B'reshis 1:11–12, :25; Sh'mini 11:15–22; and R'e 14:14–15 seem to use "לְמִינוֹ" and "לְמִינֵהוּ" interchangeably, and both words are generally translated the same way (usually ...
Vayikra 11:1-8 א וַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה וְאֶל-אַהֲרֹן, לֵאמֹר אֲלֵהֶם. ב דַּבְּרוּ אֶל-בְּנֵי יִשְׂרָאֵל, לֵאמֹר: זֹאת הַחַיָּה אֲשֶׁר תֹּאכְלוּ, מִכָּל-הַבְּהֵמָה אֲשֶׁר עַל-הָאָרֶץ. ג ...
Being that llamas are ruminates it seems to me that they clearly chew their cud. But I have not found any definitive information on whether or not the have fully split hooves. Furthermore, they are ...
Vayikra 11:4-7 mentions four animals that either chew their cud or have split hooves, but do not posses both kosher signs and are therefore not kosher. At the present time, is this a complete list or ...
The verses in Vayikra 11:4-6 gives 3 examples of different impure animals which don't have split hoofs, namely: the camel, the 'hyrax' (shafan) and the hare. An interesting thing I once noticed is ...
I am relaying a question that my friend emailed to me, last night. (It's a mitzvah to credit others): There are two places in the Torah that have an unusual dual trope note combination on a single ...
Do chazal provide any information on מִישָׁאֵל and אֶלְצָפָן the levite cousins of Aron and Moshe who removed Nadav and Avihu from the mishkan (Vayikra 10:4)? I'm looking for any sources that discuss ...
What are the Shafan and Arneves (Leviticus 11:5-6)?