interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

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6
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2answers
68 views

How did Yaakov and his family survive “when they finished eating the grain that they had brought from Egypt”.

It says in Beraishis 43(2), “…when they finished eating the grain that they had brought from Egypt, that their father said to them, "Go back [and] buy us a little food."” What were they to eat until ...
3
votes
2answers
67 views

Yaakov's Stone Pillow

Yaakov placed twelve stones around his head to protect him from animals. Why was he not scared that animals would attack the rest of his body and how would those small stones, which were small enough ...
5
votes
1answer
195 views

Why was Yaakov punished for not honoring his parents?

Bereshit 37:34 (translation by machon-mamre): וַיִּקְרַע יַעֲקֹב שִׂמְלֹתָיו, וַיָּשֶׂם שַׂק בְּמָתְנָיו; וַיִּתְאַבֵּל עַל-בְּנוֹ, יָמִים רַבִּים And Jacob rent his garments, and put ...
7
votes
3answers
98 views

Why isn't נִצָּבָה redundant?

In Bereshis 37:7 we read: וְהִנֵּה אֲנַחְנוּ מְאַלְּמִים אֲלֻמִּים בְּתוֹךְ הַשָּׂדֶה וְהִנֵּה קָמָה אֲלֻמָּתִי וְגַם נִצָּבָה - Behold, we were binding sheaves in the midst of the field, and ...
8
votes
2answers
196 views

Why does Rashi say דבתם refers to the children of Leah?

Rashi (Bereshis 37:2 sv את דבתם רעה) says: כל רעה שהיה רואה באחיו בני לאה היה מגיד לאביו - Any evil he saw in his brothers, the sons of Leah, he would tell his father However it would seem that ...
3
votes
1answer
64 views

Gen. 32:23 וַיָּקָם בַּלַּיְלָה הוּא = that night?

Vayishlach 32:23 has: וַיָּקָם בַּלַּיְלָה הוּא וַיִּקַּח אֶת שְׁתֵּי נָשָׁיו וְאֶת שְׁתֵּי שִׁפְחֹתָיו וְאֶת אַחַד עָשָׂר יְלָדָיו וַיַּעֲבֹר אֵת מַעֲבַר יַבֹּק The Chizkuni translates ...
0
votes
1answer
86 views

Were Shimon and Levi allowed to do what they did?

Shimon and Levi deceive and kill out an entire city, yet Yaakov only curses their hasty anger, not their actions. Were they allowed to do what they did?
3
votes
1answer
78 views

“פְּנִיאֵל” and “פְּנוּאֵל”

Is the פְּנִיאֵל of BeReishis 32:31 the same as the פְּנוּאֵל of 32:32? If so, why the change in term used to refer to it? If not, is there a story behind the two places with such similar names?
2
votes
0answers
102 views

Did Tamar marry a third time, and if so whom?

B'reishit 38:26 says: וַיַּכֵּר יְהוּדָה וַיֹּאמֶר צָדְקָה מִמֶּנִּי כִּי עַל כֵּן לֹא נְתַתִּיהָ לְשֵׁלָה בְנִי וְלֹא יָסַף עוֹד לְדַעְתָּהּ: Then Judah recognized [them], and he said, "She ...
7
votes
2answers
135 views

Most children in sefer B'reishit are named by women or God; why does Yehudah name Er?

I noticed in B'reishit 38 that Yehudah names his first son Er, but his wife bat Shua names the other two. Yaakov's wives name all of their children (except that Yaakov changes Ben-oni to Binyanim). ...
2
votes
2answers
141 views

Inconsistency in listing creeping things in Noach's Ark's population

The animal population of Noach's Ark is commanded/listed six times in Parashat Noach: Genesis 6:19-20 (Initial command) Genesis 7:2-3 (Reiteration of command) Genesis 7:8-9 (Entry to the Ark) ...
7
votes
1answer
101 views

Do we care or do we not care about beauty?

Rashi Breishis 23:1 says that when Sarah was 20 she was beautiful as when she was 7. Mishlei 31:30 says שקר החן והבל היפי אשה יראת ה' היא תתהלל. Why is Rashi saying that Sarah was beautiful if it is ...
5
votes
1answer
120 views

How much contact did Avraham and Yitzchak have after the akeidah?

The akeidah was a traumatic event for both Avraham and Yitzchak. Immediately after they appear to go their separate ways. After Sarah's death Avraham arranges a marriage for his son, which could ...
7
votes
1answer
79 views

(Psalms 69 (14)) How do we understand אלקים ברב חסדך, rather than ה׳ ברב חסדך

I am used to the idea that the name אלקים connotes judgement and ה׳ mercy. So how is it in Psalms 69 (14) , the Psalmist says “אלקים ברב חסדך”?
5
votes
1answer
133 views

Why does Yakov bless Ephraim and Menashe at the same time?

Why does Yakov bless Ephraim and Menashe at the same time? Why not bless them one after the other?
4
votes
1answer
57 views

Why didn't Eliezer go straight to Avraham's family?

Avraham made Eliezer promise that he would only find a wife for Yitzchak from his family. It seems to follow then, that as soon as Eliezer would arrive in Aram Naharaim he'd go straight to Avraham's ...
1
vote
2answers
76 views

Why does Eliezer address his prayer to Hashem, [24(12)], “Hashem, the G-d of my master Avrohom”?

Why does Eliezer address his prayer to Hashem, 24(12), “Hashem, the G-d of my master Avrohom” and repeat this formulation in verses 27 and 42. He himself was after all a believer. In verse 35, he is ...
5
votes
2answers
146 views

the land from which you brought us out = Egypt?

Dvarim 9:28 reads: פֶּן יֹאמְרוּ הָאָרֶץ אֲשֶׁר הוֹצֵאתָנוּ מִשָּׁם מִבְּלִי יְכֹלֶת יְהֹוָה לַהֲבִיאָם אֶל הָאָרֶץ אֲשֶׁר דִּבֶּר לָהֶם וּמִשִּׂנְאָתוֹ אוֹתָם הוֹצִיאָם לַהֲמִתָם ...
4
votes
2answers
91 views

Who was expelled from Avraham's house and married an Egyptian?

Vayera 21:9–21 speaks repeatedly of Hagar's son without once naming him. In no particular order, Rashi (:17), pseudo-Yonasan (:11), the Rav miBartinura (:14), Ramban (:9), Chizkuni (:14), Toldos ...
2
votes
2answers
136 views

What was Moshe Rabbeinus argument against the angels?

Breishis 18:8 says that Avraham served the angels milk and meat together. Rashi in the name of the Medrash says that it only seemed like they were eating. Medrash Shocher Tov Tehilim 8 says that one ...
3
votes
2answers
130 views

Washing feet before coming inside: Avraham vs. Lot

When the angels came to visit Avraham, he asked them (Bereishis 18:4) to "Bathe your feet, and recline under the tree". Rashi explains: He thought that they were Arabs, who prostrate themselves to ...
6
votes
2answers
72 views

Neither from a thread to a shoe strap [duplicate]

Possible Duplicate: Why did Avraham take gifts from Pharaoh, but not the King of Sodom? After Avram saved Lot and the people of Sodom from the 4 kings, the king of Sodom offered him the ...
5
votes
1answer
103 views

How can you see words?

Has anyone else noticed the seeming incongruity in Lekh Lekha, Gen 15:1...that Avram is "seeing" the words? The verse states: אַחַר הַדְּבָרִים הָאֵלֶּה, הָיָה דְבַר-יְהוָה אֶל-אַבְרָם, ...
2
votes
2answers
135 views

How was Er considererd to be married to Tamar?

The gemarah (yevamos 34b) indicates that Er slept with Tamar sh'lo k'darka. If this is the case how was Er ever married to Tamar if the injunction of the pasuk וְדָבַק בְּאִשְׁתּוֹ (Bereshis 2:24) is ...
3
votes
1answer
141 views

Why use an active verb with no subject?

In parshat Noach, perek 7, pasuk 23, The opening word "וַיִּמַח" is presented as an active verb, attested to by the presence of the word אֶת (I am summarizing the discussion of rashi and the ...
8
votes
5answers
282 views

Why build migdal bavel in a valley?

If the point of migdal bavel was to reach the heavens, why not build it on a mountain instead of a valley? וַיְהִי כָל הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים:(ב) וַיְהִי בְּנָסְעָם מִקֶּדֶם ...
8
votes
3answers
189 views

Why can't Moshe hit the water?

As a kid I learned that Moshe wasn't allowed to hit the water because it saved him when he was a child and he had to show hakaras hatov (similar answer for why he couldn't hit the sand that saved him ...
5
votes
4answers
483 views

In Judaism, does God have a body?

In the Bible it says [Gen 3:8]: "And they heard the sound of the Lord God walking in the garden in the cool of the day". It seems God has carnal body (thus he could walk). In Judaism compared with ...
3
votes
2answers
136 views

Who is “thrusted through” in Zechariah 12:10?

How do Jews generally view/regard this verse? And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me ...
0
votes
1answer
97 views

The application of “harm” in Shemot (Exodus) 21:22

Shemot (Exodus) 21:22: And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall ...
4
votes
0answers
104 views

Hazi“v La”kh: what's behind the division?

The Talmud (Rosh Hashana 31a) tells us that the Haazinu song (Devarim 32) was sung weekly in the Temple and divided into six segments, given by the mnemonic HaZIV LaKh הזיו לך (where each letter is ...
6
votes
1answer
124 views

What does מִלְמַעְלָה in Gen 7:20 mean?

Genesis 7:20, describing the flood, says: חֲמֵשׁ עֶשְׂרֵה אַמָּה מִלְמַעְלָה, גָּבְרוּ הַמָּיִם; וַיְכֻסּוּ, הֶהָרִים.‏ Almost everybody translates the first clause as some approximation of ...
1
vote
1answer
88 views

The mishkan and the fencepost problem

Rashi (Shemos 26:6,26) counts out the number of poles for the chazer on each side in parshas Terumah. He seems to ignore what is called the Fencepost Problem. The same problem exists for the 20 amah ...
2
votes
4answers
217 views

Why G-d had to confuse people's languages in the land of Shinar?

Why G-d had to confuse people's languages in the land of Shinar and scatter them across the Earth with diverse languages? What moral does Genesis 11:5–8 coveny to mankind execept the fact that "in ...
2
votes
3answers
94 views

Rashi on Bereishis 37:12: Only their sheep, or also their father's?

Bereishis 37:12: וַיֵּלְכוּ אֶחָיו לִרְעוֹת אֶת צֹאן אֲבִיהֶם בִּשְׁכֶם.‏ Rashi there says (as I understand it) that we cut out the word es (אֶת) because they only went to to feed their own ...
4
votes
2answers
183 views

Why does David say that he only sinned against G-d?

In Psalm 51:6 David says that "Against Thee, Thee only, have I sinned, and done that which is evil in Thy sight" (JPS) I wondered why does he think that he sinned only against the Lord? I think he ...
-1
votes
4answers
148 views

Return *his* dress?

After the command to return a lost ox, we find: "You should do likewise for his dress (לשמלתו)." However, two pesukim later, we see וְלֹא-יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה (and a man shouldn't wear ...
5
votes
1answer
146 views

If the Canaanites occupied the land in Moses’ day, why would Moses write that they were in the land then?

What does the Torah imply when it notes 'the Cannannites were then in the land' (Gen. 12:6)? It seems to suggest they were in the land then (when the tale took place) but not now (when the book was ...
0
votes
1answer
121 views

What does God's answer to Yona the prophet (4:11) really mean?

Sefer Yona 4:11 reads: וַאֲנִי לֹא אָחוּס עַל נִינְוֵה הָעִיר הַגְּדוֹלָה אֲשֶׁר יֶשׁ בָּהּ הַרְבֵּה מִשְׁתֵּים עֶשְׂרֵה רִבּוֹ אָדָם אֲשֶׁר לֹא יָדַע בֵּין יְמִינוֹ לִשְׂמֹאלוֹ וּבְהֵמָה רַבָּה ...
2
votes
2answers
62 views

Why not give tzeddakah before shmittah?

Devarim 15:7 cautions us not to withhold help to others because of the approach of the shmittah year. However, the help we would expect to give would be charity and thus would not be repaid. If ...
2
votes
0answers
54 views

Who were the pre-Lekh Likha righteous men?

BS"D In Hilkhoth Avodhah Zarah RaMBaM lists the central figures in the transmission of ethical monotheism, and I was wondering if there were any other figures in our mesora not mentioned. Since the ...
4
votes
2answers
117 views

Why did Noach plant a vineyard?

The first mention the torah makes of wine and vineyards is in Gen 9:20-21, when Noach plants a vineyard and then gets drunk on wine after the flood. What prompted him to plant a vineyard as, ...
8
votes
1answer
144 views

Referencing Iron before the Iron Age

A guest brought up this question at the shabbos table, and no one had an answer. In D'Varim 8:9 it says "...a land whose stones are iron...". The question this guest asked was: How is it that the ...
2
votes
1answer
72 views

Who is the Nasi in Ezekiel?

BS"D I was rereading Yehhezqei'l and was curious about the context of something towards the end. In pereq 46 from 1-18 it talks about a Nasi (prince), for example : "And the prince, when they go ...
11
votes
2answers
154 views

David called “hamelech”, “hamelech David”, and “David”

My son noticed in Ⅱ Sh'muel chapters 5–6 that, although David is generally called "David", there are times he's called "hamelech" (="the king") or "hamelech David" (="the king David"). (I'm ...
6
votes
1answer
116 views

Universal theory of Biblical eye-raising

Do any of the commentaries or Midrashim offer a universal interpretation (perhaps of the form "any time you see this, it means that") of Biblical idiom of "raising eyes"? Below are some examples that ...
8
votes
1answer
106 views

How did Yaakov hear about Dinah?

Genesis 34 tells about Shechem's rape of Dinah and the events that follow. 34:5 says that Yaakov heard ( שָׁמַע) about this (and didn't act immediately). He didn't hear it from Dinah because she ...
2
votes
0answers
39 views

Singular and plural language in Deut. 4:25

Why does the Pasuk (Deut. 4:25) switch between singular and plural when building up to the consequences of what "you will [do]"? "When you (sing.) will have children and grandchildren, and you (pl.) ...
3
votes
1answer
86 views

ReEh in singular (Deut. 11:26)

The Ba'al HaTurim to Deut. 11:26 cites Bab. Megillah 31b in saying that all the blessings and curses in "Mishneh Torah" (usually this means Sefer Devarim - Deuteronomy) are written in singular, and ...
2
votes
2answers
104 views

Onkelos on Deut. 4:19

In Devarim 4:19, Onkelos translates ונדחת as ותטעי and והשתחוית as ותסגוד. First, what exactly is he trying to convey with ותטעי? I think of טעות as "whoops", and hopefully there's no serious damage, ...