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36

In Devorah and Barak's song (upon defeating Sisra), part of the song went as follows (Shoftim 5:23): 'Curse you Meroz,' said the messenger of the Lord, 'curse you bitterly (you) inhabitants thereof,' because they came not to the aid of the Lord, to the aid of the Lord against the mighty. The Talmud (Mo'ed Kattan 16A - English on page 59 here) brings ...


22

To answer your question clearly, Although the Pentateuch does not seem to make any mention of extraterrestrial life, some places in Nevi'im and Ketuvim may be understood to be making reference to Extraterrestrial life. One instance is in Shoftim 5:23, 'Curse ye Meroz', said the angel of the LORD, 'Curse ye bitterly the inhabitants thereof, because they ...


21

Bones of "neveila" (improperly slaughtered animal) that have no marrow or moisture do not impart forbidden taste (based on Shulchan Aruch 99:1) because they are not fit for eating (Taz 99:1). The Taz's reasoning should apply to the bones, tusks and other inedible parts of a temeiah (forbidden animal) as well.


20

Not because of its shape. The laws of kashrus are concerned (in the case of cookies) with the ingredients and processing of the food. The shape is [literally] immaterial to this set of concerns and therefore does not affect the status of the cookie as edible according to Jewish law or not. Also notable is the fact that the term "treif(a)" to refer to ...


18

If the genetically-engineered pig was gestated in a normal pig, then no it would not be kosher. Rambam, Laws of Prohibited Foods, 1:5--6 (or 4--5 depending on your edition): א,ה [ד] בהמה טהורה שילדה כמין בהמה טמאה--אף על פי שאינו מפריס פרסה, ולא מעלה גרה, אלא כמין סוס או חמור לכל דבר--הרי זה מותר באכילה. במה דברים אמורים, בשילדה בפניו. ... א,ו ...


18

No. No matter how would be classified: Fish: Scales could not be removed without ripping skin. Reptile, insect, animal (Behema/Chaya): Neither a grasshopper, nor split hooves. See picture below. Bird:* No mesora for Ashkenazim. For Sefardim, it would need simanim: Extant crop: Subject to observation of specimen. Peelable inner lining of gizzard: Subject ...


17

That is one reason, sure; in general, Hashem gave us rules of what to do and not to do, in order to refine us (Bereishis Rabbah 44:1). But aside from that, the various non-kosher animals have their roles to play in the ecosystem - as predators, scavengers, etc. Also, some of them are also useful to us in capacities other than food: consider horses, camels, ...


16

The (rarely-seen) commentary of Rabbeinu Ephraim ben Shimshon on the Torah states that Benjamin was a werewolf; the fear that he would die should he leave his father Jacob is that he would turn back into a werewolf and be killed in self-defense by some person. Make of it what you will. Hat tip to Yitzhak of Bein Din L'Din. (See link for more.)


15

See Tosfos "me'alyah", Pesachim 3b, where it says most were sheep. Background: A non-Jew came and told R' Yehuda ben Beseirah that he routinely goes to Jerusalem to eat from the Korban Pesach (which is forbidden to non-Jews). R' Yehuda wasn't going to Jerusalem himself, and so couldn't notify the Jews there. So he came up with a plan for the non-Jew to get ...


14

Rambam, Laws of Prohibitions on Relations, 21:19 (or #20, depending on your edition): וכן אסור לאדם שיקשה עצמו לדעת, או יביא עצמו לידי הרהור ... ולא יסתכל בבהמה חיה ועוף, בשעה שמזדקקין זכר לנקבה; ומותר למרביעי בהמה להכניס כמכחול בשפופרת, מפני שהן עסקין במלאכתן ולא יבואו לידי הרהור.‏ A man should not bring himself to arousal ... [gives a few ...


14

Rashi to Shmuel Aleph 15:3 explains that the Amalekites were sorcerers and were capable of disguising themselves as animals - and for this reason Shaul was commanded to kill even the animals. In his commentary to Devarim 25:19 he brings another explanation: The eradication of the memory of Amaleik had to be absolute, and even if animals remained alive they ...


13

There are several potential kosher issues with veal. Treifa issues If an animal was seriously sick or wounded before it was kosher slaughtered, it is non-kosher (deemed "treifa", or "torn up"). R' Moshe Feinstein saw some very wobbly-looking calves, he was concerned if they were healthy enough. My understanding is we conclude that veal today doesn't have ...


13

I would think it's simply this: The first few items - "your sons, daughters, servants, maidservants, and animals" - are all under your direct control. It is your personal responsibility to make sure that they rest and don't work on Shabbos. The convert, on the other hand, doesn't belong to you. You should teach him what to do and what not to do, but you ...


13

Even food that is made to resemble non-kosher food can be kosher; see, for example, the hechshers on fake bacon bits, fake crab, Morningstar Farms fake sausage, etc. If these foods are still kosher, how much the more so for animal crackers which are clearly not actual animals? (For reasons of marit ayin (giving the wrong impression), however, you should be ...


12

According to GlobalNext.org - page 5 the Para Aduma born in 2002 was disqualified as it grew 3 white hairs.


12

As CharlesKoppelman said in the comments above, it is the custom of some Jewish people to prefer surrounding their children with only pure, kosher images, including those of animals. This is, as he said, not universal, nor even extremely common, AFAIK. I suggest you just ask the parents beforehand. They'll be glad to tell you :D Sources for the ...


12

I would think not, because they probably wouldn't be kosher animals. The basic requirements for being a kosher animal are laid out in Deuteronomy 14:6: וְכָל בְּהֵמָה מַפְרֶסֶת פַּרְסָה וְשֹׁסַעַת שֶׁסַע שְׁתֵּי פְרָסוֹת מַעֲלַת גֵּרָה בַּבְּהֵמָה אֹתָהּ תֹּאכֵלוּ And every animal that has a split hoof and has a hoof cloven into two hoof ...


11

The Mileches Shlomo on Kilayim (8:6) says the gemara in Sanhedrin says that the Dor HaMabul (generation of the flood) turned into monkeys and that is one of the reasons we make the bracha Mishaneh Habriyos translated- who changes the creations-on monkeys.


11

The Gemara in Eruvin says that both the cat and the ant (which are non-kosher animals) exists in order for us to learn from their character traits.


11

No. Prof. Eliezer Segal, in an essay entitled "Monkey Business," discussing the unfortunate contemporary phenomenon of "Islamicist clerics" preaching that Jews, generally, are descended from apes and pigs, says that there is no Jewish source to be found for this story: Unfortunately, in all the vast stores of ancient rabbinic literature, no text has yet ...


11

The Maharal (Gur Aryeh ibid) explains that the Gemara which says that a person will surely die in a pit full of snakes and scorpions is only when it is full of snakes and scorpions, but this pit just had a few. The Ohr HaChaim explains that the brothers felt Yosef was deserving of death because he had testified falsely about them to their father in matters ...


10

A few thoughts come to mind; this is a wiki, so please add more: Vs. meat that wasn't kosher slaughtered -- well it's an entirely non-kosher category, whereas beef is beef. The same goes for meat-and-milk. And blood and chelev, forbidden fats (the latter is theoretically a more stringent prohibition -- karet vs lav than pork!). Vs. other non-kosher ...


10

Despite this being an old question, it recently came up in conversation, so I'll take a stab at it. Three of these sources (the exception being the Chizkuni, which I found myself) come from a footnote to Eliezer Brodt's article on ברכות הראייה printed in Yeshurun vol. 26 There are indeed a few commentaries that mention werewolves: Rashi, in his commentary ...


10

Technically, shape does not determine kashrus. An lion shaped animal cracker is not a lion, just some wheat in the shape of a lion (it's like saying that one who eats cookies in the shape of a person is commiting cannibalism). However, according to Kabbalah, non-kosher animals come from the three impure klippos (shells). Therefore, The Lubavitcher Rebbe ...


10

Kitzur Shulchan Aruch (131:1) states: ואל יחשוב האדם שזוהי כפרתו ממש, אלא יחשב כי כל מה שעושין בעוף הזה, היה ראוי לבוא עליו בעונותיו. ויתאונן על חטאיו, והקדוש-ברוך-הוא ברחמיו יקבל תשובתו. A person should not think, however, that this ceremony itself actually atones for him. On the contrary, [he should look at the ceremony as symbolic in nature, ...


10

Igros Moshe Orach Chaim 5:22 holds that pets are not Muktzah at all. This would mean that even if the pet is feeling fine you may pick up and cuddle your dog on Shabbos. Although there are those who disagree with this ruling, possibly in a case of hardship, pain or discomfort your rabbi will permit relying on it. Yabia Omer 5:26 says that one may move a ...


10

Kosher mammals (cows, sheep, goats, deer, etc.) and birds (pigeons, chickens, etc.) must be killed by kosher slaughter. So if your pet pigeon dies of natural causes, it’s not kosher. (In fact, if you kosher-slaughtered it but then found it had a massive tumor that would have caused it to die soon anyhow of natural causes, it’s still not kosher!) Kosher fish ...


10

The Midrash Tanchuma (Vayikra 1:7) asks your question: ולמה קריבין קרבן מן העוף ומן הכבשים ומן הצאן ומן העזים ולא מן הדגים, שנאמר, [ו] אם מן העוף עולה קרבנו, אלא בשביל שהם בשר ודם כמו האדם ויוצאין מבטן אמן כמו האדם, מכפרים על האדם. אבל הדגים, ביצים הם ויוצאין מהן וחיין. And why do we offer up sacrifices from birds, sheep and goats but not from fish? ...


9

The Torah itself says (Ex. 22:30) that the meat of an animal that is tereifah (fatally injured) should be "thrown to the dogs." Now, granted, the animal wasn't necessarily a pet when it was alive (whether anyone back then kept pets is pretty uncertain anyway), but you had the obligation to feed it before yourself (Berachos 40a based on Deut. 11:15), and you ...


9

The Iggerot Moshe (Helek Bet Hoshen Mishpat 47) writes that if you have a bug, and it bothers you, you may kill, but preferably not by hand. He says there is no ISUR. Since there is no problem in killing a bug, I would assume since Saar Bale Hayim Deorayta, I would assume that you should kill him. EDIT: I asked a big Talmid Hacham, and he said according to ...



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