Parashat Naso, in Numbers 5:1-3, presents a commandment to "send from the camp" anyone who is tamei due to either tzara'at or a zav-type discharage. After that, we have Verse 4, affirming that the ...
Rashi says that one of the meanings of Aharon's prayer regarding Miriam ("Let her not be like the dead, which comes out of his mother's womb with half his flesh consumed!"; Bamidbar 12:12) was that ...
In Melachim Bet 5:10 we read: וַיִּשְׁלַח אֵלָיו אֱלִישָׁע, מַלְאָךְ לֵאמֹר: הָלוֹךְ, וְרָחַצְתָּ שֶׁבַע-פְּעָמִים בַּיַּרְדֵּן, וְיָשֹׁב בְּשָׂרְךָ לְךָ וּטְהָר. And Elisha sent a ...
The Gemara (Nazir 65b) says that Rabbi Yehoshua learns from the passuk of לטהרו או לטמאו that the case of ספק שיער לבן קדם ספק בהרת קדמה the halacha is טהור. The question is why he needs a passuk to ...