Tagged Questions

interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

learn more… | top users | synonyms (2)

4
votes
1answer
141 views

The meaning of the Hebrew word Pe'as (פאת)

In Vayikra 19:27 the verse says לא תקפו פאת ראשכם ולא תשחית את פאת זקנך and it means both Peyos on the head yet in Vayikra 23:22 the verse says ובקצרכם את קציר ארצכם לא תכלה פאת שדך בקצרך ולקט קצירך ...
6
votes
2answers
218 views

What is Zimri's sin?

Note: This is Zimri that was speared by Phinehas for sleeping with a foreigner. Wikipedia says that he committed idolatry. However, the Bible only mentions that he slept with a foreign woman. Nothing ...
7
votes
2answers
93 views

Why is “Kedoshim tihyu” (Lev. 19) interposed between the chapters about illicit relations?

Chapter 18 of Vayikra (Leviticus) mostly deals with various forbidden relationships, but without specifying the individual punishments for transgressing them (just a collective warning to the nation ...
4
votes
1answer
113 views

Why does smashing an earthenware vessel resolve the problem of the absorbed material of a cooked offering which has gone beyond its time limit?

Vayikro 6:21 An earthenware vessel in which it is cooked shall be broken, but if it is cooked in a copper vessel, it shall be purged and rinsed with water. Rashi explains, “[An ...
5
votes
2answers
135 views

Yumatu and the plural in Dev 24

Devarim 24:16 makes a statement which is central to Jewish theology. The posuk makes clear that a father will not be put to death for the sins of his son and that a son will not be put to death for ...
13
votes
2answers
343 views

Why is a “leper” allowed to sit with other “lepers”?

In Parshat Tazria (Vayikra 13:46) we are told: All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp As ...
7
votes
1answer
97 views

Connection between the metzora's purification and the Four Species of Sukkos?

In the procedure prescribed for the first stage of a metzora's purification (Lev. 14:1-7), the Torah lists four items to be dipped into a mixture of blood and water: a live bird, a piece of cedar ...
3
votes
2answers
143 views

Clothing and shame, etymologically speaking

I have been unable to find an etymological connection between the root for shame בשש (especially as it turns into the forms of בושה בושת) and the word for "clothe" לבש. Shame was introduced in ...
4
votes
1answer
86 views

How did Shaul consult the Urim and Tumim?

During the events of chapters 27–31 of I Sh'muel (David's stay among the P'lishtim), David had the Urim V'sumim with him, as is clear from 23:2–6 and from 30:7–8. Yet in 28:6, Shaul consults Hashem ...
12
votes
2answers
207 views

Why did Moshe Rabbeinu object to the mirrors, but not the kumaz?

Why did Moshe Rabbeinu balk when the women wanted to donate their mirrors to the construction of the Mishkan (Rashi, Shemot 38:8), but not when the women donated their kumaz (Shemot 35:22), which were ...
10
votes
5answers
187 views

Why not “Vayikra Hashem”

The first pasuk in Vayikra reads: וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר ה׳ אֵלָיו…‏ And He called to Moshe, and God spoke to him… Why is the subject on the second verb? It would ...
8
votes
1answer
176 views

Song of the 5 Kings?

In Joshua 12:9-24 there is Joshua's famous song of triumph over the 31 Kings of the Land of Canaan which he conquered. The song (and it is a song per the Talmud Megillah 16b) is structured in two ...
12
votes
3answers
312 views

Understanding of Ps. 137 before the exile

Psalm 137 starts (in my own translation) On Babylon's rivers, there, we sat, also cried, in our remembering Zion. and continues to describe the scene. Ibn Ezra cites some who hold that David ...
7
votes
1answer
115 views

What was Moshe's “masveh”?

The Torah relates that Moshe donned a מסוה to hid the luminescence of his face, when addressing the community. What was the nature/appearance of this "masveh"?
8
votes
2answers
441 views

Why can't Ploni Almoni be a real name, in Ruth?

The verse states (Ruth 4:1): וּבֹעַז עָלָה הַשַּׁעַר, וַיֵּשֶׁב שָׁם, וְהִנֵּה הַגֹּאֵל עֹבֵר אֲשֶׁר דִּבֶּר-בֹּעַז, וַיֹּאמֶר סוּרָה שְׁבָה-פֹּה פְּלֹנִי אַלְמֹנִי; וַיָּסַר, וַיֵּשֵׁב Now Boaz ...
10
votes
4answers
222 views

Why didn't Mordechai keep Mitzvos — serious edition

It says in the Megilla "ויאמרו עבדי המלך אשר בשער המלך למרדכי מדוע אתה עובר את מצות המלך" - "The servants of the King (who were in the King's gates) asked Mordechai 'Why do you go against the command ...
11
votes
3answers
148 views

So should be done unto the man

The verse in Esther 6:11 describing Haman's pulling Mordochai on the streets says: כָּכָה יֵעָשֶׂה לָאִישׁ אֲשֶׁר הַמֶּלֶךְ חָפֵץ בִּיקָרוֹ So shall it be done unto the man whom the king ...
7
votes
2answers
123 views

Did Esther eat at the first feast she made for the king and Haman?

Esther 5:1,5:4 says that Esther made the first feast on the third day of the fast. Earlier (4:16), Esther tells Mordechai that she will also fast for three days. Did she eat at the feast, or was ...
10
votes
1answer
116 views

Why not “Where is Achashverosh in the Torah”?

In Chullin 139b, the Gemara asks about hints in the Torah for several of the figures in the Megillah, and provides answers: "Where is {Haman, Esther, Mordechai} hinted at in the Torah?" ...
13
votes
3answers
325 views

Why did Achashveirosh take Esther if she was already married?

According to the opinion that Queen Esther was married to Mordechai. Achashveirosh was looking for unmarried girls (Esther 2:2–4). Why did he take a married woman? Especially considering that Queen ...
11
votes
4answers
175 views

Would Esther really have kept silent?

In Esther 7:4 we read וְאִלּוּ לַעֲבָדִים וְלִשְׁפָחוֹת נִמְכַּרְנוּ, הֶחֱרַשְׁתִּי--כִּי אֵין הַצָּר שֹׁוֶה, בְּנֵזֶק הַמֶּלֶךְ ... ... But if we had been sold for bondmen and bondwomen, I ...
12
votes
2answers
204 views

The 500 men killed in Shushan, and the 500 Jews who killed Amaleki

Is there a source to connect (mystically, or otherwise) those enemies of the Jews (presumably Amaleki) killed in Megillas Esther 9:12 with the 500 men from the tribe of Shimon who killed out the ...
4
votes
1answer
96 views

Where does Rashi say “Complaint” in his commentary on the Torah?

When I was in 4th grade, my rebbi taught us a Rashi in which he explains a Pasuk by simply saying "Complaint" (קומפליינט or some similar transliteration), meaning the voice in the Pasuk was ...
6
votes
1answer
149 views

What's up with this pasuk in mishpatim?

The Chumash in Shemot 23:14 begins describing the three regalim: Pesach, Shavuot, Sukkot, in that order. In Pasuk 17, the Chumash begins again with Pesach and Shavuot. Instead of listing sukkot again ...
8
votes
1answer
97 views

“A life for a life”: execution or reparations

The Torah states (Ex. 21:23) that if two people are fighting and accidentally kill an innocent bystander (such as a woman), "you shall give a life for a life." The Gemara (Sanhedrin 79a-b) records a ...
5
votes
2answers
116 views

Commentaries not noting clear issues in the Torah

Stemming from this question about the seeming discrepancy between the number of people and the number of first-borns as counted in the beginning of Numbers: I noticed this problem in my first reading ...
4
votes
2answers
135 views

Make a Mikdash but we are making a Mishkan?

The Posuk says (Shemot 25:8): וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם And let them make Me a sanctuary ('Mikdash'), that I may dwell among them. I have two questions: first, this was ...
8
votes
4answers
386 views

What did the 70 elders see?

Parshat Mishpatim says of the 70 elders who went up on Har Sinai with Moshe and Aharon: וַיִּרְאוּ, אֵת אֱלֹהֵי יִשְׂרָאֵל; וְתַחַת רַגְלָיו, כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר, וּכְעֶצֶם הַשָּׁמַיִם, ...
2
votes
2answers
145 views

Achashverosh — was he or wasn't he?

I'm looking to gather some more background, context, sources and opinions, regarding Achashverosh's Jewishness, or lack thereof. This was inspired by a recent similar question, and, in fact, much of ...
7
votes
4answers
219 views

Question on Rashi - Yisro 20:8

On the Posuk "Zochor Es Yom HaShabos L'Kadsho", Rashi says תנו לב לזכור תמיד את יום השבת שאם נזדמן לו חלק יפה יהא מזמינו לשבת (Take heart to remember the Shabbos - if you find something nice ...
6
votes
5answers
479 views

Mordechai - Religious Leader or Political figure?

I'm looking to gather some more background, context, sources and opinions, regarding Mordechai's religiousness, or lack thereof. This was the topic of a recent comment thread on Was Darius ...
2
votes
1answer
110 views

Why does Rashi comment on some verb-לו phrases and not others?

A feature of lashon hakodesh (Biblical Hebrew) is that a verb is sometimes followed by "לו", inflected for the person, number, and gender of the subject, without the "לו" indicating an object of the ...
3
votes
1answer
56 views

Moshe's change of looks on the mountain

When Moshe ascended heaven to receive the commandments there is a tradition that Hashem changed his appearance to that of someone else. Why was he changed and to whom was he changed? Is there a ...
3
votes
1answer
115 views

Rashi's proof of the timing of Yisro's conversation with Moshe about judges

Rashi (to Ex. 18:13) cites Mechilta that "the next day," when Yisro saw Moshe judging the people and offered his advice about appointing inferior judges, was the day after Yom Kippur. Part of his ...
5
votes
1answer
123 views

Rashi's apparent internal confusion over יתרו/רְעוּאֵל

Per Bamidbar 10:29 (see below), חֹבָב בֶּן רְעוּאֵל was the father-in-law of מֹשֶׁה. There, רש"י asks why רְעוּאֵל is referred to in Shemoth 2:18 as the "father" of בנות יתרו, and he answers that ...
10
votes
1answer
347 views

Where did the Egyptians get the wealth they brought to the sea?

In Shemot 15:22, Rashi says: Moses led Israel away: lit., made Israel journey. He led them away against their will, for the Egyptians had adorned their steeds with ornaments of gold, silver, and ...
5
votes
4answers
94 views

Why strong wind when splitting the sea?

The verses describing the splitting of the Yam Suf (Reed Sea) say a strong wind blew overnight before the sea split. To me, this implies a gradual process of moving a great deal of water. On the ...
11
votes
4answers
350 views

Is belief in a G-d a commandment?

I am studying to convert to Judaism and one of the questions I was asked was about the Ten Commandments. I remember reading at that time that there was debate about the division of the statements ...
12
votes
3answers
392 views

What happened to the bechorim (first-borns)?

In the begining of sefer bamidbar, the males between 20 and 60 are counted and it says that there are over 600,000 of them. Theoretically each, or most, of these people should have had a first-born ...
4
votes
2answers
114 views

Bais Vov & Kof in Tehilim 25; why are they missing?

In Tehilim ch. 25 it goes through the entire alphabet and skips the letter "Bais" "Vav" & "Kof"; why so?
4
votes
1answer
42 views

Did Paroh give offerings

In Shemos 10:25, Moshe told that Paroh himself will give offerings to Hashem. Did this really happen?
6
votes
5answers
392 views

Does Joshua 8:34-35 disprove oral law's existence?

I was reading about Karaite Judaism and it lists a number of reasons, some which I thought were compelling, for rejecting the Oral Law. For example, Joshua 8, 34–8, 35 states: After that, he ...
6
votes
3answers
124 views

Why the extra words “who sits on his throne”, “who is behind the millstone”?

In Parshas Bo, 11:5, the Torah says: "Every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the slave-woman who is behind the ...
8
votes
3answers
286 views

How is “החודש הזה לכם” the first mitzva?

The following question came up in this week's Parshat Hashavua' Chat: Rashi, at the beginning of his commentary to the Torah: אמר רבי יצחק: לא היה צריך להתחיל [את] התורה אלא (שמות יב ב) מהחודש ...
10
votes
2answers
281 views

Did Moshe see Paro's face again after all?

After the ninth plague Paro once again offers to let the people go and then recants. At the end of this conversation Sh'mot 10:28-29 says: 28 And Pharaoh said unto him: 'Get thee from me, take ...
8
votes
3answers
333 views

Why only beginning with the fourth plague is the exemption of the Jews mentioned?

In Moshe's warning to Pharaoh (in Hashem's name) of the fourth plague, arov, he adds (Ex. 8:18-19): וְהִפְלֵיתִי בַיּוֹם הַהוּא אֶת-אֶרֶץ גֹּשֶׁן אֲשֶׁר עַמִּי עֹמֵד עָלֶיהָ לְבִלְתִּי הֱיוֹת-שָׁם ...
10
votes
4answers
181 views

Why does Yitzchak's blessing of Yaakov refer to Yaakov's mother's *sons*?

B'reishit 27:29 reads: Let peoples serve thee, and nations bow down to thee. Be lord over thy brethren, and let thy mother's sons bow down to thee. Cursed be every one that curseth thee, and ...
6
votes
2answers
274 views

Dibur HaMatchil: Where did it come from

When reading Rashi, each comment on the pasukkim is split up by DiBur Hamatchil (quotes from the pasuk to let you know what Rashi is commenting on). Are these original to Rashi, or were they added? On ...
8
votes
1answer
457 views

Did the Egyptians use whips on the Hebrew slaves? Why do we assume so?

It seems like every image I've ever seen drawn (or acted) of the Jews' slavery in Egypt involves them being whipped by Egyptians. The Torah says that the Jewish foremen were stricken as their ...
5
votes
1answer
114 views

Shmita and Joseph's Dreams

Shmita is every 7 years and we leave the land unused. In Egypt there were 7 years of feast, then 7 years of famine. As leaving the land unused could be considered famine like conditions, are there any ...