interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

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4
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3answers
717 views

Is Psalm 110 considered messianic?

How do Jews interpret Psalm 110? (Christians see it as a messianic reference.) I am specifically interested in verse 1 - "The Lord saith unto my lord." Jesus quotes this in Matthew 22:44, and ...
1
vote
0answers
44 views

Why does HaShem refer to Himself in the third “person”?

In Joshua 1:9, HaShem says to Joshua: Did I not command you, be strong and have courage, do not fear and do not be dismayed, for the Lord your God is with you wherever you go. My wife asked a ...
5
votes
1answer
87 views

Why would Haman “restrain himself”?

In Esther (5:9), when Haman leaves the king's palace after Queen Esther's first party, all happy and feeling on top of the world, gets very upset when he sees Mordechai sitting there, and not bowing ...
8
votes
1answer
121 views

מחני נא — Moshe's real name isn't mentioned

In Shemot 32:32, Moshe tells Hashem: וְעַתָּה אִם תִּשָּׂא חַטָּאתָם וְאִם אַיִן מְחֵנִי נָא מִסִּפְרְךָ אֲשֶׁר כָּתָבְתָּ: And now, if You forgive their sin But if not, erase me now from ...
2
votes
3answers
208 views

Why did Pharaoh try to kill Moshe?

Moshe Rabbeinu was raised in Pharaoh's house. Yet when Dasan and Aviram claimed that Moshe killed an Egyptian taskmaster, Pharaoh tried to kill him (Shemot 2:13-15). Why would an all powerful tyrant ...
4
votes
4answers
198 views

Doesn't Zeresh know Mordechai was Jewish?

In Esther 6:13 Zeresh says 'If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.' Wasn't it already well-...
2
votes
2answers
77 views

Why is there a change in wording between “great” and “hard” in Shemot 18:22 and Shemot 19:26?

Exodus 18:22: וְשָׁפְט֣וּ אֶת־הָעָם֮ בְּכָל־עֵת֒ וְהָיָ֞ה כָּל־הַדָּבָ֤ר הַגָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔יךָ וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפְּטוּ־הֵ֑ם וְהָקֵל֙ מֵֽעָלֶ֔יךָ וְנָשְׂא֖וּ אִתָּֽךְ׃ ...
12
votes
5answers
3k views

Moses lived 120 years, and tradition says no one can live longer, so why do they?

Genesis 6:3: And the LORD said: 'My spirit shall not abide in man for ever, for that he also is flesh; therefore shall his days be a hundred and twenty years.' In Deut. 34:7 the age of Moses upon his ...
9
votes
2answers
563 views

What is the difference between the words “tzur” and “selah” (which both mean rock)?

Beshalach (Shmot 17:6): ... you shall strike the rock (tzur) and water will come forth from it ... Chukat (Bamidbar 20:8): ... speak to the rock (selah) before their eyes and it shall give ...
-1
votes
1answer
46 views

Active vs. Passive regarding work during 6 days of the week

Exodus 31:15: שֵׁ֣שֶׁת יָמִים֮ יֵעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֧ת שַׁבָּת֛וֹן קֹ֖דֶשׁ לַיהוָ֑ה כָּל־הָעֹשֶׂ֧ה מְלָאכָ֛ה בְּי֥וֹם הַשַּׁבָּ֖ת מ֥וֹת יוּמָֽת׃ Six days ...
10
votes
3answers
167 views

When Tana“ch uses the phrase ”until today" what does it mean?

There are numerous places where Tana"ch uses the phrase "עד היום" or "עד היום הזה" ("until\to this day"). Usually, this phrase is used regarding the names of cities, towns, etc. - occasionally, such ...
4
votes
0answers
40 views

Why the difference in כאשר צוה ה׳ between Vayakhel and Pekudei?

Why does the Torah consistently say כאשר צוה ה׳ את משה or some equivalent after describing the making of each step of the priestly garments (Exodus 39:1, 5, 7, 21, 26, 29 and 31) but not in the ...
2
votes
1answer
60 views

Parshas Terumah vs. Vayakhel - instruction vs action

Last night my chavrusa and I were comparing the language surrounding the command of the construction of the Tabernacle versus the language used to describe the fulfillment of that command. By the ...
3
votes
1answer
45 views

What was the purpose of the veil that Moses wore?

Sforno on Exodus 34:33 ויכל משה מדבר אתם אבל בעוד שהיה מדבר אתם היה בלי מסוה, כענין והיו עיניך רואות את מוריך וכאמרם ז''ל (פרק קמא דעירובין) ואי חזיתיה מקמיה, הוינא מחדד טפי (English ...
3
votes
1answer
63 views

To Fear or not to Fear that is the question

The Posuk (Exodus 20:17) starts off: וַיֹּאמֶר מֹשֶׁה אֶל-הָעָם אַל-תִּירָאוּ (And Moses said unto the people: ‘Don't fear' ...) Then it goes on too say: וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל-...
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59 views

Leaving the King's road?

We say in Bemidbar 20:17 to Edom: Let us now pass through your land: We won't pass through the fields and vineyards and we won't drink well-water; on the road of the king we will go, we won't ...
2
votes
2answers
117 views

Onkelos on Deut. 4:19

In Devarim 4:19, Onkelos translates ונדחת as ותטעי and והשתחוית as ותסגוד. First, what exactly is he trying to convey with ותטעי? I think of טעות as "whoops", and hopefully there's no serious damage, ...
2
votes
3answers
174 views

Miswa of Lifne Iwer isn't what the words mean literally?

My fellow Jew (let's call him Bob) and I were discussing the Miswa of "You shall not place a stumbling block in front of a blind person (Wayikra 19)". Bob was saying that that verse was referring to ...
2
votes
0answers
60 views

Is there a pattern to Yonasan Ben Uziel's introduction to mitzvos?

Starting with the dibros, YbU introduces some mitzvos with the words 'Ami bnei Yisrael" and I don't see the pattern as to when he does and when he doesn't. Anyone have an idea which ones deserve this ...
3
votes
0answers
41 views

Trying to understand Targum of סביב

It seems every instance we have the word סביב in the Torah, Targum translates it as סחור סחור, a doubling of the word which I would have assumed would suffice in single format. See for instance ...
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vote
2answers
40 views

Request in Kiddush Levanah about restoring the moon's original luminance

Near the end of Kiddush Levana, there is a request that says: וִיהִי רָצוֹן מִלְּפָנֶיךָ יְיָ אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי לְמַלּאֹת פְּגִימַת הַלְּבָנָה, וְלאֹ יִהְיֶה בָּהּ שׁוּם מִעוּט, וִיהִי אוֹר ...
2
votes
2answers
62 views

Shemot (Exodus) 17:4 - Why does Moses think that the people will stone him?

Exodus 17:4: וַיִּצְעַ֤ק מֹשֶׁה֙ אֶל־יְהוָ֣ה לֵאמֹ֔ר מָ֥ה אֶעֱשֶׂ֖ה לָעָ֣ם הַזֶּ֑ה ע֥וֹד מְעַ֖ט וּסְקָלֻֽנִי׃ My translation: And Moses cried to G-d, saying: ‘What shall I do to this ...
6
votes
3answers
148 views

First it says everyone had their own language; but then it says all spoke one before being split

First, in Noach, pasuk Chof perek Yud, it says אֵלֶּה בְנֵי חָם לְמִשְׁפְּחֹתָם לִלְשֹׁנֹתָם; then again a few pasukim later, pasuk Lamed Aleph, אֵלֶּה בְנֵי שֵׁם לְמִשְׁפְּחֹתָם לִלְשֹׁנֹתָם. So ...
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votes
1answer
49 views

About Shemot 38:8

Can someone explain this passage? I absolutely do not understand where does it say anything about mirrors or women? bemarot means "in a vision" as in Bereshit 46:2 and hatsoveot means probably "...
4
votes
1answer
93 views

What is the significance of the Choshen stones assigned to each tribe?

Shemot 28:17-20 discusses the types of stones and their arrangements on the Choshen (breastplate). Each stone had the name of a tribe inscribed in it. Verse 21 mentions that the order of the stones ...
2
votes
2answers
144 views

hints from verses that 6 days of creation is not literal

Are there hints in the verses of Genesis that the 6 "days" of creation are not literal, i.e. not 24 hour periods but rather some kind of "era".
0
votes
1answer
46 views

Bereishit 3 :22 Angels or Hashem

Bereishit 3 22 And the LORD God said: 'Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree Here is a major question I have,...
2
votes
3answers
164 views

Inner being: Soul or Spirit?

Bereshit (Genesis) 2:7 reads: 'vayipach beapav nishmat chayim vayehi ha'adam lenefesh chayah' Is my inner being a 'soul' or a 'spirit', or am I a 'soul' or am I a 'spirit'? Let me make myself clear: ...
5
votes
1answer
99 views

In Devarim 5:5 why does Moshe connect the people's fear with not going up Mt. Sinai?

In Devarim 5:5 Moshe says: "Because you were afraid of the fire and you didn't go up the mountain..." It seems that Moshe is saying that the fear of the fire coming from the mountain was why B'nai ...
11
votes
5answers
492 views

What did the 70 elders see?

Parshat Mishpatim says of the 70 elders who went up on Har Sinai with Moshe and Aharon: וַיִּרְאוּ, אֵת אֱלֹהֵי יִשְׂרָאֵל; וְתַחַת רַגְלָיו, כְּמַעֲשֵׂה לִבְנַת הַסַּפִּיר, וּכְעֶצֶם הַשָּׁמַיִם, ...
17
votes
9answers
1k views

Avot keeping Mitzvot

How are we to understand the tradition that the patriarchs kept all of the mitzvot in the Torah (see for example the last mishna in Kidushin, Rashi Bereshit 32:5, etc.) in light of the many obvious ...
1
vote
1answer
65 views

Where was Joshua waiting while Moses was on Mt. Sinai receiving the 1st tablets?

In the "Ten Commandments" movie, they depict Joshua waiting for Moses somewhere just below the top of the mountain. I know that Hollywood tends to embellish the facts, but I'm curious if Joshua ...
9
votes
3answers
130 views

If the Torah says that Yaakov was blind, how could he see Yosef's sons?

Bereishit 48:10 begins: וְעֵינֵ֤י יִשְׂרָאֵל֙ כָּבְד֣וּ מִזֹּ֔קֶן לֹ֥א יוּכַ֖ל לִרְא֑וֹת Now the eyes of Israel were dim for age, so that he could not see. However, pasuk 8 says: ...
1
vote
1answer
29 views

What was the “tzir'a”?

Exodus 23:28: וְשָׁלַחְתִּ֥י אֶת־הַצִּרְעָ֖ה לְפָנֶ֑יךָ וְגֵרְשָׁ֗ה אֶת־הַחִוִּ֧י אֶת־הַֽכְּנַעֲנִ֛י וְאֶת־הַחִתִּ֖י מִלְּפָנֶֽיךָ׃ And I will send the hornet before thee, which shall drive ...
2
votes
1answer
30 views

Understanding G-d's description as a “doctor” or “healer”

I am trying to understand the concept of describing G-d's role as a רופא- loosely translated as "healer" and how it relates to His connection with sickness or ailments. Compare: Exodus 15:26: ...
2
votes
2answers
156 views

Inconsistency in listing creeping things in Noach's Ark's population

The animal population of Noach's Ark is commanded/listed six times in Parashat Noach: Genesis 6:19-20 (Initial command) Genesis 7:2-3 (Reiteration of command) Genesis 7:8-9 (Entry to the Ark) ...
3
votes
1answer
82 views

The list of Binyamin's cities

When Y'hoshua 15:21–62 lists the cities of Y'huda, it does so by area/topography. M'tzudas David to 15:37 says that "everywhere it counts some separately and others separately", it does so by area or ...
2
votes
2answers
39 views

Exodus 19:16- “that were in the camp”

Regarding Exodus 19, verse 16: Why is it necessary to state that all the people “that were in the camp” had trembled? In other words, is not the phrase “in the camp” superfluous here?
4
votes
2answers
991 views

Can someone kindly explain the Malachi 3. 23 -24?

In Malachi 3:23 -24 it says 23. Lo, I will send you Elijah the prophet before the coming of the great and awesome day of the Lord, 24. that he may turn the heart of the fathers back through ...
2
votes
2answers
38 views

Explain usage of diffrent verbs in Shemot 18:20

Exodus 18:20: וְהִזְהַרְתָּ֣ה אֶתְהֶ֔ם אֶת־הַחֻקִּ֖ים וְאֶת־הַתּוֹרֹ֑ת וְהוֹדַעְתָּ֣ לָהֶ֗ם אֶת־הַדֶּ֙רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְאֶת־הַֽמַּעֲשֶׂ֖ה אֲשֶׁ֥ר יַעֲשֽׂוּן׃ My translation - ...
3
votes
1answer
55 views

How many days was B'nei Yisra'el given to prepare for receiving the Torah?

I am trying to resolve what appears to be a conflict in several sources. Avot D'rav Natan 2:3 (excerpt) איזו סייג שעשה משה לדבריו? הרי הוא אומר: (שמות יט) "ויאמר ה' אל משה, לך אל העם וקדשתם ...
1
vote
1answer
60 views

Did Moses divorce Tziporah? [duplicate]

Exodus 18:2: וַיִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה אַחַ֖ר שִׁלּוּחֶֽיהָ׃ And Jethro, Moses’father-in-law, took Zipporah, Moses’wife, after he had sent her away ...
8
votes
1answer
82 views

What does the ל of לבעבור mean?

Shemos 20:17: ויֹּאמֶר משֶׁה אֶל הָעָם אַל תִּירָאוּ כִּי לְבַעֲבוּר נַסּוֹת אֶתְכֶם בָּא הָאֱלֹהִים וּבַעֲבוּר תִּהְיֶה יִרְאָתוֹ עַל פְּנֵיכֶם לְבִלְתִּי תֶחֱטָאוּ What does the 8th word in ...
2
votes
3answers
99 views

Looking for Shadal Al HaTorah

I am looking for Shadal's commentary on the Torah. is it available for free online? If not does anyone know where it can be purchased the cheapest?
12
votes
3answers
817 views

Is Shadal a mainstream commentary?

Shadal (Shmuel David Luzzatto) wrote, among many other things, a commentary to the Torah. I do not know very much about the style and approach of his commentary, but strangely, I've actually never ...
3
votes
1answer
54 views

Assist with understanding Shada"l regarding grammatic usage in Shemot 18:26

Exodus 18:26 (minor modif. to Sefaria English): וְשָׁפְט֥וּ אֶת־הָעָ֖ם בְּכָל־עֵ֑ת אֶת־הַדָּבָ֤ר הַקָּשֶׁה֙ יְבִיא֣וּן אֶל־מֹשֶׁ֔ה וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְׁפּוּט֥וּ הֵֽם׃ And they ...
3
votes
1answer
164 views

Where is the source for assigning a pasuk to each year since creation?

I remember having been told that there are those who assign each of the 5845 pesukim in the Torah to each year since creation. This is from memory as I have not found the reference yet. Would anyone ...
6
votes
4answers
161 views

Is there a substantive difference in meaning when the Torah uses the Hebrew verb root דבר rather than אמר?

Is there a substantive difference in meaning when the Torah uses the Hebrew verb root דבר rather than אמר, or do they both pretty much mean "to say" or "to speak"? Do any sages see the choice of one ...
9
votes
1answer
223 views

Pardes… What actually happened?

Verses in the Bible traditionally have four different understandings: Pshat (simple meaning), Remez (derived meaning), Drash (investigative meaning), and Sod (esoteric meaning). It seems at times ...
7
votes
3answers
74 views

“ויחזק” Vs “ויכבד”

Throughout Parshat Vaeira, Bo, and Beshalach, these two phrases are interchangeably employed. Either Pharoah's heart is "strengthened"- "החזיק", or "heavy"- "כבד" (obviously these are loose ...