interpretation of parts of Tanach by close reading, not derivation (Pronounced "par-sha-noot")

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What's the difference between אניה and ספינה in Jonah?

In יונה‎ 1:2–5, the boat Yona is on is referred to generally as an אניה. But in verse 5, Yona goes down to a side room of the ספינה. The commentaries seem to treat the words as synonymous: ...
2
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1answer
51 views

Is there something shocking about the location of Mount Gerizim and Eval?

In Devarim 11:30, after describing the blessings and curses to be delivered on Har Gerizim and Eval, Moshe says the following: הלא המה בעבר הירדן אחרי דרך מבוא השמש בארץ הכנעני הישב בערבה מול ...
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What constitutes an “Enemy of God”?

(I'm not referring here to Tenokim Shenishbu.) Devarim 7: "And he repays his enemies in his lifetime to make him perish, he shall noy delay for his enemy, in his lifetime shall he pay him". Who are ...
2
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1answer
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Compare Devarim 14:11 and Devarim 14:20- Is there a difference in meaning between “tzipor” and “of”?

The two verses Devarim 14:11 and 14:20 appear to say the same thing except that v 11 uses the word "tzipor" and v 20 uses the word "of". Aren't they the same thing? If yes, what is the second verse ...
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Wasn't Korach the star of the show?

In Parshas Eikev (Devarim 11:6), Moshe recounts the results of the dispute between Korach and Moshe, namely the ground opening its mouth and swallowing them up. There is one significant person ...
2
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1answer
62 views

Rashi to Devarim 11 (11). In what way is mountain land superior to the land of the plain?

Rashi on Devarim 11 (11) "But the land, to which you pass to possess, is a land of mountains and valleys and absorbs water from the rains of heaven” says The mountain land is superior to the land ...
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Hashem to Moshe - *your* nation?

וַיֹּאמֶר יְהוָה אֵלַי, קוּם רֵד מַהֵר מִזֶּה--כִּי שִׁחֵת עַמְּךָ, אֲשֶׁר הוֹצֵאתָ מִמִּצְרָיִם: סָרוּ מַהֵר, מִן-הַדֶּרֶךְ אֲשֶׁר צִוִּיתִם--עָשׂוּ לָהֶם, מַסֵּכָה. (דברים ט:יב)‏ Why is ...
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In Devarim 5:5 why does Moshe connect the people's fear with not going up Mt. Sinai?

In Devarim 5:5 Moshe says: "Because you were afraid of the fire and you didn't go up the mountain..." It seems that Moshe is saying that the fear of the fire coming from the mountain was why B'nai ...
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Unusual pronunciation of “Mol” in Devarim 1:1

Devarim 1:1 uses the phrase "Mol Suf". The word is pronounced "Mol" vs. "Mul". I assume that the literal definition of the word is "against" or "near". In other locations in the Torah, the word is ...
3
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2answers
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Was there lightning during the plague of hail?

Shmot 9:23 uses the word "Kolot", which means "noises" or "voices". I'm assuming, therefore, that this means thunder as this is a "noise". Scientifically, there is no thunder without lightning, ...
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Why the hidden mussar?

The first few words of Sefer Devarim are understood to be Moshe Rabbeinu hinting at different mistakes the Jewish people made in the desert, and he is giving them disguised rebuke. Rashi to Devarim ...
2
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1answer
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38 years or 40 years in the desert?

I'm confused regarding several apparently contradictory verses: Bamidbar 14:33 says that B;nai Yisra'el will wander the desert for 40 years. In Devarim 1:19 - 22, Moshe says that they arrived at ...
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Why is there a parsha break in the middle of a verse?

In this week's parsha, we see a parsha (stumah) "break" in the middle of Devarim 2:8. There are several other places where there is a parsha break in the middle of the verse. Another example occurs ...
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1answer
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Why is there a paragraph break in the middle of the list of travels?

In (Bamidbar Ch. 33) the Torah lists all the stops the Israelites made in the desert. Between verses 39 and 40, there is a parsha-break, represented by the ס in the linked text, which is the Torah's ...
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Had B'nai Yisra'el not sent the spies, would they have had to fight against Amalek?

Rashi on Devarim 1:8 says that if it weren't for the sin with the spies, we would have never needed armaments. Bamidbar 14:25 tells us that Amalek lived in the valleys, and Devarim 25:29 states that ...
2
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1answer
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Can the “Go'el Hadam” kill the inadvertent killer if he lives in any refuge city after the Cohen Gadol dies?

Bamidbar 35:25 - 27 state that a person who inadvertantly kills someone must reside in the city of refuge until the Kohen Gadol dies. If that person leaves the refuge city, the "Go'el Hadam" (loose ...
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Did the daughters of Tzlafhad make two separate requests to Moshe or just one?

In both Bamidbar 36:5 and Bamidbar 27:6, we find that G-d commands Moshe regarding 2 different requests from B'not (daughters of) Tzlafhad. Even though the Torah records these in separate places, and ...
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1answer
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Is Leviticus 19:16 a negative commandment?

I heard that the posuk "You shall not stand over the blood of your friend – I am Hashem" (Vayikra 19:16) is a לאו (negative commandment). Is that true? לא תעמד על דם רעך אני יקוק
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Who or what was Gilaad?

In parshas pinchas ch 26 vs 29 we find Menasheh had a son Machir who had a son Gilaad (גלעד). In fact this family group was called "Gilaadi" (גלעדי). At the end of parshas Matos ch 32 vs 39 - 40 we ...
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Would Moshe have lived longer if he had delayed fighting Midyan?

Rashi to Bamidbar 31:3 says: וידבר משה וגו': אף על פי ששמע שמיתתו תלויה בדבר עשה בשמחה ולא איחר: Moses spoke: Although he heard that his death depended on the matter, he did it joyfully, ...
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The Priest-King's name

In Kings II ch. 15, עזריה, Azariah son of Amaziah is said to reign over Judah. During his reign he is stricken with leprosy and lives out his days in this state, while his son Jotham rules in his ...
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The Tyrian Smith's Name

Kings I ch. 7 tells of Solomon enlisting a Tyrian smith named חירם, Hiram to fashion many implements that were used in the Temple. Chronicles II ch. 2 speaks of the King of Tyre sending a smith named ...
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The Tyrian Smith's Lineage

Kings I ch. 7 tells of Solomon enlisting a Tyrian smith named Hiram to fashion many implements that were used in the Temple. He is said to be the orphaned son of a Tyrian man and a woman from ...
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Moav or Midian - who seduced the Jews at Shitim?

Who were the women seducers in Shitim who caused the Jewish people to stray after their gods (Baal Peor), discussed in Parshas Balak and Pinchas? On the one hand, it seems like the women came from ...
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1answer
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Try to understand the order that Lavan searched Yaakov's tents

In Bereshis 31:33 the pasuk describes Lavan's search for his idols in Yaakov's tents: וַיָּבֹא לָבָן בְּאֹהֶל יַעֲקֹב | וּבְאֹהֶל לֵאָה וּבְאֹהֶל שְׁתֵּי הָאֲמָהֹת וְלֹא מָצָא וַיֵּצֵא מֵאֹהֶל ...
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Why is Bil'am not surprised that his mule is talking to him?

During the scene in parshat Balak, it says that "God opened the mule's mouth" and it asked Bil'am why he hit him. Bil'am answers the donkey. It seems that he is not surprised at all that the donkey is ...
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What's the meaning of Daniel 9:26

Daniel 9:26: And after the threescore and two weeks shall an anointed one be cut off, and be no more; and the people of a prince that shall come shall destroy the city and the sanctuary; but his ...
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On the gender of the implied “פַּעַם שֵׁנִי” in Esther 2:14

Ester 2:14 speaks of each candidate for the title of queen consort: בָּעֶרֶב הִיא בָאָה וּבַבֹּקֶר הִיא שָׁבָה אֶל בֵּית הַנָּשִׁים שֵׁנִי In the evening she would arrive and in the morning ...
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What is the plague being referred to in Parshas Korach?

Bamidbar 17:11 ויאמר משה אל אהרן קח את המחתה ותן עליה אש מעל המזבח ושים קטרת והולך מהרה אל העדה וכפר עליהם כי יצא הקצף מלפני יהוה החל הנגף And Moses said unto Aaron: 'Take thy fire-pan, and ...
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What is the difference in meaning between לתור and לחפר with regards to spying the land?

I am combining concepts from this week's Torah and Haftarah: In the Torah portion, it says with the spies that they went לתור את הארץ (Bamidbar 13:16). With Yehoshu'a it says לחפר את הארץ (Yehoshu'a ...
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Did all the tribes listen to their leaders in the sin of the spies?

Why did the tribes of Ephraim and Yehuda not listen to their respective leaders, Yehoshua bin Nun and Kalev ben Yefuneh in the sin on the spies? (See Numbers 13:2, which says they were leaders.) It ...
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3answers
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Why were the Jews punished for 40 years if the spies were the ones who were there for 40 days?

Rashi (Bemidbar 13:25) implies that the Jews were in the Sinai Desert for 40 years in response to the spies being in the Land of Israel for 40 days. While the spies had 40 days worth of planning to ...
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3answers
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When Tana“ch uses the phrase ”until today" what does it mean?

There are numerous places where Tana"ch uses the phrase "עד היום" or "עד היום הזה" ("until\to this day"). Usually, this phrase is used regarding the names of cities, towns, etc. - occasionally, such ...
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1answer
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Please explain the “apparent omission” of not including the women as the ones going into Cana'an after the 40-year wandering in the desert

I saw the explanation of how we know women entered Cana'an as listed in the answer to this question. My question is regarding what seems to be an omission. The original complaint of the people in ...
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2answers
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Was there a Pesach Sheni after the very first Pesach?

Bamidbar (Num.) 9:1, which begins the section related to Pesach Sheni says that the event occurred in the second year from leaving Egypt. Beginning in verse 9, we learn about the laws of Pesach Sheni. ...
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Does God's forgiveness in Bamidbar (Num.) 14:20 contradict the fact that punishment was meted, nonetheless?

In this week's parsha, Shlach, we see in Bamidbar (Num.) 14:20, God says, "I have forgiven ..." Yet, beginning in the next verse and continuing until verse 35, God mentions punishing the people. Is ...
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Does a father's rebuke cause seven days of humiliation in his child?

In Bamidbor 12:14, Rashi explains the verse to mean that if Miriam's father had turned to her with an angry face, she would have been humiliated for seven days. Are there other examples where we ...
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1answer
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Why does the Torah sometimes refer to Shabbat as a masculine noun and other times as a feminine noun?

There are times when the Torah refers to Shabat in feminine as in Shmot (Ex.) 31:13 "...But you shall observe my Shabbats, for SHE is a sign". Other times the masculine voice is used as in Shmot (Ex.) ...
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2answers
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Aaron Hakohen and his children

Why did Aaron get praised when he was silent upon hearing of the death of his children - wouldn't that seem to be very cold and unfeeling?
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What did Bnei Yisrael experience at Matan Torah?

I'm having trouble understanding what the Israelites actually experienced at the Revelation at Mt Sinai. Did they all see God? Did they all hear Him? Did they all understand Him? Did they hear all of ...
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When did Moshe warn Bnei Yisrael not to go up Har Sinai?

Shemos 19:23 ויאמר משה אל יהוה לא יוכל העם לעלת אל הר סיני כי אתה העדתה בנו לאמר הגבל את ההר וקדשתו Moshe said "the nation can't come up, because you warned us to set boundaries around the ...
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Around what was the boundary set at Har Sinai?

Shemos 19:12 והגבלת את העם סביב לאמר השמרו לכם עלות בהר ונגע בקצהו כל הנגע בהר מות יומת And you shall set boundaries around the nation saying, "be careful not to go up the mountain..." ...
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Why did Sarah banish Hagar and Yishmael - Meaning of צחק

Genesis 21: ט וַתֵּרֶא שָׂרָה אֶת-בֶּן-הָגָר הַמִּצְרִית, אֲשֶׁר-יָלְדָה לְאַבְרָהָם--מְצַחֵק. 9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, 'making ...
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How did chaza"l derive the first two commandments if they are both combined in a single parsha (paragraph)?

Generally, each of the Ten Commandments is written in its own paragraph in the Torah, except for the 1st two. Shmot (Ex.) 20:2 is the 1st commandmnet - "I am G-d" and the 2nd commandment is from Shmot ...
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Why was the term “Ben Amram” considered derogatory?

In a few places, Rash"i quotes a midrash, usually associated with how Datan and Aviram addressed Moshe. They referred to him as "ben Amram' (Son of Amram). Rash"i implies that this term was considered ...
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Why are people called up to the torah also by their nickname

Aruch Hashulchan EH 129:116 says one should not be called up to the torah with either your own or your fathers nickname like Zalman of 'Shlomo Zalman'. A nickname is a name, which is nothing more than ...
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Timing of the Princes' Appointment

Parshas Bamidbar begins with the apparent appointing of 12 nesiim (princes) who would help Moshe with the counting (and presumably have some other administrative or authoritative role). Parshas Naso ...
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Numbers in Numbers - always round [duplicate]

Why is it that the numbers in the censuses taken in the desert always contain round numbers? Generally speaking, with the only exception being Gad, all the numbers seem to be rounded to the hundreds, ...
3
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1answer
77 views

Bamidbar: What makes Shimon different?

During krias haTorah, I noticed that while during the counting, most tribes were counted like this (taking Yehuda as an example): לבני יהודה תולדתם למשפחתם לבית אבותם במספר שמות מבן עשרים שנה ...
6
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1answer
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Why does the tribe of Gad have an unusual population count in Bamidbar 1?

When listing the census of the tribes in Bamidbar 1, only the tribe of Gad has the count 45,650 - I.e. - the count is not exactly on the hundreds as it is with all the other tribes. As the count was ...