The weekly Torah portion of Shoftim (Deuteronomy 16:18–21:9)

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What Jewish sources teach about the prophet tests set forth in Deuteronomy?

Are there Jewish sources that teach about the prophet tests set forth in Deuteronomy 13:2-6 and 18:14-22? Are there Jewish studies of the prophetic books that explain, describe, demonstrate or ...
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Handing over a murderer to the Goel Hadam?

וְשָׁלְחוּ זִקְנֵי עִירוֹ וְלָקְחוּ אֹתוֹ מִשָּׁם וְנָתְנוּ אֹתוֹ בְּיַד גֹּאֵל הַדָּם וָמֵת. The elders of his city must take him [the intentional murderer] and hand him over to the blood ...
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Why “lest another man take her” and not betroth?

Deuteronomy 20:5–7 (with the Judaica Press translation), describing the lead-up to a battle: And the officers shall speak to the people, saying, What man is there who has built a new house ...
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2answers
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In Devarim 17:6, why does the Torah uses the term שְׁנַ֣יִם עֵדִ֗ים instead of שני עדים?

Deuteronomy 17:6: עַל־פִּ֣י ׀ שְׁנַ֣יִם עֵדִ֗ים א֛וֹ שְׁלֹשָׁ֥ה עֵדִ֖ים יוּמַ֣ת הַמֵּ֑ת לֹ֣א יוּמַ֔ת עַל־פִּ֖י עֵ֥ד אֶחָֽד׃ At the mouth of two witnesses, or three witnesses, shall the dead ...
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Where did the king's horses come from?

It's written in this Torah portion that a king isn't allowed to acquire any horses for himself, because it will cause people to go to Egypt and buy them, and it is forbidden to return to Egypt. ...
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Does Devarim 17:12 refer to a recalcitrant litigant or a rebellious local judge?

In an answer to this other question, someone asserted that rather than referring to a recalcitrant litigant, Devarim 17:12 refers, according to Jewish tradition, to a rebellious local judge. That ...
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Why was Bnei Israel rebuked for requesting a King if this was a commandment given to them?

In Shoftim (Deut 17:14), it is said that Israel will ask for a King to rule over it once it is settled in the land. The Artscroll Stone Edition Tanakh does not list the specific source for this, but ...
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Soul for a Soul?

בס"ד In both Mishpatim and Shoftim there is a verse (Exodus 21:23 and Devarim 19:21) saying "a soul for a soul". I know that we don't take these verses literally and restitution is the punishment. ...
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“דָּם נָקִי” vs. “דַּם־נָקִי”

Parashas Shof'tim, 19:10: וְלֹא יִשָּׁפֵךְ דָּם נָקִי בְּקֶרֶב אַרְצְךָ And 21:8: וְאַל־תִּתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ יִשְׂרָאֵל And then Ki Savo 27:25: לְהַכּוֹת נֶפֶשׁ דָּם ...
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why are kohanim mentioned in connection with judgement

In Devarim 17:8-9 we read: If there arise a matter hidden from thee in judgment, between blood and blood, between verdict and verdict, and between plague and plague, even matters of controversy ...
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1answer
175 views

What is the traditional interpretation of Dt. 18:18?

The Torah contains a prophecy of a future Prophet who will be like Moses: I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he ...
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2answers
126 views

Is the tree of the field a man?

Dvarim 20:19 reads: כִּי תָצוּר אֶל עִיר יָמִים רַבִּים לְהִלָּחֵם עָלֶיהָ לְתָפְשָׂהּ לֹא תַשְׁחִית אֶת עֵצָהּ לִנְדֹּחַ עָלָיו גַּרְזֶן כִּי מִמֶּנּוּ תֹאכֵל וְאֹתוֹ לֹא תִכְרֹת כִּי הָאָדָם ...
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Unusual cantillation of Deut. 18:19

In D'varim 18:19 we have: הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י The word הָאִישׁ֙ has a pashta cantillation mark over it, as Minchas Shay notes; then comes the common sequence mahpach–...