A question for the grammar experts. How can I learn Hebrew grammar in a systematic way? Especially a book that would help me understand how to layn properly. Something that covers rules of nikkud, ...
I've read that ידים is to be pronounced ya- DAI - im, yet שמים is to be pronounced sha-MAI-yim. Both end the same, but are pronounced differently. (This was from a text purporting to teach "Biblical ...
Words of the root חלצ seem to have contradictory meanings. On the one hand it is used in the sense of "removing," as in בית חלוץ הנעל and כי חלצת נפשי ממות. On the other hand, warriors are called ...
Although there are many places to find the Tanach online, I'd like to find one where qamatz qatan is specially marked. Preferably free, of course, though I'll take what I can get. Does anyone know of ...
Is there a unique class of Biblical Hebrew words of the form "פעיל"?Is the putative class of Biblical Hebrew words strictly a class of nouns or adjectives?If not, is it strictly divisible into two ...
עֵדוּת | בִּֽיהוֹסֵף שָׂמוֹ בְּצֵאתוֹ עַל־ אֶרֶץ מִצְרָיִם In Tehilim 81 we see Yosef spelled with an extra Hai? What is the reason for this?
It seems that Jerusalem is always written "ḥaser" (defective) in the Bible: that is, as ירושלם, without the י/yud, as opposed "malei" (full), as ירושלים. See, for example, Isaiah 62:6. This presents a ...
I know that in Biblical Hebrew, take a word like "Vaydaber." "Yedaber" = "He will speak"; the "v" flips the word from future tense to past, so it's "he spoke." Most translations understand the "v" ...