Rabbi Shlomo of Troyes, 1040-1104, and his works

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Midrashic sources regarding the Sea splitting into twelve paths

Tehilim 136:13 says: לְגֹזֵר יַם סוּף לִגְזָרִים כִּי לְעוֹלָם חַסְדּוֹ To Him Who cut the Sea of Reeds asunder, for His kindness is eternal. Rashi's commentary indicates that this is ...
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Plague of darkness: if he was standing, he was unable to sit?

Rashi on Shemot 10:22 states: ויהי חשך אפלה שלשת ימים וגו': חשך של אופל שלא ראו איש את אחיו אותן שלשת ימים. ועוד שלשת ימים אחרים חשך מוכפל על זה, שלא קמו איש מתחתיו. יושב אין יכול לעמוד, ועומד ...
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Chumash with Rashi and Siftei Chachamim

Does anyone know of a Chumash (not Mikraot Gedolot) with Rashi and Siftei Chachamim Most Chumashim come with Ikar Siftei Chachamim, but that's not the same thing.
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Source of Midrash regarding Yaakov's saying Shema

There is a famous Rashi in Parashat Vayigash (46:29) where Rashi explains that Yaakov didn't cry on Yosef's shoulders because he was reciting Shema. He cryptically quotes this in the name of ...
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Was Joseph considered a Tzaddik as he went down to Egypt?

Rashi on 37 (25) cites the Medrash about what the camels were carrying: and their camels were carrying, etc.: Why did Scripture publicize their burden? To let you know the reward of the ...
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Why does Rashi say דבתם refers to the children of Leah?

Rashi (Bereshis 37:2 sv את דבתם רעה) says: כל רעה שהיה רואה באחיו בני לאה היה מגיד לאביו - Any evil he saw in his brothers, the sons of Leah, he would tell his father However it would seem that ...
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Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
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Why Avraham hated Yishmael if he was a tzadik

Rashi says that avraham sent yishmael out with only water but no money because he hated him for going out "tarbut raah". yet later on, the verse says G-d heard the cry of Yishmael dying of thirst ...
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What was Moshe Rabbeinus argument against the angels?

Breishis 18:8 says that Avraham served the angels milk and meat together. Rashi in the name of the Medrash says that it only seemed like they were eating. Medrash Shocher Tov Tehilim 8 says that one ...
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Washing feet before coming inside: Avraham vs. Lot

When the angels came to visit Avraham, he asked them (Bereishis 18:4) to "Bathe your feet, and recline under the tree". Rashi explains: He thought that they were Arabs, who prostrate themselves to ...
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Rashi in Shelach 8 days c'neged 8 strings of tzitzis

It says at the end of Parshas Sheleach: דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל צִיצִת הַכָּנָף פְּתִיל ...
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The mishkan and the fencepost problem

Rashi (Shemos 26:6,26) counts out the number of poles for the chazer on each side in parshas Terumah. He seems to ignore what is called the Fencepost Problem. The same problem exists for the 20 amah ...
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Rashi on Bereishis 37:12: Only their sheep, or also their father's?

Bereishis 37:12: וַיֵּלְכוּ אֶחָיו לִרְעוֹת אֶת צֹאן אֲבִיהֶם בִּשְׁכֶם.‏ Rashi there says (as I understand it) that we cut out the word es (אֶת) because they only went to to feed their own ...
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Mikvah Math for the Sea of Shlomo

In calculating the number of Mikvas that the "Sea of Shlomo" could hold, the Gemara (Eruvin 14b) calculates that it would hold 150. The Gemara asks, that being that the Sea was round, and the ...
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Why werent Rashi letters changed back

What is the basis of the change in Rashi's letters from the standard Hebrew ones? And if it was something that was dependent on a specific factor then, why weren't they changed back?
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Rashi in Horayos

I'm learning now Horayos, and it seems to me that Rashi there is somewhat different. Too verbose, I would say. Are there any sources that in Horayos Rashi is indeed Rashi, or it is not?
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Source for story of Rashi, the King, and the Four Horsemen

There is a story (you can read the details here) about Rashi telling a King that he will conquer Yerushalaim for 3 days and return with 3 horses and 3 riders. The King returned with 4, but as they ...
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Jarchi = Rashi?

Is Rabbi Solomon Jarchi the same as Rashi? I saw Jarchi on the Internet on a Google search awhile ago, that it was Salomo son of Isaac, a French Biblical commentator and was wondering if it was the ...
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Amalekim's disguise as Canaanites in Chukas

Rashi (in parshas Chukas perek 21 pasuk 1) says that Amalek attacked the Jews, and that the pasuk calls them Canaanites because the Amaleikim had learned the Canaanite language (so the Jews would pray ...
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Online English Rashi (Talmud)

Is there an English translation of Rashi's commentary on the Talmud available online?
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What was the purpose of Nachshon's sin-offering?

Nachshon ben Amminadav, and each of the eleven tribal leaders who followed him, offered "one young he-goat for a sin offering" as part of their gifts for the dedication of the Mishkan (Num. 7:16 ...
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Understanding “The Bruriah Incident”

Masecheth 'Avodah Zarah (18b) cryptically mentions "מעשה דברוריה" - "The Beruriah Incident" - as a reason R' Meir fled to Bavel. Rashi (ad loc) explains that R' Meir was teasing his wife (the noted ...
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Why are the words “mezuzos” written differently in the Torah (Rashi)?

There are two paragraphs in the Torah where the word mezuzos appears. The first, in Vaeschanan (6:9), is written with a kubutz (no vav)- מְזֻזוֹת . The second, in Eikev (11:20), it is written with a ...
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Which masechtot don't really have Rashi?

I often hear that the printed "Rashi" commentary in certain masechtot of the Talmud Bavli (first that come to mind are Moed Katan and Nedarim) is not actually written by Rashi. Does anyone have a full ...
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Why did Moshe Rabbeinu object to the mirrors, but not the kumaz?

Why did Moshe Rabbeinu balk when the women wanted to donate their mirrors to the construction of the Mishkan (Rashi, Shemot 38:8), but not when the women donated their kumaz (Shemot 35:22), which were ...
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Mishkan before/after Egel (Rashi & Ramban)

The Ramban and Rashi disagree when the Mishkan was commanded to be built. Either before or after the Egel HaZahav respectively. Can you provide SOURCES that are able to reconcile their differences? ...
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Is there a rule for Rashi's French transliterations (Laaz)?

Rashi frequently uses French words in his explanation to Chumash or the Gemara. However, he doesn't write it in the original language, but he writes it in a "transliteration" of French in Hebrew ...
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Where does Rashi say “Complaint” in his commentary on the Torah?

When I was in 4th grade, my rebbi taught us a Rashi in which he explains a Pasuk by simply saying "Complaint" (קומפליינט or some similar transliteration), meaning the voice in the Pasuk was ...
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Where Rashi uses a Russian word in Nach?

I heard that Rashi uses a Russian word where he deals with the building of the Beis Hamikdash by King Shlomo. I also heard that he uses a Polish word. Does anyone know where it is?
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Extra Vov: what Vov?

The verse in parshas Terumah Exodus 25:22 says: וְנוֹעַדְתִּי לְךָ שָׁם וְדִבַּרְתִּי אִתְּךָ מֵעַל הַכַּפֹּרֶת מִבֵּין שְׁנֵי הַכְּרֻבִים אֲשֶׁר עַל אֲרֹן הָעֵדֻת אֵת כָּל אֲשֶׁר אֲצַוֶּה אוֹתְךָ ...
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How does a door hit against a lintel (משקוף)?

Rashi in several places (Gen. 41:6; Ex. 12:7, 21:25; Lev. 26:36) writes that משקוף ("lintel") is related to the Aramaic root שקף ("beat"), "because the door beats against it." How so? Doesn't the ...
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Question on Rashi - Yisro 20:8

On the Posuk "Zochor Es Yom HaShabos L'Kadsho", Rashi says תנו לב לזכור תמיד את יום השבת שאם נזדמן לו חלק יפה יהא מזמינו לשבת (Take heart to remember the Shabbos - if you find something nice ...
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Why does Rashi comment on some verb-לו phrases and not others?

A feature of lashon hakodesh (Biblical Hebrew) is that a verb is sometimes followed by "לו", inflected for the person, number, and gender of the subject, without the "לו" indicating an object of the ...
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Rashi's proof of the timing of Yisro's conversation with Moshe about judges

Rashi (to Ex. 18:13) cites Mechilta that "the next day," when Yisro saw Moshe judging the people and offered his advice about appointing inferior judges, was the day after Yom Kippur. Part of his ...
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Rashi on Yerushalmi

Why is there no Rashi on Yerushalmi? What can I learn instead? Is there anything that can replace it, and why was it not written?
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Rashi's apparent internal confusion over יתרו/רְעוּאֵל

Per Bamidbar 10:29 (see below), חֹבָב בֶּן רְעוּאֵל was the father-in-law of מֹשֶׁה. There, רש"י asks why רְעוּאֵל is referred to in Shemoth 2:18 as the "father" of בנות יתרו, and he answers that ...
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How is “החודש הזה לכם” the first mitzva?

The following question came up in this week's Parshat Hashavua' Chat: Rashi, at the beginning of his commentary to the Torah: אמר רבי יצחק: לא היה צריך להתחיל [את] התורה אלא (שמות יב ב) מהחודש ...
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Dibur HaMatchil: Where did it come from

When reading Rashi, each comment on the pasukkim is split up by DiBur Hamatchil (quotes from the pasuk to let you know what Rashi is commenting on). Are these original to Rashi, or were they added? On ...
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Kindness and truth

The Posuk says (Gen 47:29): וְעָשִׂיתָ עִמָּדִי חֶסֶד וֶאֱמֶת Translated as do with me Kindness and truth Rashi is bothered that Chesed and Emes are two different things so Rashi says: חסד ...
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What does adukin (אדוקין) mean?

Rashi, in Mesechta Gitin on דף טז עמוד א says שנים אדוקין. What does adukin (אדוקין) mean?
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Hashem calls people twice and Hinneni

In many places in the Tanach Hashem uses a name twice (ie Avraham, Avraham in Breshit 22:11; Jacob Jacob in Breshit 46:2; Shmuel shmuel in Shmuel Aleph 3:10 and more). Rashi says that this is an ...
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“עם לבן גרתי”? Really? “עם לבן ברתי” maybe

Rashi brings a gematria at the beginning of Parshas Vayishlach: גרתי בגימטריא תרי"ג, כלומר, עם לבן הרשע גרתי, ותרי"ג מצות שמרתי, ולא למדתי ממעשיו הרעים Now, if one takes this literally, it is ...
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Why did Rivka consult Shem, and not Avraham or Yitzchok?

The Posuk says (Gen. 25:22) regarding Rivka: וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרֹשׁ אֶת יְ־הֹוָ־ה Translated as: And the children ...
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Wasn't Yishmael already sent away from Avraham's house?

In Bereshit 22:3, Rashi tells us that when Avraham went to sacrifice Yitzchok, the two lads he took with him were Yishmael and Eliezer. Wasn't Yishmael already gone from Avraham's house? In Bereshit ...
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Why does Rashi say “I don't know”?

The Posuk says (Genesis 28:5): וַיִּשְׁלַח יִצְחָק אֶת יַעֲקֹב וַיֵּלֶךְ פַּדֶּנָה אֲרָם אֶל לָבָן בֶּן בְּתוּאֵל הָאֲרַמִּי אֲחִי רִבְקָה אֵם יַעֲקֹב וְעֵשָׂו To which Rashi comments on the ...
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Why does Rashi not comment on the repetition of the word “shono” in the age of Yishmoel?

Rashi comments on the repetition of the word “shono” in the ages of both Soroh Braishis 23 (1) and Avrohom Braishis 25 (7). Why is there no comment for the age of Yishmoel which also repeats “shono” ...
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Was Rachav really just a shopkeeper?

Yehoshua 2:1: וַיִּשְׁלַח יְהוֹשֻׁעַ בִּן נוּן מִן הַשִּׁטִּים שְׁנַיִם אֲנָשִׁים מְרַגְּלִים חֶרֶשׁ לֵאמֹר לְכוּ רְאוּ אֶת הָאָרֶץ וְאֶת יְרִיחוֹ וַיֵּלְכוּ וַיָּבֹאוּ בֵּית אִשָּׁה זוֹנָה ...
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How to reconcile the possibility that Rashi had a slightly different text of the Torah

In the Parshah of Chayei Sara, in Bereishis 25:6, there is a Posuk that refers to הפילגשים - "the concubines". Rashi expounds that since the word is missing a Yud, it must be a reference to the fact ...
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Rashi's biography sources

I know that Rashi had daughters — either two or three — and no sons. I also know he was a vintner — meaning he made wine. I know he was a student of or student of a student of Rabenu Gershom. I guess ...
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What is Rashi proving with words in different languages

There are many places in Rashi's commentary where he uses a foreign language to translate a word used in the Torah. For example, Bereshit 6:14: בכפר: זפת בלשון ארמי. ומצינו בתלמוד כופרא With ...