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6
votes
1answer
168 views

I “stole” an ice cube. What can I do for Kaparah?

Yesterday, I was stung by a bee while walking at the zoo. After icing down the sting for a while, I continued on my way. A few minutes later, however, the bee-sting began to hurt again. I happened ...
2
votes
1answer
107 views

1 shmuel 15: does Hashem “repent”?

The narrative of 1 Shmuel 15 has to do with Shaul forfeiting his kingship because of his mercy to Agag. The root nun-het-mem (I'm seeing it translated as "repent" or "relent") appears three times, ...
4
votes
0answers
60 views

Recividism and teshuvah

There is a rampant opinion that, since recidivism rates are so high, one can never trust and assume that a person has done teshuvah and no longer poses a threat to the public. I wonder if anyone can ...
3
votes
0answers
77 views

How can one make repentance for things he can't remember?

Say an unmarried Baal Teshuvah at the age of 30 decided to make repentance. A lot of time has gone by and he doesn't remember who he cheated, lied to, stole from, spoke loshen hara about, and so on. ...
3
votes
0answers
221 views

Does Kiddushin 81b imply that one opinion allows for suicide if that is the only way to keep from sinning?

The Gemoro in Kiddushin 81b brings down the following (shortened version of the) story: Rabbi Chiya Bar Ashi used to say 'May God save me from the Yetzer Hora'! When his wife overheard him she ...
3
votes
0answers
129 views

Elul Cheshbon HaNefesh

How does one make a Cheshbon HaNefesh during Elul. I'm aware of the technique given in Sefer Cheshbon HaNefesh, but that is intended (and set up as) as a year round exercise. To do something more ...
2
votes
0answers
60 views

Honoring a wicked father who has repented - How is he still considered wicked?

The Shulhan 'Aruch (Y"D 240:18) writes that one is obligated to honor his father even if the father is wicked (actually, it says that a Mamzer is obligated, but I believe that the implication is that ...
1
vote
0answers
17 views

What's the point of Jeremiah 13:18–27?

In Jeremiah 13:18–27, Jeremiah is told to address the king and queen, telling them of the trouble that will come (using the prophetic past). Unlike many of the preceding chapters, where he tells the ...
0
votes
0answers
46 views

Would one say Kaddish for someone who forfeited his portion in the world to come?

Inspired by a recent discussion: Chazal tell us that someone who says "I will sin and I will repent, will not be given the opportunity to repent" (Mishna Yoma 8:9). Chazal also tell us that there ...