If men are on the women's side of the shul during davening when there are no women there, do they count toward the minyan, or are they considered separate? Does it matter if the women's area is right ...
Are there any contemporary responsa regarding partnership minyanim, such as Shira Hadasha and Darkei Noam? Various rabbis have written against it (e.g., R. Student, R. Rothstein, R. Firmer) and it ...
I've heard that there are situations in which one can count the ladies towards a Minyan. Is that true? Which situations?