Rabbi Shlomo of Troyes, 1040-1104, and his works

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Rashi on Righteous Kings: Order

Inspired by Jake's comment Rashi to Yebamoth 63a, describing Naamah the Ammonitess' prolific progeny (which began in the Davidic line with her son, Rehoboam), mentions Hezekiah, Asa, and Jehoshaphat, ...
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Rashi on Righteous Kings: Omissions

Inspired by Jake's comment Rashi to Yebamoth 63a, describing Naamah the Ammonitess' prolific progeny (which began in the Davidic line with her son, Rehoboam), mentions Hezekiah, Asa, and Jehoshaphat, ...
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Which version of Rashi is learned on M'nachos chapters 7–10?

Four chapters of Bavli M'nachos (chapters 7–10 in the Bavli's order) have two versions of Rashi printed alongside in the standard edition. Toward the top of the page is Rashi printed in regular Rashi ...
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Did Rashi wear a yarmulke?

Tractate Sofrim (14:14) records two opinions that concern the wearing of a head covering during the Shema: there are those who say that it is not necessary, and there are those who say that it is ...
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Explanation of obscure Rashi (שבת דף יד)

The Bavli, Shabas 13 amud 2, quotes a mishna in Zavin that lists some people and things that, by touching t'ruma, invalidate it so that it cannot be eaten. The Bavli says that these restrictions were ...
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Haftora Parshas Teruma - Melachim1 6:7 - Rashi's translation to Russian

In this weeks Haftora - Melachim1 6:7 on the word Umakavos, Rashi translates as Dluta in Russian. To the best of my knowledge there are no other locations where Rashi translates into Russian. Why over ...
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Idolatrous Courts of Judah's Kings

The Talmud in Gittin 88a says that Israel was only destroyed once it had seven courts that worshiped idols. It proceeds to list seven different Northern Kings. Rashi explains that the Kings of Judah ...
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King Zecharia; A Court of His Own?

The Talmud in Gittin 88a says that Israel was only destroyed once it had seven courts that worshipped idols: Jeroboam son of Nebat's, Baasa son of Ahija's, Ahab son of Omri's, Jehu son of Nimshi's, ...
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130 views

Is it permissible to exclusively wear tephilin according to Rabenu Tam?

If one looks into the sources - as well as the give and take throughout the recorded history of the mahloqeth - it becomes clear that the majority of the world wore tephilin according to the shitta of ...
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Rashi's “בטל” w.r.t. r'shuyos

In the Bavli, Shabas 7, amud 1, Rashi twice uses the word "בטל" in contexts where I don't understand its meaning. I wonder whether anyone can help. The first time is: ברשות הרבים כי האי גוונא ...
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Rashi and Corporealsim

Shemos 7:4- וְלֹא-יִשְׁמַע אֲלֵכֶם פַּרְעֹה, וְנָתַתִּי אֶת-יָדִי בְּמִצְרָיִם; וְהוֹצֵאתִי אֶת-צִבְאֹתַי אֶת-עַמִּי בְנֵי-יִשְׂרָאֵל, מֵאֶרֶץ מִצְרַיִם, בִּשְׁפָטִים, גְּדֹלִים There, Rashi ...
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What was the reasoning of the 'scorners of the generation'?

Bereshit 25:19 reads: וְאֵלֶּה תּוֹלְדֹת יִצְחָק בֶּן אַבְרָהָם אַבְרָהָם הוֹלִיד אֶת יִצְחָק: And these are the generations of Isaac the son of Abraham; Abraham begot Isaac. Rashi: ...
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How to understand the Medrash that Isaac's eyes were weakened by the tears of the angels?

Rashi's second interpretation of Braishis 27 (1) (based on the Medrash Rabbah 65 (10)) is that Isaac's eyes were weakened by the tears of the angels at the Akeidah. Rashi speaking about the angels ...
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Lubavitcher Rebbe's view on Rashi

The Lubavitcher Rebbe's view on Rashi is that he is completely and utterly pshat. His main source for this is Rashi's own statement (Genesis 3:8) "ואני לא באתי אלא לפשוטו של מקרא," "I only came to ...
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Rashi on the Rif?

Is Rashi on the Rif the same as the one in the Gemara? If it is, why is it put there? If its not, then why did Rashi write a different pirush on the Rif, and does it have a different Derech then ...
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Was Hagar from Shem, Cham, or Yefes?

Was Hagar from Shem, Cham, or Yefes? If we say she was from Cham, then how can this be understood in light of Avraham's going out of his way to make sure his descendants don't marry into the ...
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Are there teachings of Rabbenu Moshe HaDarshan found outside of Rashi?

Are there any teachings of Rabbenu Moshe HaDarshan found either as a collected work, or cited by authorities other than Rashi?
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Why are bread and wine important?

In the first Rashi of the sixth chapter of Mesechet Brachos, Rashi writes that wine (and bread) have their own Brachas because they are important. What does Rashi base this statement off of? Where ...
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Is Rashi teasing us?

In Bereishit 3:22 Rashi says the following: and now, lest he stretch forth his hand, etc.: And if he were to live forever, he would be likely to mislead people to follow him and to say that he ...
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What did Bnei Ammon do?

In Parshat Ki Teitzei there's the mitzvah that Bnei Ammon cannot marry into the Jewish people. Same is true for Bnei Moav. The verse says it's because they didn't greet the Jews with bread and water. ...
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Why does Rashi translate שלולית differently from everyone else?

The beginning of chapter 2 of Pea says: These things divide a field [into two] for purposes of pea [requiring a separate pea from each subdivision]: …, a שלולית, …. The Bavli, Bava ...
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Does Rashi's commentary on a quoted mishna reflect the true explanation?

Often the Bavli will quote a mishna from another maseches (tractate) or another part of the same maseches. Does Rashi's commentary on the Bavli's quotation of the mishna reflect his interpretation of ...
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How many stars did Rashi think there were?

According to the Chabad translation, Rashi on Deut. 1:10 implies that there are more than 600,000 stars: The Lord, your God, has multiplied you, and behold, you are today as the stars of the ...
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How do we understand Moshe's rebuke

In devarim 1:1 rashi comments that the various places listed are in fact veiled references to episodes in which the Jewish people rebelled. Thus Moshe was offering a kind of concealed rebuke. My ...
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Why give gentiles an evil prophet?

Rashi in Bamidbar 22:5 addresses Bilam's being a prophet: "Why did the Holy One rest his Divine Presence upon a wicked gentile? So that the nations of the world should not have an excuse [as to why ...
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How do we explain the criticism of Rashi by his grandsons?

Rabbi Shlomo Yitzhaki, better known today as Rashi, was easily the most prolific commentator on the Tanach and Talmud in history in the sense that he commentated on most of the Talmud and, I believe, ...
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Why was the Shechinah bestowed upon Bil'am? [duplicate]

In the beginning of Parashat Balak, Rashi writes: If you ask, “Why did God bestow His Shechinah on a wicked gentile?” [The answer is] so the nations should not have an excuse to say, “Had we had ...
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Did God destroy Amalek in King David's time, like Rashi seems to say?

I've always understood that the war with Amalek is an ongoing concern (and that the mitzvah to blot out Amalek's memory is ongoing), but I saw some puzzling Rashi today that seems to contradict that. ...
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Chain of tradition for stories/parables told by Rashi

I've already asked one question about where Rashi got a particularly troubling interpretation of an obscure reference in the Gemara, telling a very detailed and gruesome story about R' Meir and his ...
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Rashi's Daughters wearing Tefillin

There is a commonly held "tradition" that Rashi's daughters wore Tefillin. One highly educated rabbi/professor has publicly stated that he's spent 35 years searching for a source but to no avail. ...
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'Kavannah' of Shem Havayeh in the first line of Kriat Shma

The requirement when saying the name 'Havayeh' to have in mind both the meaning of 'adon ha-kol' and 'hayah hoveh ve-yihyhe' takes me some time: longer than almost anybody I see in shul taking to ...
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What's bothering Rashi about the messengers delivering the king's decree in Esther 4:3?

Megillath Esther (4:3) states that in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and ...
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How does Rashi knows that Shimshai safra is Hamman's son?

In Ezra, 4:8, a person called Shimshai is mentioned: רְחוּם בְּעֵל-טְעֵם, וְשִׁמְשַׁי סָפְרָא, כְּתַבוּ אִגְּרָה חֲדָה, עַל-יְרוּשְׁלֶם--לְאַרְתַּחְשַׁשְׂתְּא מַלְכָּא, כְּנֵמָא. translation: ...
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Who wrote the anonymous explanations of Rashi printed within the text of Rashi?

Who wrote the anonymous explanations of Rashi printed within the text of Rashi? Sometimes when reading Rashi's commentary on the Torah one finds comments in parentheses that say things such as: ס"א, ...
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Rashi: Caleb married Miriam

I remember reading a rashi on Chumash that quoted a Chazal (I believe sota 12) that says that Caleb married Miriam. Anyone know where this rashi is
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Midrashic sources regarding the Sea splitting into twelve paths

Tehilim 136:13 says: לְגֹזֵר יַם סוּף לִגְזָרִים כִּי לְעוֹלָם חַסְדּוֹ To Him Who cut the Sea of Reeds asunder, for His kindness is eternal. Rashi's commentary indicates that this is ...
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Plague of darkness: if he was standing, he was unable to sit?

Rashi on Shemot 10:22 states: ויהי חשך אפלה שלשת ימים וגו': חשך של אופל שלא ראו איש את אחיו אותן שלשת ימים. ועוד שלשת ימים אחרים חשך מוכפל על זה, שלא קמו איש מתחתיו. יושב אין יכול לעמוד, ועומד ...
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Chumash with Rashi and Siftei Chachamim

Does anyone know of a Chumash (not Mikraot Gedolot) with Rashi and Siftei Chachamim Most Chumashim come with Ikar Siftei Chachamim, but that's not the same thing.
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Source of Midrash regarding Yaakov's saying Shema

There is a famous Rashi in Parashat Vayigash (46:29) where Rashi explains that Yaakov didn't cry on Yosef's shoulders because he was reciting Shema. He cryptically quotes this in the name of ...
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Was Joseph considered a Tzaddik as he went down to Egypt?

Rashi on 37 (25) cites the Medrash about what the camels were carrying: and their camels were carrying, etc.: Why did Scripture publicize their burden? To let you know the reward of the ...
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Why does Rashi say דבתם refers to the children of Leah?

Rashi (Bereshis 37:2 sv את דבתם רעה) says: כל רעה שהיה רואה באחיו בני לאה היה מגיד לאביו - Any evil he saw in his brothers, the sons of Leah, he would tell his father However it would seem that ...
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Why does Rashi say that a hey at the end = a lamed at the beginning so many times?

Over and over again, Rashi on Chumash points out that a hey at the end of the word means the same as a lamed at the beginning. He doesn't just clarify that that is the usage, he states the rule itself ...
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Why Avraham hated Yishmael if he was a tzadik

Rashi says that avraham sent yishmael out with only water but no money because he hated him for going out "tarbut raah". yet later on, the verse says G-d heard the cry of Yishmael dying of thirst ...
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What was Moshe Rabbeinus argument against the angels?

Breishis 18:8 says that Avraham served the angels milk and meat together. Rashi in the name of the Medrash says that it only seemed like they were eating. Medrash Shocher Tov Tehilim 8 says that one ...
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Washing feet before coming inside: Avraham vs. Lot

When the angels came to visit Avraham, he asked them (Bereishis 18:4) to "Bathe your feet, and recline under the tree". Rashi explains: He thought that they were Arabs, who prostrate themselves to ...
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Rashi in Shelach 8 days c'neged 8 strings of tzitzis

It says at the end of Parshas Sheleach: דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם וְנָתְנוּ עַל צִיצִת הַכָּנָף פְּתִיל ...
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The mishkan and the fencepost problem

Rashi (Shemos 26:6,26) counts out the number of poles for the chazer on each side in parshas Terumah. He seems to ignore what is called the Fencepost Problem. The same problem exists for the 20 amah ...
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Rashi on Bereishis 37:12: Only their sheep, or also their father's?

Bereishis 37:12: וַיֵּלְכוּ אֶחָיו לִרְעוֹת אֶת צֹאן אֲבִיהֶם בִּשְׁכֶם.‏ Rashi there says (as I understand it) that we cut out the word es (אֶת) because they only went to to feed their own ...
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Mikvah Math for the Sea of Shlomo

In calculating the number of Mikvas that the "Sea of Shlomo" could hold, the Gemara (Eruvin 14b) calculates that it would hold 150. The Gemara asks, that being that the Sea was round, and the ...
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151 views

Why werent Rashi letters changed back

What is the basis of the change in Rashi's letters from the standard Hebrew ones? And if it was something that was dependent on a specific factor then, why weren't they changed back?