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The Rambam, and even the Kuzari, say that it is not forbidden to re-intepret the six days. And if you consider the fact that the Moreh Nevuchim and the Kuzari are opposites on many other issues, and that they are two of the greatest works of Jewish thought, then it follows that one can understand the six days as non-literal without feeling like one is ...


2

The reason he chose such an extreme way is, the statement is referring to a women's particular ability to judge in an extreme sexual challenge. (Rashi kidushin 80 b) And not at all to a women's knowledge in general, as we know B'rurya was extremely wise and knowledgeable. In the original saying "women's knowledge is light on them" "דעת" is translated as ...


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Despite this being an old question, it recently came up in conversation, so I'll take a stab at it. Three of these sources (the exception being the Chizkuni, which I found myself) come from a footnote to Eliezer Brodt's article on ברכות הראייה printed in Yeshurun vol. 26 There are indeed a few commentaries that mention werewolves: Rashi, in his commentary ...


3

This is from an old Jewish Polish folk tale. A man's house is too crowded, so the rabbi tells him to bring in all his animals, one species at a time. When there are no more to being in, he tells him to take them all out. All of a sudden, the house feels so much roomier, despite staying exactly the same. Links: ...


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Megillah 28b (English) ההוא דהוי תני הלכתא סיפרא וסיפרי ותוספתא ושכיב אתו ואמרו ליה לרב נחמן ליספדיה מר אמר היכי נספדיה הי צנא דמלי סיפרי דחסר there was a certain man who used to repeat halachoth, Sifra and Sifre and Tosefta, and when he died they came and said to R. Nahman, Sir, will you deliver a funeral oration for him, and he said, How are ...



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