Tagged Questions
2
votes
0answers
50 views
What God must gentiles believe in?
In the Rambam's Mishne Tora, the end of chapter 8 of M'lachim reads:
Any [gentile] who accepts seven commands and is careful to fulfill them is among the pious of the nations of the world and has ...
2
votes
2answers
76 views
Is idolatrous belief forbidden for Jews, or is it just practice?
Suppose a Jew believes that there are multiple gods, but he does not worship them in any way. Is this a violation of the prohibition against idolatry for Jews?
We see from this answer that similar ...
4
votes
1answer
59 views
Is idolatrous belief forbidden for gentiles, or is it just practice?
Suppose a non-Jew believes that there are multiple gods, but he does not worship them in any way. Is this a violation of the prohibition against idolatry for gentiles?
4
votes
0answers
68 views
Writing HaShem's actual name in English
Is it permissible to write out HaShem's actual name (the "Tetragrammaton") in English (or any other, non-Semitic, language)?
Does it make a difference how you spell it, ie., whether you write it in ...
3
votes
0answers
114 views
If my kavanah is towards the Islamic idea of God, am I yotzei?
I have been reading through the various questions about Islam and its relationship to Judaism, and about the Rambam's view that Islam is a monotheistic religion and not idolatry and I am wondering: If ...
3
votes
1answer
166 views
Why can't we say God's name?
Why are we no longer allowed to pronounce the name "Elokim" in everyday speech?
11
votes
4answers
311 views
Is belief in a G-d a commandment?
I am studying to convert to Judaism and one of the questions I was asked was about the Ten Commandments. I remember reading at that time that there was debate about the division of the statements ...
3
votes
3answers
246 views
Getting benefit from a church
I recently heard that one is forbidden to get any benefit from a church (or any other place of worship other then a shul). They went on to say that the prohibation included while giving directions ...
