The weekly Torah portion of Shemos (Exodus 1:1-6:1)

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Haman's sons in three p'sukim

Me (quoting Ester 9:7–10): 7 And Parshandasa and Dalfon and Aspasa 8 and Porasa and Adalya and Aridasa 9 and Parmashta and Arisay and Ariday and Vayzasa, 10 the ...
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Why did the Bnei Yisroel deviate from God's command to ask for gold and silver?

Hashem told The Bnei Yisroel to ask the Egyptians for "silver and gold" in Shemos, Chapter 11, Verse 2: Please, speak into the ears of the people, and let them borrow, each man from his friend and ...
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67 views

Linking Vatimalei ha'aretz

In the beginning of Sefer Shemot (1:7), the text describes the population of Beni Yisrael as growing at such a rate that "vatimalei ha'aretz otam" the land was full of them. This construction appears ...
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Did Pharaoh attempt to kill Moses during the plagues

Given that Moses was a wanted fugitive (Ex.2:15) and that he was destroying the land of egypt with the plagues, and a general nuisance to Pharaoh were there attempts to kill him by Pharaoh. (by for ...
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Pharaoh or King of Egypt?

In parashat shemot, how come pharoah is sometimes called the "king of Egypt" and sometimes called "Pharaoh"?
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80 views

Dagesh for adornment

On Sh'mos 2:3 and 15:17, Minchas Shay notes that הַצְּפִינוֹ and מִקְּדָשׁ have a dagesh in their respective second letters "for adornment (tif'eres)". Is this aural or visual adornment? How/Why is ...
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Why didn't the Israelites fight against being enslaved?

In Parashat Shemot, the pasuk says וַיֹּאמֶר, אֶל-עַמּוֹ: הִנֵּה, עַם בְּנֵי יִשְׂרָאֵל--רַב וְעָצוּם, מִמֶּנּוּ Pharaoh was, for whatever reason, worried that the Israelites had become more ...
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Three days through/in the wilderness: to where?

In shemot 3:18 Adonai commands Moshe to tell the King of Egypt: 'nelacha-na derech shloshet yamim bamidbar venizbecha laHaShem Eloheinu'-'let us go a journey of three days into the wilderness, to ...
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What happened to the second אהי-ה?

Before going to redeem the Jews Moshe asks God what his name is. God says to Moshe in the pasuk (shemos 3:14) that he should be referred to as אֶהְיֶ-ה אֲשֶׁר אֶהְיֶ-ה. To which Moshe responds (see ...