interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

learn more… | top users | synonyms (2)

7
votes
1answer
67 views

Please explain the “apparent omission” of not including the women as the ones going into Cana'an after the 40-year wandering in the desert

I saw the explanation of how we know women entered Cana'an as listed in the answer to this question. My question is regarding what seems to be an omission. The original complaint of the people in ...
0
votes
1answer
184 views

What is the Jewish interpretation of Jeremiah 8:8?

What is the real Jewish meaning of Jeremiah 8:8? Does it claim the Bible is corrupted?
2
votes
2answers
131 views

Was there a Pesach Sheni after the very first Pesach?

Bamidbar (Num.) 9:1, which begins the section related to Pesach Sheni says that the event occurred in the second year from leaving Egypt. Beginning in verse 9, we learn about the laws of Pesach Sheni. ...
3
votes
5answers
496 views

Does God's forgiveness in Bamidbar (Num.) 14:20 contradict the fact that punishment was meted, nonetheless?

In this week's parsha, Shlach, we see in Bamidbar (Num.) 14:20, God says, "I have forgiven ..." Yet, beginning in the next verse and continuing until verse 35, God mentions punishing the people. Is ...
1
vote
0answers
33 views

Does a father's rebuke cause seven days of humiliation in his child?

In Bamidbor 12:14, Rashi explains the verse to mean that if Miriam's father had turned to her with an angry face, she would have been humiliated for seven days. Are there other examples where we ...
3
votes
2answers
51 views

Aaron Hakohen and his children

Why did Aaron get praised when he was silent upon hearing of the death of his children - wouldn't that seem to be very cold and unfeeling?
-1
votes
3answers
428 views

Certificate of Divorce by God to Israel

I find the following verse to be very harsh as it gives a pink slip of Divorce to Israel and Judah Jeremiah 3:8: וָאֵרֶא, כִּי עַל-כָּל-אֹדוֹת אֲשֶׁר נִאֲפָה מְשֻׁבָה יִשְׂרָאֵל, שִׁלַּחְתִּיהָ, ...
1
vote
0answers
38 views

What did Bnei Yisrael experience at Matan Torah?

I'm having trouble understanding what the Israelites actually experienced at the Revelation at Mt Sinai. Did they all see God? Did they all hear Him? Did they all understand Him? Did they hear all of ...
2
votes
0answers
15 views

Around what was the boundary set at Har Sinai?

Shemos 19:12 והגבלת את העם סביב לאמר השמרו לכם עלות בהר ונגע בקצהו כל הנגע בהר מות יומת And you shall set boundaries around the nation saying, "be careful not to go up the mountain..." ...
3
votes
2answers
88 views

Why did Sarah banish Hagar and Yishmael - Meaning of צחק

Genesis 21: ט וַתֵּרֶא שָׂרָה אֶת-בֶּן-הָגָר הַמִּצְרִית, אֲשֶׁר-יָלְדָה לְאַבְרָהָם--מְצַחֵק. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, 'making ...
8
votes
1answer
133 views

Pardes… What actually happened?

Verses in the Bible traditionally have four different understandings: Pshat (simple meaning), Remez (derived meaning), Drash (investigative meaning), and Sod (esoteric meaning). It seems at times ...
1
vote
0answers
25 views

How did chaza"l derive the first two commandments if they are both combined in a single parsha (paragraph)?

Generally, each of the Ten Commandments is written in its own paragraph in the Torah, except for the 1st two. Shmot (Ex.) 20:2 is the 1st commandmnet - "I am G-d" and the 2nd commandment is from Shmot ...
3
votes
1answer
77 views

Bamidbar: What makes Shimon different?

During krias haTorah, I noticed that while during the counting, most tribes were counted like this (taking Yehuda as an example): לבני יהודה תולדתם למשפחתם לבית אבותם במספר שמות מבן עשרים שנה ...
10
votes
7answers
302 views

Why was Moshe buried alone?

Why did Hashem bury Moshe in an unknown place, and did not do so with other great Tzadikim like Avraham, Yitchak and Yaakov?
0
votes
1answer
122 views

Why are people called up to the torah also by their nickname

Aruch Hashulchan EH 129:116 says one should not be called up to the torah with either your own or your fathers nickname like Zalman of 'Shlomo Zalman'. A nickname is a name, which is nothing more than ...
2
votes
1answer
59 views

Why was the term “Ben Amram” considered derogatory?

In a few places, Rash"i quotes a midrash, usually associated with how Datan and Aviram addressed Moshe. They referred to him as "ben Amram' (Son of Amram). Rash"i implies that this term was considered ...
3
votes
0answers
29 views

Timing of the Princes' Appointment

Parshas Bamidbar begins with the apparent appointing of 12 nesiim (princes) who would help Moshe with the counting (and presumably have some other administrative or authoritative role). Parshas Naso ...
12
votes
3answers
386 views

What happened to the bechorim (first-borns)?

In the begining of sefer bamidbar, the males between 20 and 60 are counted and it says that there are over 600,000 of them. Theoretically each, or most, of these people should have had a first-born ...
7
votes
4answers
178 views

Good inclination or evil inclination in the womb?

The Posuk says: ויתרוצצו הבנים בקרבה (בראשית כה, כב)‏ To which Rashi comments: כשהיתה עוברת על פתחי תורה של שם ועבר יעקב רץ ומפרכס לצאת, וכשהיתה עוברת על פתחי עבודה זרה עשיו מפרכס לצאת ...
3
votes
0answers
27 views

Numbers in Numbers - always round [duplicate]

Why is it that the numbers in the censuses taken in the desert always contain round numbers? Generally speaking, with the only exception being Gad, all the numbers seem to be rounded to the hundreds, ...
6
votes
1answer
88 views

Why does the tribe of Gad have an unusual population count in Bamidbar 1?

When listing the census of the tribes in Bamidbar 1, only the tribe of Gad has the count 45,650 - I.e. - the count is not exactly on the hundreds as it is with all the other tribes. As the count was ...
4
votes
1answer
113 views

Responding to an army draft before 20

מבן עשרים שנה ומעלה, כל-יוצא צבא בישראל--תפקדו אותם לצבאותם, אתה ואהרון. (במדבר א:ג)‏ Rashi, commenting on Bamidbar 1:3, says that you should not join the army younger than 20. Is it ...
5
votes
2answers
120 views

Why didn't they call her Mara?

Naomi returns to Israel and tells people to call her Mara cause God has embittered her life (Ruth 1:20). But no one actually ends up calling her Mara. Is a person allowed to change her name for ...
3
votes
2answers
31 views

How to understand the use of גֹאֵל in Rus

I'm really perplexed by what is going on in megillas Rus. In chapter 3 Rus and Boaz keep talking about Boaz being a גֹאֵל, but גֹאֵל of what? Boaz is the uncle of Machlon and Kilyon and as such he ...
6
votes
0answers
54 views

(Ki) Ani Hashem Elokeihem

Twenty-seven times (by my count) in Torah and in Ezekiel, we find the phrase אני ה׳ אלקיכם or אני ה׳ אלקיהם at the end of a pasuk (for example, Lev 25:55). In eight of these cases, the phrase is ...
1
vote
0answers
54 views

Is there a pattern to Yonasan Ben Uziel's introduction to mitzvos?

Starting with the dibros, YbU introduces some mitzvos with the words 'Ami bnei Yisrael" and I don't see the pattern as to when he does and when he doesn't. Anyone have an idea which ones deserve this ...
5
votes
2answers
96 views

Why is Vayikra 20:27 at the end of the chapter?

This verse in Parshat Kedoshim - Vayikra (Leviticus) 20:27, "A man or a woman who has a ghost or a familiar spirit shall be put to death; they shall be pelted with stones—their bloodguilt shall be ...
2
votes
1answer
60 views

Source of the name Achira - What did עינן have against his brother?

The nasi of Shevet Naftali's name was Achira (אחירע), which translates to "my brother is evil." What did Enan (his father) have against his brother, that he should give his son such a name?
3
votes
3answers
60 views

How is the land appeased regarding Shemittah?

In Parshas Bechukosai (Vayikra 26:34), the verse states: אָז תִּרְצֶה הָאָרֶץ אֶת שַׁבְּתֹתֶיהָ כֹּל יְמֵי הָשַּׁמָּה וְאַתֶּם בְּאֶרֶץ אֹיְבֵיכֶם אָז תִּשְׁבַּת הָאָרֶץ וְהִרְצָת אֶת ...
2
votes
1answer
43 views

What was the curse of Jotham the son of Jerubbaal?

Judges 9:57 OJPS and all the wickedness of the men of Shechem did God requite upon their heads; and upon them came the curse of Jotham the son of Jerubbaal. My understanding on this book is ...
2
votes
0answers
45 views

Is there a commentary on tehillim that maps perakim to episodes in David's life?

Sometimes it's fairly easy to tell when David is writing about a particular event such as לדוד בשנותו את טעמו לפני אבימלך At other times it's less obvious, but you get a 'lightbulb moment' when ...
3
votes
2answers
176 views

Explanations from חז״ל for Noah's ark?

Today, a very learned friend of mine and I were discussing the difficulty of the literal interpretation of Noah's ark. That is, we could not fathom how multiple samples of every animal on earth could ...
4
votes
0answers
52 views

Is there a reason for the change in word order in Vayikra 25:10?

In parshat Behar (Vayikra 25:10) is the phrase ושבתם איש אל אחוזתו ואיש אל משפחתו תשובו - "You shall return every man to his inheritance, and every man to his family shall you return." Is there a ...
1
vote
1answer
52 views

What tree represents Jotham and/or Abimelek?

What tree represents Jotham and/or Abimelek? Or am I completely missing the point of this parable? Help would be appreciated. Judges 9:7-15 OJPS 7 And when they told it to Jotham, he went and ...
0
votes
2answers
51 views

1st century Hellenistic Jewish interpretation of Proverbs 8:22( LXX)?

Proverbs 8:22 says that Wisdom is created by God. If so, is God without wisdom before he created wisdom? Other Jewish texts ( though uninspired),also talks about God's wisdom as created by God. I ...
9
votes
1answer
92 views

Where did the converts camp in the desert?

When the Bnai Yisrael left Egypt, many converts left with them. Shmot 12:38: וְגַם עֵרֶב רַב עָלָה אִתָּם וְצֹאן וּבָקָר מִקְנֶה כָּבֵד מְאֹד: And also, a great mixed multitude went up ...
12
votes
8answers
702 views

Avot keeping Mitzvot

How are we to understand the tradition that the patriarchs kept all of the mitzvot in the Torah (see for example the last mishna in Kidushin, Rashi Bereshit 32:5, etc.) in light of the many obvious ...
5
votes
4answers
523 views

are homosexual relations forbidden by God? Why?

To my understanding, Bible says that God does not like homosexual relations. But why? Why did God punish and destroy inhabitants of Sodom and Gomorrah? They were not Jewish and were not given the laws ...
5
votes
1answer
53 views

Shmos 2:15 – Moshe fled from Paroh and dwelt in Midian. Why Midian?

Shmos 2:15 – Moshe fled from Paroh and dwelt in Midian. Why did he choose Midian? The only slightly helpful references I saw said a) (attributed to a Medrash but I do not see it) that he was ...
13
votes
4answers
198 views

Unusual number of males among the 70 who went to Egypt

B'reshis chapter 46 lists the seventy descendants of Yaakov who went to Egypt. It actually lists sixty-nine: let's assume Yocheved was the seventieth, as Rashi explains. It also lists (in pasuk 12) ...
5
votes
4answers
473 views

In Judaism, does God have a body?

In the Bible it says [Gen 3:8]: "And they heard the sound of the Lord God walking in the garden in the cool of the day". It seems God has carnal body (thus he could walk). In Judaism compared with ...
2
votes
3answers
128 views

Miswa of Lifne Iwer isn't what the words mean literally?

My fellow Jew (let's call him Bob) and I were discussing the Miswa of "You shall not place a stumbling block in front of a blind person (Wayikra 19)". Bob was saying that that verse was referring to ...
3
votes
4answers
189 views

Is Absalom considered a “ben sorrer umoreh”?

Is Absalom considered a ben sorrer umoreh (devarim 21:18, bal haturim) for his rebellion? I thought there where never any cases of ben sorrer umoreh.
2
votes
1answer
75 views

Were Esav, Yishmael, and Nimrod Evildoers?

This question asserts that Ishmael was an evildoer (rasha). However, based on a simple (p'shat) reading of the relevant texts (in Genesis), neither he nor Esau nor Nimrod appear to do anything ...
2
votes
0answers
36 views

What is the procedure for generating a chiddush?

Sometimes I see cool things in the parasha that just are not mentioned by the meforshim, that is, I generate what could be called chidushim. So far I present them by saying "Is X related to Y because ...
2
votes
3answers
136 views

Why did Pharaoh try to kill Moshe?

Moshe Rabbeinu was raised in Pharaoh's house. Yet when Dasan and Aviram claimed that Moshe killed an Egyptian taskmaster, Pharaoh tried to kill him (Shemot 2:13-15). Why would an all powerful tyrant ...
6
votes
5answers
378 views

Does Joshua 8:34-35 disprove oral law's existence?

I was reading about Karaite Judaism and it lists a number of reasons, some which I thought were compelling, for rejecting the Oral Law. For example, Joshua 8, 34–8, 35 states: After that, he ...
2
votes
1answer
71 views

אמר Divine Speech?

ב"ה I have heard this idea, but I could never find a source for it. The idea is that in certain circumstances when the Torah uses the word ואמר referring to Hashem speaking that it means that the ...
7
votes
8answers
221 views

Wording in Torah when Moshe is commanded to appear before pharoh

This shabbos, the parasha, Bo, starts with Moshe being told to "Bo El Paroh", "Come to Pharaoh". I don't understand this wording, should it have said "Lech El Paroh", "go to Pharaoh"? Is there a ...
7
votes
3answers
98 views

Why isn't נִצָּבָה redundant?

In Bereshis 37:7 we read: וְהִנֵּה אֲנַחְנוּ מְאַלְּמִים אֲלֻמִּים בְּתוֹךְ הַשָּׂדֶה וְהִנֵּה קָמָה אֲלֻמָּתִי וְגַם נִצָּבָה - Behold, we were binding sheaves in the midst of the field, and ...