From the hagada: חָכָם מָה הוּא אוֹמֵר מָה הָעֵדֹת וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר צִוָּה ה׳ א׳ אֶתְכֶם. וְאַף אַתָּה אֱמָר לוֹ כְּהִלְכוֹת הַפֶּסַח אֵין מַפְטִירִין אַחַר הַפֶּסַח ...
In the haggadah (Mechon Mamre's edition of the Hagadah at the end of Hilkhot Chametz u-Matzah and in some editions of the Mekhilta on Shemot 13:14), regarding the wicked son it states וּלְפִי ...
Are there any alternative answers historically given as to why the Hagadah (page 8 of this) says to remove the wicked son's teeth, besides the usual gematria answer? Related: Source of the ...
In the Hagadah (page 8 of here), there is a line by the wicked son that says you should "remove his teeth" (hakeih et shinav). A common explanation is that the gematria of "rasha" (reish shin ein: ...
In the Hagada, the 4 sons ask questions (except, of course, for the son who doesn't know how to ask…), and they get answers. In most cases, both the questions and the answers are put in the form of ...
Why on the seder are we excluding the evil son. In the Hagada it says "break his teeth,etc", "tell him if you were in Egypt you would not have been redeemed". Yet on Yom Kipur we say on kol nidrei we ...
In the Passover Hagada we're told about the four sons. The second one is called wicked because he asks, "What is this service to you?!" ("מה העבודה הזאת לכם?") (emphasis mine), while the first one is ...
The Haggada speaks about 4 sons, the second of which is called "wicked". He distances himself from G-d's commandment, and in turn is told that if he had been in Egypt he would not have been redeemed. ...