interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

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2
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43 views

Is it generally accepted by Jewish scholars that Judaism was at one stage henotheist and/or monolatrist? [duplicate]

It is widely believed, among scholars of the history of Judaism and the Jewish scriptures, that the earliest books of the Tanakh display a gradual shift from a position of henotheism, to a form of ...
0
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1answer
34 views

Why aren't Aharon's sons or B'nei Yisra'el mentioned in Vayikra 21:17?

Compare Leviticus 21:17-24: דַּבֵּ֥ר אֶֽל־אַהֲרֹ֖ן לֵאמֹ֑ר אִ֣ישׁ מִֽזַּרְעֲךָ֞ לְדֹרֹתָ֗ם אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו׃ Speak unto Aaron, ...
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37 views

Batyah the daughter of Pharao [on hold]

I read different stories about Shemot that call the daughter of Pharao Batyah: Could someone please explain me how the daughter of the Pharao which saved Moshe, is connected to the daughter of the ...
3
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1answer
75 views

Is Exodus 20:4 a command about icons or idols?

When The Lord says, "Do not make for yourself an image," does he mean an image for the purpose of worship, that is an idol, or any image whatsoever, such as the depiction of a narrative or a ...
3
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2answers
37 views

In Psalm 27, David appears to request more than one thing. Why does he say the word “One”?

Psalms 27:4: אַחַ֤ת ׀ שָׁאַ֣לְתִּי מֵֽאֵת־יְהוָה֮ אוֹתָ֪הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־יְ֭הוָה כָּל־יְמֵ֣י חַיַּ֑י לַחֲז֥וֹת בְּנֹֽעַם־יְ֝הוָ֗ה וּלְבַקֵּ֥ר בְּהֵיכָלֽוֹ׃ Modified ...
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33 views

Signs of Judgment day [on hold]

What are the prophecies (signs) of Judgment day according to Judiasim belief ?
2
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1answer
37 views

L'David - Psalm 27 - What does “ L'vakair” mean?

in Psalm 27, we say achat sh'alti . . .l'vakair b'haichalo. What is l'vakair?' I know it means 'to visit' as in bikur chilim'. But is there more than that p'shat?
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man and woman in the 'eyes' of G-d [closed]

Is there any source that says men and women are equal in the 'eyes' of G-d, regarding physical or emotional abuse? (i.e. onas devarim - hurtful words)
3
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1answer
85 views

Why the use of “King of Egypt” at the beginning of Shemot 14::5?

The beginning of Shemot 14:5 says, "It was told to the King of Egypt...". Why use this term instead of the more common term "Pharoah"?
2
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1answer
56 views

Are Esau/Edom and Yishmael included among the 70 nations?

We all know that all the people on the earth came actually of 70 nations (even though lots of them became mixed recently). And we all know that every one of these nations has an angel to guard it. ...
2
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2answers
65 views

In Devarim 17:6, why does the Torah uses the term שְׁנַ֣יִם עֵדִ֗ים instead of שני עדים?

Deuteronomy 17:6: עַל־פִּ֣י ׀ שְׁנַ֣יִם עֵדִ֗ים א֛וֹ שְׁלֹשָׁ֥ה עֵדִ֖ים יוּמַ֣ת הַמֵּ֑ת לֹ֣א יוּמַ֔ת עַל־פִּ֖י עֵ֥ד אֶחָֽד׃ At the mouth of two witnesses, or three witnesses, shall the dead ...
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35 views

Ohr HaChayim on Life

The Ohr HaChayim says, "The word life means different things to different people. The Torah teaches us that the only way true life is one in the service of G-d, one that is dedicated to the study ...
4
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3answers
176 views

Was Rachav A Harlot (Prostitute)?

It specifically says several times in Yehoshua chapter 2 and chapter 6 that Rachav was a Harlot " וְאֶת רָחָב הַזּוֹנָה" why is it that it is accepted that she wasn't a harlot but an innkeeper and ...
2
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1answer
62 views

Are there any sources that translate the term “a land flowing with milk and honey”, as being literal rather than a metaphor?

The first usage that I can find that refers to Israel as a "land flowing with milk and honey" in Exodus 3:8: וָאֵרֵ֞ד לְהַצִּיל֣וֹ ׀ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן־הָאָ֣רֶץ הַהִוא֒ ...
2
votes
2answers
100 views

hints from verses that 6 days of creation is not literal

Are there hints in the verses of Genesis that the 6 "days" of creation are not literal, i.e. not 24 hour periods but rather some kind of "era".
2
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2answers
52 views

Why weren't the spies afflicted with tzara'at (leprosy)?

Refer to Avot D'Rebbi Natan ch. 9 (ver. א. In summary, he comments on Numbers 14:22: surely all those men that have seen My glory, and My signs, which I wrought in Egypt and in the wilderness, ...
4
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1answer
52 views

What does the word “Shem” mean in Genesis 11:4?

I know that "Shem" literally means "name" in Hebrew. But what did the people of the earth mean by "let us make ourselves a name/shem, lest we be scattered upon the face of the earth" (Genesis 11:4)? ...
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33 views

Did Adam and Chava got knowledge of correct and incorrect?

In relation to the following post The snake telling facts to deceive the truth? I would like to ask a question myself. Could it be that Adam and Chava had the knowledge (intelligence) of correct and ...
3
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1answer
63 views

Why is the word “ger” translated as both convert and stranger in one sentence?

What is the basis for translating the word "Ger" in Devarim 10:19? The verse is often translated "You shall love the convert because you were strangers in the land of Egypt." Why not, "Love the ...
3
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1answer
37 views

What is the purpose of the word וְהָיָ֗ה in Devarim 11:13?

Deuteronomy 11:13 says: וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם ...
5
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1answer
134 views

Persia will completely annihilate Edom which will cause moshiach to come

I heard that in a passage in the Talmud it says Persia will completely annihilate Edom and the rest of the world which will then spur about moshiach' arrival, the Yalkut Shimoni (Yeshaya 60:499), ...
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3answers
97 views

Inner being: Soul or Spirit?

Bereshit (Genesis) 2:7 reads: 'vayipach beapav nishmat chayim vayehi ha'adam lenefesh chayah' Is my inner being a 'soul' or a 'spirit', or am I a 'soul' or am I a 'spirit'? Let me make myself clear: ...
7
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2answers
104 views

Their altars…and *his* asheirah?

Shemot 34:13: כִּי אֶת מִזְבְּחֹתָם תִּתֹּצוּן וְאֶת מַצֵּבֹתָם תְּשַׁבֵּרוּן וְאֶת אֲשֵׁרָיו תִּכְרֹתוּן For you shall dismantle their altars, break their monuments, and cut down his ...
1
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1answer
36 views

Why does the Chumash have to explain what “thirst” means?

In Parshat Eikev, Moshe recounts all the challenges of the time in the desert. In Devarim 8:15 we read, 15.Who led you through that great and awesome desert, [in which were] snakes, vipers and ...
4
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1answer
82 views

In Devarim 5:5 why does Moshe connect the people's fear with not going up Mt. Sinai?

In Devarim 5:5 Moshe says: "Because you were afraid of the fire and you didn't go up the mountain..." It seems that Moshe is saying that the fear of the fire coming from the mountain was why B'nai ...
2
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1answer
80 views

Linking Vatimalei ha'aretz

In the beginning of Sefer Shemot (1:7), the text describes the population of Beni Yisrael as growing at such a rate that "vatimalei ha'aretz otam" the land was full of them. This construction appears ...
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44 views

The snake telling facts to deceive the truth?

The truth/fact was that HaShem told Adam: And from the tree Hada'at Tov V'Rah you shall not eat...you will surely die (Nachmanides: 'you will enter upon the process of death'). Then in Bereshit 3 the ...
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0answers
28 views

Was B'nai Yisra'el really rebellious the entire 40 years (Devarim 9:7)?

Deuteronomy 9:7 says: זְכֹר֙ אַל־תִּשְׁכַּ֔ח אֵ֧ת אֲשֶׁר־הִקְצַ֛פְתָּ אֶת־יְהוָ֥ה אֱלֹהֶ֖יךָ בַּמִּדְבָּ֑ר לְמִן־הַיּ֞וֹם אֲשֶׁר־יָצָ֣אתָ ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם עַד־בֹּֽאֲכֶם֙ עַד־הַמָּק֣וֹם ...
5
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2answers
219 views

Why does the Torah list animals before converts?

אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ Why would the Torah List animal before the Geirim?
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2answers
106 views

Avraham's different approaches to kidnapping

I find something very strange. Lot gets kidnapped; Avraham goes to war to get him back. Sarah his wife gets kidnapped; he does and says nothing. What is with this very strange discrepancy?
5
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1answer
45 views

Did the Israelites walk bare foot in the desert, or did they have shoes (comment on Deut. 8:4)?

Deuteronomy 8:4 says שִׂמְלָ֨תְךָ֜ לֹ֤א בָֽלְתָה֙ מֵֽעָלֶ֔יךָ וְרַגְלְךָ֖ לֹ֣א בָצֵ֑קָה זֶ֖ה אַרְבָּעִ֥ים שָׁנָֽה׃ Your clothes did not get old upon you, neither did your feet swell, ...
4
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1answer
91 views

Is there a difference in meaning between קָדֹֽשׁ and קֹֽדֶשׁ?

I am helping my son lain parshat Emor. He's having a hard time seeing the difference between קֹֽדֶשׁ and קָדֹ֥שׁ esp. when they are written the same. Usually, when I train students to lain, I try to ...
14
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8answers
948 views

Avot keeping Mitzvot

How are we to understand the tradition that the patriarchs kept all of the mitzvot in the Torah (see for example the last mishna in Kidushin, Rashi Bereshit 32:5, etc.) in light of the many obvious ...
2
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1answer
50 views

Order of כִּי נֵר מִצְוָה וְתוֹרָה אוֹר

Mishlei 6:23 says כִּי נֵר מִצְוָה וְתוֹרָה אוֹר. By the Mitzva it first says Ner and then Mitzva, however by the Torah it first says Torah and then Or. Why is there a change in the order, why not ...
1
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1answer
75 views

What is the reason that the Torah uses a ן (final “Nun”) at the end of 2nd person plural verbs?

Frequently, the Torah uses a final nun (ן) at the end of verbs. They seem to be 2nd person plural verbs. An example: Deuteronomy 5:30: בְּכָל־הַדֶּ֗רֶךְ אֲשֶׁ֨ר צִוָּ֜ה יְהוָ֧ה אֱלֹהֵיכֶ֛ם ...
4
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0answers
49 views

Why ever rely on a vav hahipuch?

There is a grammatical form in the chumash of the vav [hahipuch]1 which turns words written in the past form into future tense and future tense constructs into past. I noted this, I think, pointed out ...
3
votes
3answers
61 views

Did the half tribe of Menashe have the same conditions as the tribe of Re'uven and Gad?

Prior to giving Gad and Re'uven land on the East side of Jordan River, Moses makes them keep a condition: Numbers 32:20-22: וַיֹּ֤אמֶר אֲלֵיהֶם֙ מֹשֶׁ֔ה אִֽם־תַּעֲשׂ֖וּן אֶת־הַדָּבָ֣ר הַזֶּ֑ה ...
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2answers
21 views

B'midbar 32:17 - Why did the tribes of Re'uven and Gad need to build fortified cities?

Numbers 32:17: וַאֲנַ֜חְנוּ נֵחָלֵ֣ץ חֻשִׁ֗ים לִפְנֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל עַ֛ד אֲשֶׁ֥ר אִם־הֲבִֽיאֹנֻ֖ם אֶל־מְקוֹמָ֑ם וְיָשַׁ֤ב טַפֵּ֙נוּ֙ בְּעָרֵ֣י הַמִּבְצָ֔ר מִפְּנֵ֖י יֹשְׁבֵ֥י הָאָֽרֶץ׃ ...
3
votes
0answers
49 views

Is “tirtzach” 'murder'?

The way I was taught it (and confirmed by this answer and the comment on it), the Hebrew word "tirtzach" refers to murder, and is distinguished from the H-R-G and M-T roots which mean "kill." ...
1
vote
2answers
36 views

Why did Moses add part of the tribe of Menashe to join Re'uvean and Gad on the east of the Jordan?

In response to Reuven and Gad's request to settle on the east side of Jordan, Moses includes part of the tribe of Menashe to join them, as it says: Numbers 32:33: וַיִּתֵּ֣ן לָהֶ֣ם ׀ מֹשֶׁ֡ה ...
4
votes
1answer
113 views

Why is a female heiress allowed to marry out of the tribe?

In Bamidbar 27:7, Rashi says that the commandment in Bamidbar 36:7 (That daughters who inherit from their father must marry in that tribe) was only for the Generation that entered the land. The ...
7
votes
1answer
67 views

Could B'nei M'nashe have been placed with R'uven and Gad as a remedy to their separatism?

Does the following idea have any validity? Is it brought down anywhere? When members of the tribes of R'uven and Gad approached Moshe to unwaveringly request settlement on the east bank of the ...
2
votes
0answers
47 views

Why does the Torah use the term עַשְׁתֵּֽי־עָשָׂ֥ר instead of אַחַ֨ד עָשָׂ֥ר for the number 11? [duplicate]

There are two places in the Torah that I can recall (if there are others, please inform me) where the term עַשְׁתֵּֽי־עָשָׂ֥ר is used for the number 11. Numbers 7:72: בְּיוֹם֙ עַשְׁתֵּ֣י עָשָׂ֣ר ...
1
vote
1answer
32 views

Yirmiyahu 8:14 - Why havayah instead of Elokim?

In the verse Yirmiyahu 8:14, the prophet describes a strong judgement: "For the Lord Our G-d has doomed us". However, when I study the hebrew text, i see the havayah name is used instead of Elokim. ...
1
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0answers
22 views

Assist with Rash“i's explanation of verb usage - ”N-CH-L" in describing the tribal heads who will inherit the land

Numbers 34:18: וְנָשִׂ֥יא אֶחָ֛ד נָשִׂ֥יא אֶחָ֖ד מִמַּטֶּ֑ה תִּקְח֖וּ לִנְחֹ֥ל אֶת־הָאָֽרֶץ׃ Numbers 34:29 אֵ֕לֶּה אֲשֶׁ֖ר צִוָּ֣ה יְהוָ֑ה לְנַחֵ֥ל אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּאֶ֥רֶץ ...
0
votes
1answer
27 views

Did Moshe give 1/50 of the donkeys, sheep and cattle to the Levi'im?

Numbers 31:30 says: (Sefaria.org translation), describing G-d's command to Moshe: וּמִמַּחֲצִ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל תִּקַּ֣ח ׀ אֶחָ֣ד ׀ אָחֻ֣ז מִן־הַחֲמִשִּׁ֗ים מִן־הָאָדָ֧ם מִן־הַבָּקָ֛ר ...
2
votes
0answers
16 views

Please explain anomalies in phrasing of Succot sacrifices (B'midbar 29:17-39) - Part 3

The description of the Mincha and libations and the majority of wording (and trope) fof the Succot sacrifices described in B'midbar 29:12-29 are identical except for the following change occurring at ...
1
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0answers
17 views

Why the use of the plural form in describing the mincha for the 7th day of Succot?

In the description of the Succot sacrifices in B'midbar 29:12-39, when describing the mincha for days 2-6 the phrasing is in singular at the end of the verse as in: וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֡ם ...
0
votes
0answers
10 views

Please explain anomalies in phrasing of Succot sacrifices (B'midbar 29:17-39) - Part 2

The description of the Mincha and libations and the majority of wording (and trope) fof the Succot sacrifices described in B'midbar 29:12-29 are identical except for the following changes: 2nd day, ...