interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

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5
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1answer
46 views

Did the Israelites walk bare foot in the desert, or did they have shoes (comment on Deut. 8:4)?

Deuteronomy 8:4 says שִׂמְלָ֨תְךָ֜ לֹ֤א בָֽלְתָה֙ מֵֽעָלֶ֔יךָ וְרַגְלְךָ֖ לֹ֣א בָצֵ֑קָה זֶ֖ה אַרְבָּעִ֥ים שָׁנָֽה׃ Your clothes did not get old upon you, neither did your feet swell, ...
1
vote
1answer
97 views

What is the reason that the Torah uses a ן (final “Nun”) at the end of 2nd person plural verbs?

Frequently, the Torah uses a final nun (ן) at the end of verbs. They seem to be 2nd person plural verbs. An example: Deuteronomy 5:30: בְּכָל־הַדֶּ֗רֶךְ אֲשֶׁ֨ר צִוָּ֜ה יְהוָ֧ה אֱלֹהֵיכֶ֛ם ...
4
votes
0answers
72 views

Why ever rely on a vav hahipuch?

There is a grammatical form in the chumash of the vav [hahipuch]1 which turns words written in the past form into future tense and future tense constructs into past. I noted this, I think, pointed out ...
3
votes
3answers
69 views

Did the half tribe of Menashe have the same conditions as the tribe of Re'uven and Gad?

Prior to giving Gad and Re'uven land on the East side of Jordan River, Moses makes them keep a condition: Numbers 32:20-22: וַיֹּ֤אמֶר אֲלֵיהֶם֙ מֹשֶׁ֔ה אִֽם־תַּעֲשׂ֖וּן אֶת־הַדָּבָ֣ר הַזֶּ֑ה ...
1
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2answers
22 views

B'midbar 32:17 - Why did the tribes of Re'uven and Gad need to build fortified cities?

Numbers 32:17: וַאֲנַ֜חְנוּ נֵחָלֵ֣ץ חֻשִׁ֗ים לִפְנֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל עַ֛ד אֲשֶׁ֥ר אִם־הֲבִֽיאֹנֻ֖ם אֶל־מְקוֹמָ֑ם וְיָשַׁ֤ב טַפֵּ֙נוּ֙ בְּעָרֵ֣י הַמִּבְצָ֔ר מִפְּנֵ֖י יֹשְׁבֵ֥י הָאָֽרֶץ׃ ...
3
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0answers
81 views

Is “tirtzach” 'murder'?

The way I was taught it (and confirmed by this answer and the comment on it), the Hebrew word "tirtzach" refers to murder, and is distinguished from the H-R-G and M-T roots which mean "kill." ...
1
vote
2answers
42 views

Why did Moses add part of the tribe of Menashe to join Re'uvean and Gad on the east of the Jordan?

In response to Reuven and Gad's request to settle on the east side of Jordan, Moses includes part of the tribe of Menashe to join them, as it says: Numbers 32:33: וַיִּתֵּ֣ן לָהֶ֣ם ׀ מֹשֶׁ֡ה ...
4
votes
1answer
118 views

Why is a female heiress allowed to marry out of the tribe?

In Bamidbar 27:7, Rashi says that the commandment in Bamidbar 36:7 (That daughters who inherit from their father must marry in that tribe) was only for the Generation that entered the land. The ...
7
votes
1answer
71 views

Could B'nei M'nashe have been placed with R'uven and Gad as a remedy to their separatism?

Does the following idea have any validity? Is it brought down anywhere? When members of the tribes of R'uven and Gad approached Moshe to unwaveringly request settlement on the east bank of the ...
2
votes
0answers
48 views

Why does the Torah use the term עַשְׁתֵּֽי־עָשָׂ֥ר instead of אַחַ֨ד עָשָׂ֥ר for the number 11? [duplicate]

There are two places in the Torah that I can recall (if there are others, please inform me) where the term עַשְׁתֵּֽי־עָשָׂ֥ר is used for the number 11. Numbers 7:72: בְּיוֹם֙ עַשְׁתֵּ֣י עָשָׂ֣ר ...
1
vote
1answer
38 views

Yirmiyahu 8:14 - Why havayah instead of Elokim?

In the verse Yirmiyahu 8:14, the prophet describes a strong judgement: "For the Lord Our G-d has doomed us". However, when I study the hebrew text, i see the havayah name is used instead of Elokim. ...
2
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0answers
27 views

Assist with Rash“i's explanation of verb usage - ”N-CH-L" in describing the tribal heads who will inherit the land

Numbers 34:18: וְנָשִׂ֥יא אֶחָ֛ד נָשִׂ֥יא אֶחָ֖ד מִמַּטֶּ֑ה תִּקְח֖וּ לִנְחֹ֥ל אֶת־הָאָֽרֶץ׃ Numbers 34:29 אֵ֕לֶּה אֲשֶׁ֖ר צִוָּ֣ה יְהוָ֑ה לְנַחֵ֥ל אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּאֶ֥רֶץ ...
0
votes
1answer
28 views

Did Moshe give 1/50 of the donkeys, sheep and cattle to the Levi'im?

Numbers 31:30 says: (Sefaria.org translation), describing G-d's command to Moshe: וּמִמַּחֲצִ֨ת בְּנֵֽי־יִשְׂרָאֵ֜ל תִּקַּ֣ח ׀ אֶחָ֣ד ׀ אָחֻ֣ז מִן־הַחֲמִשִּׁ֗ים מִן־הָאָדָ֧ם מִן־הַבָּקָ֛ר ...
2
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0answers
17 views

Please explain anomalies in phrasing of Succot sacrifices (B'midbar 29:17-39) - Part 3

The description of the Mincha and libations and the majority of wording (and trope) fof the Succot sacrifices described in B'midbar 29:12-29 are identical except for the following change occurring at ...
1
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0answers
19 views

Why the use of the plural form in describing the mincha for the 7th day of Succot?

In the description of the Succot sacrifices in B'midbar 29:12-39, when describing the mincha for days 2-6 the phrasing is in singular at the end of the verse as in: וּמִנְחָתָ֣ם וְנִסְכֵּיהֶ֡ם ...
0
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0answers
13 views

Please explain anomalies in phrasing of Succot sacrifices (B'midbar 29:17-39) - Part 2

The description of the Mincha and libations and the majority of wording (and trope) fof the Succot sacrifices described in B'midbar 29:12-29 are identical except for the following changes: 2nd day, ...
3
votes
1answer
61 views

Whats Up With Ascending Sinai: Repeated Warning

Hashem commands Moshe to warn the people not to touch the mountain (Exodus 19:12). Although the Torah doesn't mention it, Moshe's words in v. 23 imply that he indeed warned the people not to touch ...
2
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0answers
11 views

Please explain anomalies in phrasing of Succot sacrifices (B'midbar 29:12-39)

The description of the Mincha and libations and the majority of wording (and trope) fof the Succot sacrifices described in B'midbar 29:12-29 are identical except for the following changes: 1st day ...
2
votes
0answers
43 views

Two types of kohanim; are there any practical differences between them?

Peninim on the Torah says: Thus, the Kehunah, which he (Pinchas) received as a reward, was a totally new Kehunah, not connected with that of Aharon HaKohen. Are there any practical differences ...
7
votes
2answers
121 views

Why was the man in Numbers 15 put to death?

Once, when the Israelites were in the wilderness, they came upon a man gathering wood on the Sabbath day. Those who found him as he was gathering wood brought him before Moses, Aaron, and the whole ...
2
votes
2answers
72 views

Why was Aharon not liable for issuing a ruling around his teacher?

The Chumash (Shemini 10:16 and onwards) describe an argument between Moshe and Aharon. Aharon's two sons died by the hands of Hashem and he became an Onen who cannot eat sacrifices. Moshe gave him an ...
2
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1answer
27 views

Does Devarim 17:12 refer to a recalcitrant litigant or a rebellious local judge?

In an answer to this other question, someone asserted that rather than referring to a recalcitrant litigant, Devarim 17:12 refers, according to Jewish tradition, to a rebellious local judge. That ...
11
votes
1answer
274 views

Was Ankhmahor really Yosef?

I was reading an article today on circumcision a news website I frequent. It displayed a picture from the tomb of Ankhmahor, a high ranking Egyptian official that was, apparently, responsible for mass ...
3
votes
1answer
94 views

What happened to Balak?

What ever happened to Balak after the Bil'am affair? Bil'am is referred to often as Bil'am HaRasha' (the wicked), and he is blamed for the entire encounter as well as the Ba'al Pe'or incident. But ...
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0answers
19 views

Why is there a difference regarding the water drinking request between Edom and Moav?

Regarding the request that B'nai Isra'el made to Edom, Numbers 20:19: וַיֹּאמְר֨וּ אֵלָ֥יו בְּנֵֽי־יִשְׂרָאֵ֘ל בַּֽמְסִלָּ֣ה נַעֲלֶה֒ וְאִם־מֵימֶ֤יךָ נִשְׁתֶּה֙ אֲנִ֣י וּמִקְנַ֔י וְנָתַתִּ֖י ...
5
votes
1answer
104 views

Parshas Chukas: Hitting the rock vs. Talking to the rock

Hashem is angered that Moshe hits the rock instead of following His specific instruction to speak to the rock. “Hashem said to Moshe and Aharon: Because you did not believe in me to sanctify me in the ...
-4
votes
1answer
76 views

Why was the law about Para Aduma given in Mara? [closed]

Why out of all the 613 mitvot was the para aduma chosen to be 'given' in Mara? 'Shom som lo 'chok' umishpat'. Chok refers to para aduma and why is it only mentioned so late in the torah after ...
7
votes
3answers
86 views

Why couldn't the Jews do Teshuva by the incident of the spies?

After Hashem chastised the Jews for not wanting to go into Eretz Yisrael, and told them that they will have to die in the desert, the Jews seemed to have had a change of heart. A few even were willing ...
0
votes
3answers
62 views

Why was it forbidden to take knowledge of rah?

Why was it forbidden to take knowledge of rah if HaShem created rah, or created the tree of knowledge tov v'rah? Why wouldn't HaShem allow the first human beings to take knowledge of rah, because ...
6
votes
2answers
53 views

Understanding Wording in Bamidbar 16:6

Numbers 16:6 says: זאת עשו קחו לכם מחתות קרח וכל עדתו. This do: take you censers, Korah, and all his company; I'm struggling to understand the last three words which are in the third ...
1
vote
1answer
45 views

Explain the anomaly in the placement of the tribe of Gad in Bamidbar chapter 1

In Bamidbar 1:14, when listing the heads of the tribes, Gad comes between Asher and Naftali and is in the 11th position. However, when citing the tribal census, Gad appears after Shim'on and is in ...
2
votes
1answer
29 views

According to Bamidbar Rabba, why was Caleb so adamant about the fruit?

Bamidbar Rabba 16:14 has an interesting back-story for the giant fruits that Numbers 13:23 tells us the twelve spies retrieved from Canaan: ויבאו עד נחל אשכול - לא רצו ליטול מפירות א"י, אילולי כלב ...
11
votes
3answers
3k views

If shepherds are taboo to Egyptians, what do we make of them having sheep themselves?

Yosef tells his family to say they're shepherds because that's taboo to Egypt: you must say, 'We and our fathers have dealt in livestock all our lives'. You will then be able to settle in the ...
3
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1answer
344 views

Saadia Gaon on the Torah Original Arabic

Is the commentary of the Torah (not the translation) of Saadia Gaon in the original Arabic available online?
2
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4answers
119 views

The mahn (mannah) was compared to בדולח . What is it?

Numbers 11:7 says: וְהַמָּ֕ן כִּזְרַע־גַּ֖ד ה֑וּא וְעֵינ֖וֹ כְּעֵ֥ין הַבְּדֹֽלַח׃ Now the manna was like coriander seed, and the appearance thereof as the appearance of bdellium. Rada"k ...
4
votes
5answers
538 views

Does God's forgiveness in Bamidbar (Num.) 14:20 contradict the fact that punishment was meted, nonetheless?

In this week's parsha, Shlach, we see in Bamidbar (Num.) 14:20, God says, "I have forgiven ..." Yet, beginning in the next verse and continuing until verse 35, God mentions punishing the people. Is ...
1
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0answers
28 views

What do we learn from the huge cluster of grapes?

The spies brought back a huge cluster of grapes, on a pole carried by lifting it at both ends. Presumably that sample was typical of the produce. Was the land equally fertile 40 years later when we ...
0
votes
1answer
32 views

Immediately after the sin of the spies, did B'nai Israel travel or did they stay in Kadesh?

There appear to be contradictory verses / explanations. Numbers 14:25: וְהָֽעֲמָלֵקִ֥י וְהַֽכְּנַעֲנִ֖י יוֹשֵׁ֣ב בָּעֵ֑מֶק מָחָ֗ר פְּנ֨וּ וּסְע֥וּ לָכֶ֛ם הַמִּדְבָּ֖ר דֶּ֥רֶךְ יַם־סֽוּף׃ ...
3
votes
1answer
93 views

What is the difference in definition for 3 terms used regarding “leavened” (chametz)?

The Torah uses 3 terms that all appear to mean "leavened food" (from English definitions that I could find): חמץ and שאור are mentioned in Exodus 12:15: שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ ...
0
votes
1answer
32 views

Punishment of people who believed in the spies' report. How was it determined how long they should live?

Except for Kalev and Yehoshua, everyone over age 20 was destined to die within the 40 years wandering in the desert. Was there any criteria used as to how many more years a specific person was to ...
-1
votes
3answers
70 views

Sidra question. Why did the spies in sh'lach become r'shoim and why then did Joshua send spies

The m'raglim were the greatest of the yidden. Even Joshua and Caleb had to be 'prayed' for or pray themselves they shouldnt join them. What was so difficult to bring about the 'correct' result. And ...
3
votes
2answers
93 views

How would worshiping G-d at Mt. Sinai be proof that G-d sent Moshe as a messenger?

In Shmot 3:12 G-d says that the proof that G-d sent Moses as a messenger to B'nai Yisra'el is that when he takes them out of Egypt, they will worship G-d at the very mountain that G-d is speaking to ...
0
votes
1answer
46 views

What does it mean “and they were prophesying”?

in Shmuel I chapter 19 Posuk 20. And Saul sent messengers to take David, and he saw the company of prophets prophesying and Samuel was standing as head over them; and a spirit from God was upon ...
8
votes
4answers
149 views

Did Reuven find out what had happened to Yosef?

In Bereishis 37:29: And Reuven returned to the pit and look! Yosef wasn't in the pit. But neither the verse nor Rashi, for that matter, explain if he ever found out what the brothers had done. ...
2
votes
1answer
58 views

Where was Moses when the Ten Commandments were given?

I am trying to picture in my mind the events here. Reading from Exodus 19-20: Ex 19:24 Then the LORD said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and ...
1
vote
1answer
38 views

what is rah good for? [duplicate]

Question 1: Yeshayahu 45:7 describes the fact that Adonai created rah. Bereshit 1:31 tells us that Adonai did watch all that he had made and saw that it was tov me'od. If something like rah is created ...
7
votes
2answers
152 views

Why all the talk about colored sheep and goats?

In the VaYetze weekly reading (Parasha) there is a long description of the colors of the sheep and goat: Akudim, Nekutim... What is the reason behind all of this descriptions? If the text wanted to ...
9
votes
2answers
101 views

Why specify the wind as the force for Hashem's miracles?

There seems to be a consistent phenomenon where the Torah relays a miracle or sign of Hashem, but only when He carries the act out through wind is the process specified. Why is this? See parshas Bo ...
7
votes
2answers
216 views

Could the destroyer in Egypt discriminate?

In Rashi's comment to Shemos 12:22 we read ואתם לא תצאו וגו': מגיד שמאחר שנתנה רשות למשחית לחבל אינו מבחין בין צדיק לרשע …once permission has been given to the משחית (destroyer) to ...
2
votes
2answers
79 views

Why does Yaakov mention the two camps to Hashem?

When Yaakov was praying to Hashem in chapter 32, he points out in verse 11 how much Hashem has done for him by saying כי במקלי עברתי את הירדן הזה ועתה הייתי לשני מחנות, 'for with my stick I crossed ...