the West Bank. Her exact quotation was: "As one of the terrorists from Gaza was reported to say when asked why they couldn’t aim their rockets more effectively: “We do aim them, but their God changes their path in mid-air." Barbara Ordman is a Jew saying ...


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Though the verse in Proverbs 24 does indeed state: "בנפל אויבך אל תשמח" - "Rejoice not in thine enemy's downfall", the Talmud (Megilla 16a) in an aggadic dialogue between Mordecai and Haman excludes from this the enemies of the Jewish people about whom instead the verse in Deuteronomy 33 is applied "וְיִכָּחֲשׁוּ אֹיְבֶיךָ לָךְ וְאַתָּה עַל בָּמוֹתֵימוֹ ...


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Had he delayed, and not hurried to fight Midyan, could he have prolonged his life indefinitely? Prior to your question we must ask a more basic question: Would delaying prolong his life? It sounds plausible that it would have, but it also sounds like that is not the point. Instead, the point seems to be that even though his death was the next major ...


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Matos chapter 31 sentence 4. a thousand from a tribe a thousand from a tribe. Verse 5, total of 12,000 to fight. Torah Attitude: Parashas Mattos: The Secret Army Summary G'd instructed Moses to take revenge only against the Midianites and not against the Moabites. For every thousand from the tribes of Israel that went into the army, another thousand ...


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Medrash Rabah Parshas Matos is the source of a designated person praying for every one that went to war. שהיו נמסרות זוגות זה לזה



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