Shimon and Levi deceive and kill out an entire city, yet Yaakov only curses their hasty anger, not their actions. Were they allowed to do what they did?
Ⅰ Sh'muel 31:3–5: וַתִּכְבַּד הַמִּלְחָמָה אֶל שָׁאוּל…. וַיֹּאמֶר שָׁאוּל לְנֹשֵׂא כֵלָיו שְׁלֹף חַרְבְּךָ וְדָקְרֵנִי בָהּ… וְלֹא אָבָה נֹשֵׂא כֵלָיו כִּי יָרֵא מְאֹד וַיִּקַּח שָׁאוּל אֶת ...
Moshe Rabbeinu was raised in Pharaoh's house. Yet when Dasan and Aviram claimed that Moshe killed an Egyptian taskmaster, Pharaoh tried to kill him (Shemot 2:13-15). Why would an all powerful tyrant ...
The Torah states (Ex. 21:23) that if two people are fighting and accidentally kill an innocent bystander (such as a woman), "you shall give a life for a life." The Gemara (Sanhedrin 79a-b) records a ...
Why was Esav going toward Yaakov (Gen. 33:1, 32:7) if he had (27:41) planned to wait to kill him until Yitzchak was dead? (Please cite your source, if any.)