I have heard that a haftorah klaf (scroll) is still considered kosher and usable if the Ta'amei Mikra have been written on it. Yet I've always been told that this is not true for a Torah scroll. Why ...
Sometimes people read some verses in Ester and other books in a different cantillation. For example, in Ester, some read the verse of "אשר הגלה מירושלים" to the tune of Eichah, and the Mishnah Brurah ...
Which phrases in Shirat HaYam are read with the special 'shirah' trop? (Inspired by this question.)